Pragmatism And The Progressive Movement In The United States

Founded in 1894 at a peak of social and industrial turmoil, the Chicago school of pragmatist philosophy is emblematic of the progressive spirit of early twentieth-century America. The Chicago pragmatists under the leadership of John Dewey pursued a close critique of the modern workplace, school, and neighborhood which provided a theoretical base for the progressive reform agenda. Andrew Feffer here provides a richly textured group portrait of Dewey and his colleagues George Herbert Mead and James Hayden Tufts against the backdrop of Chicago's social history. In this nuanced intellectual biography of the Chicago pragmatists, Feffer retraces the story of their personal involvement in reform movements and examines how they revised contemporary political rhetoric and social theory in order to reestablish the foundations of democracy in productive and rewarding work. Drawing on liberal Christian reformist as well as philosophical idealist traditions, the pragmatists advanced a radically humanistic social theory that attacked the regimentation of factory life and demanded the democratization of industry and education. Feffer also gives an account of certain elitist and anti-democratic assumptions of pragmatist theory; he shows, in particular, how progressive reformers inherited the pragmatists' mistrust of the political impulses of the industrial workers they championed.

This volume examines the roots of pragmatist imagination and traces the influence of American pragmatism in diverse areas of politics, law, sociology, political science, and transitional studies. The work explores the interfaces between the Progressive movement in politics and American pragmatism. Shalin shows how early 20th century progressivism influenced pragmatism's philosophical agenda and how pragmatists helped articulate a theory of progressive reform. The work addresses pragmatism and interactionist sociology and illuminates the cross-fertilization between these two fields of studies. Special emphasis is placed on the interactionists' search for a logic of inquiry sensitive to the objective indeterminacy of the situation. The challenge that contemporary interactionist studies face is to illuminate the issues of power and inequality central to the political commitments of pragmatist philosophers. Shalin explores the vital link between democracy, civility, and affect. His central thesis is that democracy is an embodied process that binds affectively as well as rhetorically and that flourishes in places where civic discourse is an end in itself, a source of vitality and social creativity sustaining a democratic community. The author shows why civic discourse is hobbled by the civic body that has been misshapen by past abuses. Drawing on the studies of the civilizing process, Shalin speculates about the emotion, demeanor, and body language of democracy and explores from this angle the prospects for democratic transformation in countries struggling to shake their totalitarian past. View Table of Contents

Following the life of a charismatic woman committed to reform, The Pragmatic Ideal provides an introduction to the politics that dominated the early decades of the twentieth century, ideas that are the basis for much of today's progressive thought. As one of the "new women" who came of age during the Progressive era, Mary Field Parton, a close friend of Clarence Darrow, pursued social justice as a settlement house worker and as a leading writer on labor organizing, transforming pragmatic principles into action. Mark Douglas McGarvie shows how, following the upheavals of the late nineteenth and early twentieth centuries, liberals such as Mary Field Parton turned to pragmatism, hoping to generate greater social awareness from constructions of values rooted in personal experiences instead of philosophical or religious truths. The Pragmatic Ideal reveals how Mary Field Parton sought to expand her rights as a woman while nonetheless denigrating rights as artificial legal impediments to social progress. The issues she faced and the options she considered find important currency in the political divisions confronting Americans a century later.

"Wood evaluates the political consequences of a shift in West's position from an earlier, revolutionary socialist stance to a later, progressive reformist one. Wood shows how West's subsequent reworking of Marxism supports his transition from a socialist to a progressivist politics."--BOOK JACKET.

American pragmatism can be best understood against the background of 20th-century American culture and politics. The essays in this volume, by philosophers, cultural critics, and historians, explore the development of pragmatism in this context. The emphasis in this volume is on the interrelations between the philosophical or foundational issues raised by pragmatism as a philosophical movement, and the cultural, political, and educational programs that have been associated with pragmatism from James, Dewey, and Mead to Rorty and Cornel West. The book is divided into three parts, reflecting the periods of Progressivism, Positivism, and Postmodernism. The contributors explore the ways in which pragmatist writings have been appropriated or misappropriated in the literature and practice of Progressive reformers, positivist academics, end-of-ideology liberals, and postmodernists.

These essays explore the development of American pragmatism against the background of 20th-century American culture and politics. The book emphasises the inter-relations between the philosophical or foundational issues raised by pragmatism as a philosophical movement.

As an answer, Lloyd offers a detailed analysis of the Marxian doctrine that Debs-era socialists tried to understand and put to use in changing American society. He highlights the amicable relationship that developed between Marxism and pragmatism, showing how this courtship ultimately impoverished the radicals who cultivated it.

A collection of essays examining a pragmatic approach to racism. How should pragmatists respond to and contribute to the resolution of one of America’s greatest and most enduring problems? Given that the most important thinkers of the pragmatist movement—Charles S. Peirce, William James, John Dewey, and George Herbert Mead—said little about the problem of race, how does their distinctly American way of thinking confront the hardship and brutality that characterizes the experience of many African Americans in this country? In twelve thoughtful and provocative essays, contemporary American pragmatists connect ideas with action and theory with practice to come to terms with this seemingly intractable problem. Exploring themes such as racism and social change, the value of the concept of race, the role of education in ameliorating racism, and the place of democracy in dealing with the tragedy of race, the voices gathered in this volume consider how pragmatism can focus new attention on the problem of race. Contributors are Michael Eldridge, Eddie S. Glaude, Jr., Judith M. Green, D. Micah Hester, Donald F. Koch, Bill E. Lawson, David E. McClean, Gregory F. Pappas, Scott L. Pratt, Alfred E. Prettyman, John R. Shook, Paul C. Taylor, and Cornel West.

From 1776, when Citizen Tom Paine declared, "The birthday of a new world is at hand," America was unique in world history. A nation suffused with the spirit of explorers, constantly replenished by immigrants, and informed by a continual influx of foreign ideas, it was the world's first truly cosmopolitan civilization. In Beyond the Revolution, Pulitzer Prize-winning historian William H. Goetzmann tells the story of America's greatest thinkers and creators, from Paine and Jefferson to Melville and William James, showing how they built upon and battled one another's ideas in the critical years between 1776 and 1900. An unprecedented work of intellectual history by a master historian, this book will be essential reading for anyone interested in the origins of our national culture.