Population Displacement In Lithuania In The Twentieth Century

Population Displacement in Lithuania in the XXth Century: Experiences, Identities and Legacies is an edited volume written by historians from several countries offering a series of ground-breaking case studies on forced migration in Lithuania during and between the two World Wars. Starting with the premise that the mass movement of peoples during and after the Second World War needs to be understood in relation to the population displacement of the First World War, the authors draw on theoretical perspectives ranging from entangled histories, cultural theory and studies of nationalism to trace the ethnic, social and cultural transformation of Lithuanian society caused by the displacement of Lithuanians, Poles, Jews and Germans. Contributors are: Tomas Balkelis, Daiva Dapkutė, Violeta Davoliūtė, Andrea Griffante, Ruth Leiserowitz, Klaus Richter, Vasilijus Safronovas, Vitalija Stravinskienė, Arūnas Streikus and Theodore R. Weeks.

In this book, Tomas Balkelis explores how the Lithuanian state was created and shaped by the Great War from its onset in 1914 to the last waves of violence in 1923. As the very notion of independent Lithuania was constructed during the war, violence is seen as an essential part of the formation of Lithuanian state, nation, and identity. War was much more than simply the historical context in which the tectonic shift from empire to nation-state took place. It transformed people, policies, institutions, and modes of thought in ways that would continue to shape the nation for decades after the conflict subsided. In telling the story of the post-WWI conflict in Lithuania, War, Revolution, and Nation-Making in Lithuania, 1914-1923 focuses on the soldiers and civilians involved in the conflict, rather than the strategies and acts of politicians, generals, or diplomats. The volume's two main themes are the impact of military, social, and cultural mobilizations on the local population, and different types of violence that were so characteristic of the region throughout the period. The actors in this story are people displaced by war and mobilized for war: refugees, veterans, volunteers, peasant conscripts, POWs, paramilitary fighters, and others who took to guns, not diplomacy, to assert their power. This is the story of how their lives were changed by war and how they shaped the society that emerged after war.

An Unproclaimed Empire: The Grand Duchy of Lithuania is an interdisciplinary study of the Grand Duchy of Lithuania (GDL) that is historical in subject but social scientific in approach. It is also the first study to apply this comparative and social scientific method to the GDL. In this book, Zenonas Norkus draws on national historiographies and applies theories from comparative empire studies involving historians, sociologists, political scientists, anthropologists and scholars in the theory of international relations, allowing it to transcend differences in national viewpoints. It also provides answers to contested issues in the history of the GDL, and raises a number of new questions, including whether the Grand Duchy was an empire or a federation, and why and when it failed. By adopting this "imperial approach" of considering the GDL as an empire, this book brings something new to the research surrounding the Grand Duchy and is ideal for academics and postgraduates of early modern Lithuania, early modern Eastern Europe, historical sociology, and the history of empires.

This book is a biography and reception history of the Lithuanian–American archaeologist Marija Gimbutas (1921–1994). It presents the first transnational account of Gimbutas’ life based on historical research, and an original examination of the impact of her ideas in various feminist contexts, both academic and popular. At the core of this book is a success story of an Eastern European woman who survived both Soviet and Nazi occupations of her homeland, lived as a displaced person in postwar Germany, and built her career and scholarly authority within the androcentric American academia. At the same time, it is also a story of a controversy, which followed Gimbutas’ theory of Old Europe – a prehistoric civilization, characterized by peacefulness, egalitarianism, women’s leadership, and the worship of the Great Goddess. First introduced in 1974, this theory inspired women’s movements worldwide, but was harshly criticized by other archaeologists. This book examines the various intellectual contexts (feminist, nationalist, theoretical) in which Gimbutas’ ideas were formed, received, and interpreted, as well as appropriated for different political goals. This timely study will appeal to scholars and students in the following fields: history of archaeology, prehistoric archaeology, gender studies, feminist studies, women’s history, Baltic studies, and religion and spirituality.

This book provides a comprehensive study of refugee movements and population transfers across Europe during the First World War and the early postwar period. Drawing parallels with contemporary migration issues, the book serves a social and educational purpose by highlighting Europe's history of migration and emphasizing the relevance of past experiences to current challenges. It seeks to enhance understanding, raise social awareness, and contribute to the broader discourse on war refugeeism by applying historical insights to address contemporary migration crises. The authors discuss how issues of refugee movements and population transfers were addressed in different contexts and reflect on refugees as both war-induced migrants and political tools for authorities. The book covers a range of topics including humanitarian systems during the war and the early postwar period, refugee locations, policy influence, national issues, self-organization, and aid for refugees, as well as immigration control in time after bordering the postimperial Europe. It also addresses the composition of populations in postwar reconstruction processes and its population dynamics. This volume will be of value to those interested in modern European history, social and political history.

This book explores the ways in which memories of Stalin-era repression and displacement manifest across times and places through diverse forms of materialization. The chapters of the book explore the concrete mobilities of life stories, letters, memoirs, literature, objects, and bodies reflecting Soviet repression and violence across borders of geographical locations, historical periods, and affective landscapes. These spatial, temporal, and psychological shifts are explored further as processes of textual circulation and mediation. By offering novel multi-sited and multi-media analyses of the creative, political, societal, cultural, and intimate implications of remembrance, the collection contributes fresh interdisciplinary perspectives to both the field of memory studies and the study of Soviet repression. The case studies in this collection focus on the personal, autobiographical, and intimate representations, experiences, and practices related to the remembrance of Stalinist repression and displacement as they are mediated through memoirs, fiction, interviews, and versatile commemorative practices. Taken together, the book asks: what happens to memories, life stories, testimonies, and experiences when they travel in time and space and between media and are (re)interpreted and (re)formulated through these transfers? What kinds of memorial forms are gained through processes of mediation? What types of spaces for remembering, telling, and feeling are created, negotiated, and contested through these shifts? What are the boundaries and intersections of intimate, familial, community, national, and transnational memories? By analytically contextualizing the various case studies within broader memory discourses in a range of geographical and political contexts, the book offers rich and multilayered interpretations of the enduring ramifications of communist repression. The collection demonstrates that these multiply moving memories not only reflect Eastern European memory culture but also reach far beyond and have transnational and transgenerational significance. As such, this timely book will be essential reading for anyone with an interest in the former Soviet Union or memory studies more broadly.

Across Eastern Europe and Russia in the first half of the twentieth century, conflict and violence arising out of foreign and civil wars, occupation, revolutions, social and ethnic restructuring and racial persecution caused countless millions of children to be torn from their homes. Displaced Children in Russia and Eastern Europe, 1915-1953 addresses the powerful and tragic history of child displacement in this region and the efforts of states, international organizations and others to ‘re-place’ uprooted, and often orphaned, children. By analysing the causes, character and course of child displacement, and examining through first-person testimonies the children’s experiences and later memories, the chapters in this volume shed new light on twentieth-century nation-building, social engineering and the emergence of modern concepts and practices of statehood, children’s rights and humanitarianism. Contributors are: Tomas Balkelis, Rachel Faircloth Green, Gabriel Finder, Michael Kaznelson, Aldis Purs, Karl D. Qualls, Elizabeth White, Tara Zahra

Le site de l'aediteur indique: "Mass population displacement affected millions of Europe's civilians across the different theatres of war in 1914-18. At the end of the war, a senior Red Cross official wrote 'there were refugees everywhere. It was as if the entire world had to move or was waiting to move'. Europe on the move: refugees in the era of the Great War, 1912-23 is the first attempt to understand their experiences as a whole and to establish the political, social and cultural significance and ramifications of the wartime refugee crisis. Drawing on original research by leading specialists from more than a dozen countries, it will become the definitive work on the subject and will appeal to anyone who wishes to understand how governments and public opinion responded to refugees a century ago."

Her parents never really explained what a D.P. was. Years later Daiva Markelis learned that “displaced person” was the designation bestowed upon European refugees like her mom and dad who fled communist Lithuania after the war. Growing up in the Chicago suburb of Cicero, though, Markelis had only heard the name T.P., since her folks pronounced the D as a T: “In first grade we had learned about the Plains Indians, who had lived in tent-like dwellings made of wood and buffalo skin called teepees. In my childish confusion, I thought that perhaps my parents weren’t Lithuanian at all, but Cherokee. I went around telling people that I was the child of teepees.” So begins this touching and affectionate memoir about growing up as a daughter of Lithuanian immigrants. Markelis was raised during the 1960s and 1970s in a household where Lithuanian was the first language. White Field, Black Sheep derives much of its charm from this collision of old world and new: a tough but cultured generation that can’t quite understand the ways of America and a younger one weaned on Barbie dolls and The Brady Bunch, Hostess cupcakes and comic books, The Monkees and Captain Kangaroo. Throughout, Markelis recalls the amusing contortions of language and identity that animated her childhood. She also humorously recollects the touchstones of her youth, from her First Communion to her first game of Twister. Ultimately, she revisits the troubles that surfaced in the wake of her assimilation into American culture: the constricting expectations of her family and community, her problems with alcoholism and depression, and her sometimes contentious but always loving relationship with her mother. Deftly recreating the emotional world of adolescence, but overlaying it with the hard-won understanding of adulthood, White Field, Black Sheep is a poignant and moving memoir—a lively tale of this Lithuanian-American life.

Die Ausgabe beschäftigt sich mit Menschen aus der früheren Sowjetunion in der Diaspora, ihren Migrationserfahrungen, ihrem täglichen Leben und ihren Sinngebungsprozessen. Untersucht werden die komplexen Geschichten, Gegenwartsrealitäten und Zukunftserwartungen, die alle durch verschiedene räumlich-zeitliche Ordnungen und ihre Wechselbeziehungen geprägt sind. Der Blick richtet sich dabei auf die produktiven Synergien zwischen Konzepten wie 'Diaspora' und 'Postsozialismus', die durch Migrationsprozesse begünstigt werden. Wie werden neue Verbindungen geknüpft und Trennungen überwunden? Wie werden vergangene Erfahrungen in postmigrantischen Kontexten neu eingebunden und rekonfiguriert? Durch die Zusammenführung verschiedener Perspektiven über unterschiedliche örtliche und zeitliche Zusammenhänge hinweg und die Anwendung verschiedener Methoden und disziplinärer Zugänge wird eine umfassende Analyse der Komplexität und der Mehrdeutigkeiten sowohl individueller Narrative als auch gesellschaftlicher Dynamiken ermöglicht.