Property Tenancy And Urban Growth In Stockholm And Berlin 1860920

From the middle of the nineteenth century, most European cities experienced a period of unrivalled growth and development that forever changed not only their physical characteristics, but also their social foundations. As the great industrial cites were forced to face the new and unprecedented challenges of rapid urbanisation and increased population, they had to rethink many of the concepts on which previous city institutions had been based. One of the most fundamental of these was the role of house ownership, and the rights and responsibilities it offered. Exploring the social and political meanings attributed to property - specifically home ownership - this study looks at how these changed during the course of the modern city building process between 1860 and 1920. Focussing on two northern European capital cities, Berlin and Stockholm, it provides a symmetrical investigation that helps illuminate the competing factors that shaped the shifting nature of cityscapes and urban social structures.

Exploring the social and political meanings attributed to property - specifically home ownership - this study looks at how these changed during the course of the modern city building process between 1860 and 1920. Focussing on two northern European capital cities, Berlin and Stockholm, the study contributes to the understanding of various factors that shaped the dynamic urban growth that characterized this period.

This book presents inter-disciplinary perspectives on the maritime journeys of the Macassan trepangers who sailed in fleets of wooden sailing vessels known as praus from the port city of Makassar in southern Sulawesi to the northern Australian coastline. These voyages date back to at least the 1700s and there is new evidence to suggest that the Macassan praus were visiting northern Australia even earlier. This book examines the Macassan journeys to and from Australia, their encounters with Indigenous communities in the north, as well as the ongoing social and cultural impact of these connections, both in Indonesia and Australia.

My late twenties have felt like a series of slow-motion epiphanies, each one sneaking up before slapping me in my newly acquired jowls. Everything I said I'd do 'by the time I'm thirty' as a glassy-eyed graduate is now in the 'by the time I'm forty' box.Much has been made of delayed adulthood of Gen Y'ers - that they flit from job to job and take their sweet time earning the traditional adult badges: marriage, children, a mortgage. But what makes this generation tick?In We're All Going to Die (Especially Me), award-winning journalist Joel Meares reflects on the muddle of Gen Y existence with razor-sharp insight and riotous good humour. From 'My hands are pretty, and little' and 'I can't handle my drugs' to 'I am not a New Yorker' and 'I make an excellent bridesmaid', Meares' essays are self-deprecating, confessional and rollicking good fun.For lovers of David Sedaris and Benjamin Law.'We're All Going to Dieis like a series of late-night conversations with someone so smart, perceptive and wry, you're already secretly planning to make them be your new best friend.' - Benjamin Law.

Indigenous People, Crime and Punishment examines criminal sentencing courts’ changing characterisations of Indigenous peoples’ identity, culture and postcolonial status. Focusing largely on Australian Indigenous peoples, but drawing also on the Canadian experiences, Thalia Anthony critically analyses how the judiciary have interpreted Indigenous difference. Through an analysis of Indigenous sentencing remarks over a fifty year period in a number of jurisdictions, the book demonstrates how judicial discretion is moulded to dominant white assumptions about Indigeneity. More specifically, Indigenous People, Crime and Punishment shows how the increasing demonisation of Indigenous criminality and culture in sentencing has turned earlier ‘gains’ in the legal recognition of Indigenous peoples on their head. The recognition of Indigenous difference is thereby revealed as a pliable concept that is just as likely to remove concessions as it is to grant them. Indigenous People, Crime and Punishment suggests that Indigenous justice requires a two-way recognition process where Indigenous people and legal systems are afforded greater control in sentencing, dispute resolution and Indigenous healing.

This second edition has been reviewed and expanded to include some of Australia’s best qualified historians and researchers in Aboriginal history. Many of these authors continue to campaign for more research into First Nations history and the Frontier Wars. This second edition of Brisbane: The Aboriginal Presence now comprises a foreword which examines recent research in Aboriginal studies, and seven instead of six papers on race relations in the Brisbane region between 1824 and 1860. It covers the convict and early settlement periods until the Separation of Queensland from New South Wales in late 1859. The papers provide overviews of race relations during each of these periods, and highlight various themes, including: • Aboriginal occupation before European settlement • The impact of European settlement • Reciprocal attitudes and relations • Aboriginal resistance and European repression • Sexual relations between Aborigines and Europeans • The role of law, administration and the press • Aborigines in the local economy • The failure of assimilation • The fate of local clans These themes are illustrated by numerous incidents and case studies including: • The observations of explorers, missionaries and administrators • Convict, runaway and settler experiences • Violent clashes on Stradbroke Island in 1831–32 • Aboriginal hangings between 1841 and 1859 • Unrest in the ‘suburbs’ during the late 1840s to 1850s • Squatters, Governor Gipps and the Kilcoy poisonings between 1841 and 1843 • The white raid on Yorks Hollow camp in 1846 • The police attack on Breakfast Creek camps in 1846 These papers are based on detailed research of primary sources by experienced historians who are distinguished for the originality and calibre of their work. This attractive and informative volume is for everyone interested in race relations generally and Brisbane in particular, including students, teachers, schools, libraries, academics and the general reader.

Aboriginal and Torres Strait Islander people have been protecting country since time immemorial. One way they have continued these traditions in recent times is through service in the Australian military, both overseas and within Australia. In Defence of Country presents a selection of life stories of Aboriginal and Torres Strait Islander ex-servicemen and women who served in the Australian Army, Navy and Air Force after World War Two. In their own words, participants discuss a range of issues including why they joined up; racial discrimination; the Stolen Generations; leadership; discipline; family; war and peace; education and skills development; community advocacy; and their hopes for the future of Indigenous Australia. Individually and collectively, the life stories in this book highlight the many contributions that Aboriginal and Torres Strait Islander servicemen and women have made, and continue to make, in defence of country.

Between 1825 and 1831 close to 200 Britons and 1000 Aborigines died violently in Tasmania’s Black War. It was by far the most intense frontier conflict in Australia’s history, yet many Australians know little about it. The Black War takes a unique approach to this historic event, looking chiefly at the experiences and attitudes of those who took part in the conflict. By contrasting the perspectives of colonists and Aborigines, Nicholas Clements takes a deeply human look at the events that led to the shocking violence and tragedy of the war, detailing raw personal accounts that shed light on the tribes, families and individuals involved as they struggled to survive in their turbulent world. The Black War presents a compelling and challenging view of our early contact history, the legacy of which reverberates strongly to the present day.

When Captain Arthur Phillip arrived in Port Jackson, Sydney, he saw a magnificent harbour lined with trees. Many areas were park-like in appearance with well-spaced trees interspersed with patches of grass. The local Aborigines were soon driven away and with them went the practice of regularly burning off the undergrowth. The grass disappeared and the undergrowth took over, and so emerged the 'untidy' bush of the foreshore that we see today. For 50,000 years before white settlement the Aboriginal people were an integral part of the environment. They harvested the land and they changed the environment to suit themselves. Fire was their tool for doing this. The degree to which hunting and burning has changed the patterns of vegetation and populations of fauna is hotly debated. Were the Aborigines responsible for the disappearance of the megafauna? In this book Kohen says they were a contributing factor, but probably only after major population declines due to climate change. He presents the arguments and evidence to show that Aboriginal influence on many ecosystems of this continent has been profound and that any understanding of the Australian environment must take this into account.

A look at the ways in which past white violence has been neatly smoothed over in Anglo-Australian historical records.