Pseudo Dionysius And Christian Visual Culture C500 900

This book uses Pseudo-Dionysius and his mystic theology to explore attitudes and beliefs about images in the early medieval West and Byzantium. Composed in the early sixth century, the Corpus Dionysiacum, the collection of texts transmitted under the name of Dionysius the Areopagite, developed a number of themes which have a predominantly visual and spatial dimension. Pseudo-Dionysius’ contribution to the development of Christian visual culture, visual thinking and figural art-making are examined in this book to systematically investigate his long-lasting legacy and influence. The contributors embrace religious studies, philosophy, theology, art, and architectural history, to consider the depth of the interaction between the Corpus Dionysiacum and various aspects of contemporary Byzantine and western cultures, including ecclesiastical and lay power, politics, religion, and art.

Dionysius the Areopagite is the pseudonymous author of an influential body of early (about 500 AD) Christian theological texts. Paul Rorem here explores the profound influence of these texts on medieval theolgy in the East and the West.

Here are the complete works of the enigmatic fifth- and sixth-century writer known as the Pseudo Dionysius, prepared by a team of six research scholars.

The book 'The Works of Dionysius the Areopagite' is a foundational text in Christian mysticism, dating back to the 6th century. This collection of mystical writings covers various theological topics such as the nature of God, angels, and the divine hierarchy. Dionysius' rich and symbolic literary style, marked by metaphorical language and contemplative imagery, has had a profound influence on later Christian mystics and writers. The complex and esoteric content of the book reflects the mystical traditions of Neoplatonism and early Christian theology, making it a fascinating read for those interested in the development of mystical thought in Christianity. Dionysius' profound insights into the nature of the divine and human relationship offer readers a glimpse into the depths of Christian spirituality. Dionysius the Areopagite, often considered a pseudonymous figure, was a Greek Christian mystic and theologian. His writings reflect a deep understanding of both Neoplatonic philosophy and Christian theology, blending the two traditions seamlessly. The author's innovative blending of philosophical concepts with Christian theology makes this book a unique and significant contribution to the mystical tradition within Christianity. I highly recommend 'The Works of Dionysius the Areopagite' to readers who are interested in exploring the intersection of philosophy, theology, and mysticism in early Christian thought.

Dionysius the Areopagite, the early sixth-century Christian writer, bridged Christianity and neo-Platonist philosophy. Bringing together a team of international scholars, this volume surveys how Dionysius’s thought and work has been interpreted, in both East and West, up to the present day. One of the first volumes in English to survey the reception history of Dionysian thought, both East and West Provides a clear account of both modern and post-modern debates about Dionysius’s standing as philosopher and Christian theologian Examines the contrasts between Dionysius’s own pre-modern concerns and those of the post-modern philosophical tradition Highlights the great variety of historic readings of Dionysius, and also considers new theories and interpretations Analyzes the main points of hermeneutical contrast between East and West

This book traces the emergence and development of the deification theme in Greek patristic theology and its subsequent transformation into the theology of theosis in Pseudo-Dionysius the Areopagite. This volume dwells on the deification theme as it is situated in the complex context of its historical development and thus avoids the common tendency to treat this notion of Christian theology in an anachronistic manner. Significant attention is given to the influence of Neoplatonism on Pseudo-Dionysius. His theology is justified neither as essentially "orthodox" Christian nor as essentially "orthodox" Neoplatonic. Dionysius's sophisticated synthesis of Christian and Neoplatonic elements, especially in his exposition of theosis, does justice to this anonymous author's originality and demonstrates the importance of his influence both on the further development of Christian theology, and on the advancement of the Neoplatonic tradition. The intricate cultural background of the Pseudo-Dionysian world helps clarify the formation process of Christian imperial identity, and throws additional light on why these works were attributed to Dionysius the Areopagite, not as a conscious forgery, but as a literary device. Such attribution was a common practice of the time. Comprehensive analysis of the development of the deification theme opens possibilities for further study of Trinitarian and christological formations, of philosophical and individual moral theology, of Christian and Neoplatonic mysticism, and of cultural studies. By surveying the historical development of deification and by opening further areas of research, this book serves a valuable introductory source for both professionals and students. While primarily focusing on academic interests, the book is written keeping the general reading audience in mind as well. All quotations of the original texts are provided with existing or new English translations, while important Greek terminology is acknowledged. Readers interested in Christian spirituality, late antiquity, early Christian theology, and Neoplatonism will find this book useful.

DIONYSIUS THE AREOPAGITE COLLECTION [4 BOOKS] — Quality Formatting and Value — Active Index, Multiple Table of Contents for all Books — Multiple Illustrations Dionysius the Areopagite was a judge of the Areopagus who, as related in the Acts of the Apostles, (Acts 17:34), was converted to Christianity by the preaching of the Apostle Paul during the Areopagus sermon. According to Dionysius of Corinth, quoted by Eusebius, this Dionysius then became the first Bishop of Athens. In the early 6th century, a series of famous writings of a mystical nature, employing Neoplatonic language to elucidate Christian theological and mystical ideas, was ascribed to the Areopagite. They have long been recognized as pseudepigrapha, and their author is now called "Pseudo-Dionysius the Areopagite". —BOOKS— MYSTICISM: ITS TRUE NATURE AND VALUE ON THE DIVINE NAMES AND THE MYSTICAL THEOLOGY THE HEAVENLY HIERARCHY THE WORKS OF DIONYSIUS THE AREOPAGITE PUBLISHER: AETERNA PRESS

This book is translated from the original Greek by John Parker. Dionysius the Areopagite was an Athenian judge who lived in the first century BC and was converted to Christianity by St Paul. He is venerated as a saint in many denominations of Christianity. Pseudo Dionysius was a fifth-century writer and philosopher. Dionysius' letters are all concerned with Christianity, its meaning and its teaching.

This monograph revisits one of the most debated aspects of Dionysian scholarship: the enigma of its authorship. To establish the identity of the author remains impossible. However, the legitimacy of the attribution of the corpus to Dionysius the Areopagite should not be seen as an intended forgery but rather as a masterfully managed literary device, which better indicates the initial intention of the actual author. The affiliation with Dionysius the Areopagite has metaphorical and literary significance. Dionysius is the only character in the New Testament who is unique in his conjunction between the apostle Paul and the Platonic Athenian Academy. In this regard this attribution, to the mind of the actual author of the corpus, could be a symbolic gesture to demonstrate the essential truth of both traditions as derived essentially from the same divine source. The importance of this assumption taken in its historical context highlights the culmination of the formation of the civilized Roman-Byzantine Christian identity.

This is an open access title available under the terms of a CC BY-NC-ND 3.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. This book examines the writings of an early sixth-century Christian mystical theologian who wrote under the name of a convert of the apostle Paul, Dionysius the Areopagite. This 'Pseudo'-Dionysius is famous for articulating a mystical theology in two parts: a sacramental and liturgical mysticism embedded in the context of celestial and ecclesiastical hierarchies, and an austere, contemplative regimen in which one progressively negates the divine names in hopes of soliciting union with the 'unknown God' or 'God beyond being.' Charles M. Stang argues that the pseudonym and the influence of Paul together constitute the best interpretive lens for understanding the Corpus Dionysiacum [CD]. Stang demonstrates how Paul animates the entire corpus, and shows that the influence of Paul illuminates such central themes of the CD as hierarchy, theurgy, deification, Christology, affirmation (kataphasis) and negation (apophasis), dissimilar similarities, and unknowing. Most importantly, Paul serves as a fulcrum for the expression of a new theological anthropology, an 'apophatic anthropology.' Dionysius figures Paul as the premier apostolic witness to this apophatic anthropology, as the ecstatic lover of the divine who confesses to the rupture of his self and the indwelling of the divine in Gal 2:20: 'it is no longer I who live, but Christ who lives in me.' Building on this notion of apophatic anthropology, the book forwards an explanation for why this sixth-century author chose to write under an apostolic pseudonym. Stang argues that the very practice of pseudonymous writing itself serves as an ecstatic devotional exercise whereby the writer becomes split in two and thereby open to the indwelling of the divine. Pseudonymity is on this interpretation integral and internal to the aims of the wider mystical enterprise. Thus this book aims to question the distinction between 'theory' and 'practice' by demonstrating that negative theology-often figured as a speculative and rarefied theory regarding the transcendence of God-is in fact best understood as a kind of asceticism, a devotional practice aiming for the total transformation of the Christian subject.