Protestant War

In the decades following World War II, a movement of clergy and laity sought to restore liberal Protestantism to the center of American urban life. Chastened by their failure to avert war and the Holocaust, and troubled by missionaries’ complicity with colonial regimes, they redirected their energies back home. Renewal explores the rise and fall of this movement, which began as an effort to restore the church’s standing but wound up as nothing less than an openhearted crusade to remake our nation’s cities. These campaigns reached beyond church walls to build or lend a hand to scores of organizations fighting for welfare, social justice, and community empowerment among the increasingly nonwhite urban working class. Church leaders extended their efforts far beyond traditional evangelicalism, often dovetailing with many of the contemporaneous social currents coursing through the nation, including black freedom movements and the War on Poverty. Renewal illuminates the overlooked story of how religious institutions both shaped and were shaped by postwar urban America.

The Protestants of Ireland are a missing piece in the puzzle of the wars of the three kingdoms of the 1640s. This book provides a rich narrative of the struggles and dilemmas of that community, and its place in the wider conflict throughout Britain and Ireland. New light is shed upon the aims and aspirations of parliamentarians, royalists and covenanters in civil war England, and the formation of Protestant and "British" identities in seventeenth century Ireland.

The first comprehensive work of its kind, David Rolfs' No Peace for the Wicked sheds new light on the Northern Protestant soldiers' religious worldview and the various ways they used it to justify and interpret their wartime experiences. Drawing extensively from the letters, diaries and published collections of hundreds of religious soldiers, Rolfs effectively resurrects both these soldiers' religious ideals and their most profound spiritual doubts and conflicts. No Peace for the Wicked also explores the importance of "just war" theory in the formulation of Union military strategy and tactics, and examines why the most religious generation in U.S. history fought America's bloodiest war. --from publisher description.

The Reformed (or Calvinist) universities of sixteenth and seventeenth-century Europe hosted rich, Latin-language conversations on the nature of politics, the powers of kings and magistrates, resistance, revolution, and religious warfare. Nevertheless, it is too often assumed that Reformed political thought did not develop beyond John Calvin’s Institutes of 1559. This book remedies this problem, presenting extracts from major Reformed theologians and intellectuals (including Peter Martyr Vermigli, Guillaume de Buc, David Pareus, Lambert Daneau, and Bartholomäus Keckermann) which demonstrate both continuity and change in Reformed political argument. These men taught in France, the Holy Roman Empire, the Low Countries, and England, between the 1540s and 1660s, but they were read in universities throughout the North Atlantic world into the eighteenth century. Should all political action be subject to God’s direct command? Were humans capable of using their own God-given reason to tell right from wrong? Was it ever just to resist tyrants? Was religious difference enough by itself to justify war? Their political doctrines often aroused the greatest controversy in their own time; this is generally the first time that these extracts from their works have been translated into English. These texts and translations are accompanied by an introduction placing these authors in the context of the great European religious wars, advice on further reading, and a full bibliography.

Europe in 1618 was riven between Protestants and Catholics, Bourbon and Hapsburg--as well as empires, kingdoms, and countless principalities. After angry Protestants tossed three representatives of the Holy Roman Empire out the window of the royal castle in Prague, world war spread from Bohemia with relentless abandon, drawing powers from Spain to Sweden into a nightmarish world of famine, disease, and seemingly unstoppable destruction.

Conflict and war were common during the Reformation era. Throughout the sixteenth century, rising religious and political tensions led to frequent conflict and culminated in the Thirty Years’ War (1618–48) that devastated much of Germany and killed one-third of its population. Some of the warfare, as in central and southern Europe, was between Christians and Muslims. Other warfare, in central and northwestern Europe, was confessional warfare between Catholics and Protestants. Religion was not the only cause of war during the period. Revolts, territorial ambitions, and the beginnings of the contemporary nation-state system and international order that emerged after the Treaty of Westphalia (1648) also fueled the trauma and tragedy of war. In many ways, the world of the Reformers and Protestant Reformation was a violent world, and it was within such a sociopolitical framework that the Reformers and their followers lived, worked, and died. This book introduces the teachings of the Protestant Reformers on war and peace, in their context, before offering relevant primary source readings.

In this memoir of the Hudson River and of her family, Susan Fox Rogers writes from a fresh perspective: the seat of her kayak. Low in the water, she explores the bays and the larger estuary, riding the tides, marveling over sturgeons and eels, eagles and herons, and spotting the remains of the ice and cement industries. After years of dipping her paddle into the waters off the village of Tivoli, she came to know the rocks and tree limbs, currents and eddies, mansions and islands so well that she claimed that section of the river as her own: her reach. Woven into Rogers's intimate exploration of the river is the story of her life as a woman in the outdoors-rock climbing and hiking as well as kayaking. Rogers writes of the Hudson River with skill and vivacity. Her strong sense of place informs her engagement with a waterway that lured the early Dutch settlers, entranced nineteenth-century painters, and has been marked by decades of pollution. The river and the communities along its banks become partners in Rogers's life and vivid characters in her memoir. Her travels on the river range from short excursions to the Saugerties Lighthouse to a days-long journey from Tivoli to Tarrytown and a circumnavigation of Manhattan Island, while in memory she ventures as far as the Indiana Dunes and the French Pyrenees. In a fluid, engaging voice, My Reach mixes the genres of memoir, outdoor adventure, natural and unnatural history. Rogers's interest in the flora and fauna of the river is as keen as her insight into the people who live and travel along the waterway. She integrates moments of description and environmental context with her own process of grieving the recent deaths of both parents. The result is a book that not only moves the reader but also informs and entertains.

A comprehensive history of the great conflict that arose from religious strife between Protestants & Catholics. Draws on original German source material. Illus. Maps.

"The Thirty Years' War, 1618-1648" by Samuel Rawson Gardiner. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.