Psychic Bisexuality

Winner of the American Board & Academy of Psychoanalysis Edited Book Prize for 2019! Psychic Bisexuality: A British-French Dialogue clarifies and develops the Freudian conception according to which sexual identity is not reduced to the anatomical difference between the sexes, but is constructed as a psychic bisexuality that is inherent to all human beings. The book takes the Freudian project into new grounds of clinical practice and theoretical formulations and contributes to a profound psychoanalytic understanding of sexuality. The object of pychoanalysis is psychosexuality, which is not, in the final analysis, determined by having a male or a female body, but by the unconscious phantasies that are reached après coup through tracing the nuanced interplay of identifications as they are projected, enacted and experienced in the transference and the countertransference in the analytic encounter. Drawing on British and French Freudian and post-Freudian traditions, the book explores questions of love, transference and countertransference, sexual identity and gender to set out the latest clinical understanding of bisexuality, and includes chapters from influential French analysts available in English for the first time. Psychic Bisexuality: A British-French Dialogue will appeal to psychoanalysts and psychoanalytic psychotherapists as well as gender studies scholars.

This book outlines three shibboleths of psychoanalysis: psychic bisexuality, the Oedipus complex, and social ontology. It affirms the centrality of the Oedipus complex and illustrates the characterological functioning of the pre-phallic superego.

This is the first book to assess bisexuality through a range of psychoanalytic and critical perspectives, highlighting both the issues faced by bisexual people in contemporary society and the challenges that can be presented by bisexual clients within a clinical setting. Examining bisexuality through the lenses of Lacanian, Winnicottian and Relational psychoanalytic theories, the book outlines the ways in which the concept is at once both dated and yet still tremendously important. It includes case studies to explore the issue of widespread countertransference responses in the clinical setting, in addition to using both bisexual theory and empirical research on biphobia to comment on the social pressures facing bisexual men and women, and the resultant psychological effects. Bisexual identities and practices have become increasingly visible in recent years, and this important book addresses the lack of critical reckoning with the topic within the psychoanalytic community. It will be of great interest to practicing psychoanalysts and psychotherapists as well as to researchers across the fields of psychoanalysis and gender and sexuality studies.

Sexuality, Excess, and Representation develops a psychoanalytic understanding of psychic bisexuality and how it can be understood theoretically and in clinical practice. Rosine Jozef Perelberg articulates a Freudian metapsychology with modern preoccupations with questions of sexual difference and differences. She expands on the ideas presented in her previous book edited work, Psychic Bisexuality: a British-French Dialogue. The author’s approach brings back into focus Freud‘s idea that "one is not born already made as a man or woman, but one is constituted as such in the process of development". Freud’s theoretical writing on bisexuality is examined, returning us firmly to infantile sexuality and the Oedipus complex and the "repudiation of femininity". Perelberg draws on her past training as a social anthropologist to propose and explore the differentiation between sex, gender, and sexuality. She considers post-war academic work in gender and women’s studies and queer theory, arguing that the object of psychoanalysis is not gender but sexuality, which establishes a link between the sexual and the unconscious. She suggests that the unconscious permanently challenges our apparent unity as subjects. Sexuality, Excess and Representation will be of great interest to all practicing psychoanalysts and psychoanalytic psychotherapists.

According to David Halperin, sexuality in our time is typified by a "crisis in contemporary sexual definition". What is sexuality? What does it mean to have a sexual identity or orientation? What is the relationship between sexuality as a knowledge construct, on one hand, and the often messy flows of desire and practices of love, on the other? How and why are some sexual, erotic, and intimate practices normalized and others marginalized? Queer Theory has emerged in the West as one of the most provocative analytical tools in the humanities and social sciences. It scrutinizes identity and social structures that take heteronormativity for granted – that do not question the social construction of heterosexuality as normative in relation to its oppositional binary, homosexuality. At the same time, bisexuality is a practice, identity, and orientation that challenges the binary logic around which cultural notions of sexuality are organized. It is a portal to the imagination of a world of amorous expression beyond that divide. This provocative collection presents bisexuality and queer theory as two parallel thought collectives that have made significant contributions to cultural discourses about sexual and amorous practices since the onset of the AIDS era, and explores the ideas that circulate in these thought collectives today. We learn much about the construction and experience of sexuality, and the power it still holds throughout the contemporary Western world to shape identities and practices. This volume challenges our understanding of what it means to be sexual, to have a sexual identity, and to practise the arts of loving. This book was orginally published as a special issue of the Journal of Bisexuality.

This collection of papers from psychoanalysts across Europe is intended to highlight the similarites and differences between approaches to working with children and adolescents. Part of the EFPP Monograph Series.

Reading the inherited paper along with the contemporary essay provides a rare opportunity for a reader to experience the development of new ideas, with their own integrity, from the past.

Through the lens of psychoanalytic thought about sexuality, the book examines changes in the area of procreation and generation, the disjunction between sexuality and procreation introduced by biotechnology and some new methods of reproduction, and their impact on the essential moments of existence (birth, illness, death) and the most intimate aspects of personal identity (sexuality, procreation, body). At the centre of this book is the thesis that the disjunction between sexuality and procreation brought about by biotechnology represents a new scenario and introduces elements of discontinuity. What kind of effects on individuals will the modifications introduced by biotechnologies in the field of procreation have? How can these changes affect even the most profound aspects of personal identity, including body and sexuality? How might they interfere with the sphere of desire? The book investigates the new scenarios and the consequences which are emerging, such as an alteration of personal boundaries, both in spatial and temporal terms, which is reflected in our way of thinking about ourselves and our relationships and the assertion of an unconscious fantasy that the limits imposed by sexuality and death can be surpassed. Offering a psychoanalytic reading of changes introduced in this field, this book will appeal to training and practising psychoanalysts, as well as philosophers, psychologists and gynaecologists.

Creativity and the Erotic Dimensions of the Analytic Field centers on the mutually reinforcing relationship between erotic and creative energies. Erotic embodiment is given context within a contemporary model of clinical process based in analytic field theory and highlighting Winnicott. Dianne Elise uses clinical material to bring theory alive, giving clinicians an explicit picture of how they might utilize the ideas presented. In a fascinating return to Freud’s emphasis on libido and Eros, a creative mind is seen as located within a libidinal connection to the erotic body. The erotic is underscored as an important ingredient of the clinical situation—a lively spontaneity that partakes of the analyst’s as well as the patient’s creative self, vitalizing the field of clinical engagement. A full formulation of the analytic field must include awareness of the centrality of the erotic in the maternal matrix, in ongoing development, and in the clinical setting. The erotic-aesthetic dimension of the mind potentiates the creative interplay of the analytic process. Written in an engaging and accessible style, this original contribution makes complex theory available to psychoanalytic clinicians at all levels, and to a wide range of readers, while offering sophisticated theoretical and clinical innovations. Elise addresses the need to engage multiple aspects of erotic life while maintaining a reliable professional boundary.

With contributions from distinguished scholars and clinicians who view human erotic desire from modern developmental, relational, societal, and cross-cultural perspectives, Eroticism: Developmental, Cultural, and Clinical Realms offers a multifaceted and up-to-date glimpse into what we find sexually attractive and why. While psychoanalysis has unshackled itself from the narrow confines of instinct theory to include ego psychology, object relations theory, self psychology, and the contemporary relational paradigm, such heuristic and clinical advance is sorely needed to further our grasp of human eroticism and love. Accommodation also needs to be made for the cultural changes that have occurred over the last five or six decades. These include the feminist corrective to the phallocentrism of ‘classical’ psychoanalysis, the new insights into human subjectivity and personality development provided by the gay and lesbian movement, the contemporary de-centering of the essentialist and binary gender formulations, and the post-colonial voices of the non-Western people. By providing theoretically anchored clinical guidelines, Eroticism provides not only an update on the early analytic understanding of human eroticism but advances clinical praxis as well.