Proceedings Of The Boston Area Colloquium In Ancient Philosophy Volume 22 Volume Xxii 2006

This volume contains papers originally presented to the Boston Area Colloquium in Ancient Philosophy during 2005-6. Of the seven colloquia, two deal with topics in Neoplatonism, four are dedicated to Aristotle's ethics and metaphysics, and one to Plato's Republic.

The Philebus is the only Platonic dialogue that takes as its central theme the fundamental Socratic question of the good, understood as that which makes for the best or happiest life. It offers an extended psychological and epistemological investigation of such topics as sensation, memory, desire, anticipation, the truth and falsity of pleasures, and the types and gradations of knowledge, as well as a methodological exposition of dialectic and a metaphysical schema—found nowhere else in the dialogues—that is intended to illuminate the nature of mixture. In its interweaving of ethical, metaphysical, and epistemological issues, the Philebus offers a unique opportunity to assess the relation of these topics in Plato’s mature thought and so to gain insight into his philosophical vision as a whole. This edition also includes parallel passages from other Platonic dialogues and related material from Aristotle, the Stoics, and Epicurus.

Plotinus is often accused of writing haphazardly, with little concern for the integral unity of a treatise. By analyzing each treatise as a whole, From the Alien to the Alone finds much evidence that he constructed them skillfully, with the parts working together in subtle ways. This insight was also key in translating several central passages by considering the flow of the argument as a whole to shed light on the difficulties in these passages as well as reveal the structure often latent in particular treatise. The volume also serves to clarify Plotinus' rich use of images. Commentators, for instance, tend to take the images of light and warmth to explain the relation of soul and body as in conflict, with light casting out warmth. A close look at the text, however, reveals that Plotinus uses each image to correct the limitations of the other. Thus, since the soul is incorporeal, it is actually more transcendent than light and as activating the body is more completely present than warmth. Similarly, recent commentators are quick to take the related impassibility of the soul as implying a Cartesian gap between body and soul. The problem Plotinus faces, however, is that his description of the soul's pervasive presence in the body jeopardizes its impassibility as in the intelligible. His effort then is actually to introduce a gap that preserves the soul's nature, rather than overcome a gap that would make the very existence of the body problematic. While this work confirms much recent scholarly consensus on Plotinus, many of Gurtler's interpretations and general conclusions give constructive challenges to some existing modes of understanding Plotinus' thought. The arguments and their textual evidence, with the accompanying Greek, provide the reader with direct evidence for testing these conclusions as well as appreciating the nature of Plotinus' philosophizing.

This volume contains papers and commentaries presented to the Boston Area Colloquium in Ancient Philosophy during the academic year 2007-8. The papers discuss a wide range of topics related to Plato and Aristotle. On Plato, topics include false pleasures in the "Philebus," the tripartite soul in the "Republic," and rhetoric in the "Phaedrus," and on Aristotle, the relation of the physical and psychological in "De Anima," of virtue and happiness in the "Ethics," of body and nature in the "Physics," and the role of pros hen in the "Metaphysics." One other paper argues for the Aristotelian origin of Stoic determinism.

With one notable exception, this volume contains papers and commentaries presented to the Boston Area Colloquium in Ancient Philosophy during the academic year 2006-7. That exception is the colloquium in which Alasdair MacIntyre offers a fresh reading of Plato's Republic. Indeed, most of the papers included in this volume discuss a wide range of topics related to Plato, for instance, the dangers of misology in the Phaedo, the Socratic use of rhetoric in the Gorgias, Plato's anti-hedonism in the Philebus, the link between mythical and logical thinking in the Symposium, and Heidegger's interpretation of Plato's concept of truth. But, apart from this obsession with Plato, there are two colloquia devoted to the Epicurean notion of preconception and to the Stoic conception of the good, respectively.

Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an anthology than as a journal, has traditionally allowed space for lengthier studies, has tended only to add to its prestige; it is as if OSAP thus declares that, since it allows as much space as the merits of the subject require, it can be more entirely devoted to the best and most serious scholarship.' Michael Pakaluk, Bryn Mawr Classical Review

The Routledge Handbook of Women and Ancient Greek Philosophy is an essential reference source for cutting-edge scholarship on women, gender, and philosophy in Greek antiquity. The volume features original research that crosses disciplines, offering readers an accessible guide to new methods, new sources, and new questions in the study of ancient Greek philosophy and its multiple afterlives. Comprising 40 chapters from a diverse international group of experts, the Handbook considers questions about women and gender in sources from Greek antiquity spanning the period from 7th c. BCE to 2nd c. BCE, and in receptions of Greek antiquity from the Roman Imperial period, through the European Renaissance to the current day. Chapters are organized into five major sections: I. Early Greek antiquity – including Sappho, Presocratic philosophy, Sophists, and Greek tragedy – 700s–400s BCE II. Classical Greek antiquity – including Aeschines, Plato, and Xenophon – 400s–300s BCE III. Late Classical Greek to Hellenistic antiquity – including Cyrenaics, Cynics, the Hippocratic corpus, and Aristotle – 300s–200s BCE IV. Late Greek antiquity to Roman Imperial period – including Pythagorean women, Stoics, Pyrrhonian Skeptics, and late Platonists – 200s BCE to 700s CE V. Later receptions – including Shakespeare, the European Renaissance, Anna Julia Cooper, W.E.B. DuBois, Jane Harrison, Sarah Kofman, and Toni Morrison The Routledge Handbook of Women and Ancient Greek Philosophy is a vital resource for students and scholars in philosophy, Classics, and gender studies who want to gain a deeper understanding of philosophy’s rich past and explore sources and questions beyond the traditional canon. The volume is a valuable resource, as well, for students and scholars from history, humanities, literature, political science, religious studies, rhetorical studies, theatre, and LGBTQ and sexuality studies.

Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback.

This collected volume is inspired by the work of Edward Halper and is historically focused with contributions from leading scholars in Ancient and Medieval philosophy. Though its chapters cover a diverse range of topics in epistemology, ethics, and political philosophy, the collection is unified by the contributors’ consideration of these topics in terms of the fundamental questions of metaphysics. The first section of the volume, “Knowing and Being,” is dedicated to the connection between metaphysics and epistemology and includes chapters on Heraclitus, Plato, Aristotle, and the Ancient Daoists. The second section, “Goodness as Knowing How to Be,” addresses ethics as an outgrowth of human metaphysical concerns and includes chapters on Plato, Aristotle, and Maimonides. Contributors include William H. F. Altman, Luc Brisson, Ronna Burger, Miriam Byrd, Owen Goldin, Lenn Goodman, Mitchell Miller, Richard Parry, Richard Patterson, Nastassja Pugliese, John Rist, May Sim, Roslyn Weiss, and Chad Wiener.

"Essays on Aristotle's "hylomorphism" - i.e., his conception of an organism's body as standing to its soul as matter (hulê) to form (morphê). Common readings - that there is only one form per species and that matter is what distinguishes individuals within a species from one another - are rejected in favor of the view that each member of a biological species has its own numerically distinct form. Original grounds are given for Aristotle's conception of soul as "the form and essence" of an organic body: he thinks it needed to account for the distinction between generation and destruction simpliciter and the mere alteration of existing stuff. The compatibility of this with Aristotle's conception of matter as the substratum of coming-to-be and passing-away is defended by appeal to a distinction between functionally defined organic parts (such as eyes) and the elements that constitute them. An original reading of the perceiving part of soul as one with the desiring part is given and asymmetries afforded by Aristotle's teleology explored. "Normative" cases (where formal explanations dominate) are contrasted with "defective" ones (where matter is incompletely "mastered" by form), with special attention to akratic subjects: their desires are not fully mastered by practical reason, which stands in normative cases as form to matter. The role played by Aristotle's conception of soul in his account of rational agency is employed against the dogma that he lacked the allegedly "modern" conception of "self" found in Locke and an original reading of Locke's account of personal identity is developed"--