Political Violence In Southeast Asia Since 1945

This book examines postwar waves of political violence that affected six Southeast Asian countries – Indonesia, Burma/Myanmar, Cambodia, Thailand, the Philippines, and Vietnam – from the wars of independence in the mid-twentieth century to the recent Rohingya genocide. Featuring cases not previously explored, and offering fresh insights into more familiar cases, the chapters cover a range of topics including the technologies of violence, the politics of fear, inclusion and exclusion, justice and ethics, repetitions of mass violence events, impunity, law, ethnic and racial killings, crimes against humanity, and genocide. The book delves into the violence that has reverberated across the region spurred by local and global politics and ideologies, through the examination of such themes as identity ascription and formation, existential and ontological questions, collective memories of violence, and social and political transformation. In our current era of global social and political transition, the volume’s case studies provide an opportunity to consider potential repercussions and outcomes of various political and ideological positionings and policies. Enhancing our understanding of the technologies, techniques, motives, causes, consequences, and connections between violent episodes in the Southeast Asian cases, the book raises key questions for the study of mass violence worldwide.

This volume analyzes four aspects of political violence in Southeast Asia: elections and violence; intra-ethnic conflict; communist insurgency; terrorism and religious extremism and lethal crime and politics. Together, the ten case studies on Cambodia, Indonesia, Malaysia, the Philippines and Thailand challenge the idea that democratic governance will bring an end to internal violent conflict. As some examples in the region suggest, semi-democratic polities in Southeast Asia even may be more successful in reducing levels of internal violence, compared to new democracies in their neighbourhood and other types of political regime they have tried in the past.

This book examines postwar waves of political violence that affected six Southeast Asian countries – Indonesia, Burma/Myanmar, Cambodia, Thailand, the Philippines, and Vietnam – from the wars of independence in the mid-twentieth century to the recent Rohingya genocide. Featuring cases not previously explored, and offering fresh insights into more familiar cases, the chapters cover a range of topics including the technologies of violence, the politics of fear, inclusion and exclusion, justice and ethics, repetitions of mass violence events, impunity, law, ethnic and racial killings, crimes against humanity, and genocide. The book delves into the violence that has reverberated across the region spurred by local and global politics and ideologies, through the examination of such themes as identity ascription and formation, existential and ontological questions, collective memories of violence, and social and political transformation. In our current era of global social and political transition, the volume’s case studies provide an opportunity to consider potential repercussions and outcomes of various political and ideological positionings and policies. Enhancing our understanding of the technologies, techniques, motives, causes, consequences, and connections between violent episodes in the Southeast Asian cases, the book raises key questions for the study of mass violence worldwide.

This volume explores the sources and manifestations of political violence in South and Southeast Asia and the myriad roles that it plays in everyday life and as part of historical narrative. It considers and critiques the manner in which political violence is understood and constructed, and the common assumptions that prevail regarding the causes, victims, and perpetrators of this violence. By focusing on the social and political context of these regions, the book presents a critical understanding of the nature of political violence and provides an alternative narrative to that found in mainstream analysis of terrorism. "Political Violence in South and Southeast Asia" brings together political scientists and anthropologists with intimate knowledge of the politics and society of these regions, who present unique perspectives on topics including assassinations, riots, state violence, the significance of geographic borders, external influences and intervention, and patterns of recruitment and rebellion. Contributors include Paula Banerjee (Calcutta University and Calcutta Research Group), Vincent Boudreau (City College of New York), Paul R. Brass (University of Washington), Naureen Chowdhury Fink (International Peace Institute, New York), Natasha Hamilton-Hart (National University of Singapore), Sankaran Krishna (University of Hawaii--Manoa), Darini Rajasingham (Social Scientists Association and International Centre for Ethnic Studies, Sri Lanka), Geoffrey Robinson (UCLA), Varun Sahni (Jawaharlal Nehru University, New Delhi), Shamuel Tharu (Jawaharlal Nehru University).

“A significant contribution to scholarship on post-World War II Asia generally, and Cold War Asia specifically.” —John E. Van Sant, author of Pacific Pioneers The world was watching when footage of the “tank man” —the lone Chinese citizen blocking the passage of a column of tanks during the brutal 1989 crackdown on protesters in Beijing’s Tiananmen Square—first appeared in the media. The furtive video is now regarded as an iconic depiction of a government’s violence against its own people. Throughout the twentieth century, states across East Asia committed many relatively undocumented atrocities, with victims numbering in the millions. The contributors to this insightful volume analyze many of the most notorious cases, including the Japanese army’s Okinawan killings in 1945, Indonesia’s anticommunist purge in 1965–1968, Thailand’s Red Drum incinerations in 1972–1975, Cambodia’s Khmer Rouge massacre in 1975–1978, Korea’s Kwangju crackdown in 1980, the Philippines’ Mendiola incident in 1987, Myanmar’s suppression of the democratic movement in 1988, and China’s Tiananmen incident. With in-depth investigation of events that have long been misunderstood or kept hidden from public scrutiny, State Violence in East Asia provides critical insights into the political and cultural dynamics of state-sanctioned violence and discusses ways to prevent it in the future. “A timely work, presenting various international perspectives and demonstrating up-to-date scholarly accomplishment that challenges experts, policy-makers, and educators to move into the ‘dark-side’ of the political history of Asian countries . . . remarkable.” —Xiaobing Li, author of The Dragon in the Jungle “Provides chapters on eight case studies concerning the uniformed military (sometimes out of uniform) turning its weapons on the home population.” —Journal of Cold War Studies

Shawn McHale explores why the communist-led resistance in Vietnam won the anticolonial war against France (1945–54), except in the south. He shows how broad swaths of Vietnamese people were uneasily united in 1945 under the Viet Minh Resistance banner, all opposing the French attempt to reclaim control of the country. By 1947, resistance unity had shattered and Khmer-Vietnamese ethnic violence had divided the Mekong delta. From this point on, the war in the south turned into an overt civil war wrapped up in a war against France. Based on extensive archival research in four countries and in three languages, this is the first substantive English-language book focused on southern Vietnam's transition from colonialism to independence.

Discusses, in text and illustrations, the events in the various countries of Southeast Asia from 1945 to the present including the causes, events, and outcome of the war in Vietnam.

"This book looks at Islamist, separatist and communal violence across Indonesian history since 1945. At the heart of this enquiry is the question of why Islamist, separatist, and communal conflict only erupted in some areas of Indonesia despite the fact that all of Indonesia experienced Sukarno's Old Order, Suharto's New Order, the fall of Suharto, and the uncertainties as well as opportunities created by Indonesia's democratization and decentralization."--

The subregion of East Asia known as Southeast Asia, sometimes labeled the 'Balkans' of East Asia, is a collection of linguistic, sociocultural, and political entities. Vast differences exist between the 10 countries in Southeast Asia, and the area has no single cultural or political legacy comparable to the Chinese (or 'Sinic') legacy in Northeast Asia. China's culture and social structure penetrated both Vietnam (thoroughly) and Thailand (to some extent), but the rest of Southeast Asia-which saw an intermingling of local, Indian, Moslem, Christian, and European influences was never dominated by a single tradition or society. Consequently, numerous minorities and other groups in these countries have tended to remain outside the mainstream of social, political, and economic life. Furthermore, secession movements and political violence have been used as means of rectifying grievances. In the current terminology of the United States government, the more recent episodes of these revolutionary, violent patterns are called low-intensity conflicts. Revolutionary political violence has recently occurred, or is occurring, in eight Southeast Asian countries; Singapore and Brunei are the exceptions. These conflicts have exhibited a wide range of ethnic, political, ideological, and socioeconomic dynamics as well as complex patterns of external involvement. Keywords: Southeast Asia; Translations; Military publications; Reports. (eg).

In a village community in the highlands of Cambodia’s Southwest, people struggle to rebuild their lives after nearly thirty years of war and genocide. Recovery is a tenuous process as villagers attempt to shape a future while contending with the terrible rupture of the Pol Pot era. Forest of Struggle tracks the fragile progress of restoring the bonds of community in O’Thmaa and its environs, the site of a Khmer Rouge base and battlefield for nearly three decades between 1970 and 1998. Anthropologist Eve Zucker’s ethnographic fieldwork (2001–2003, 2010) uncovers the experiences of the people of O’Thmaa in the early days of the revolution, when some villagers turned on each other with lethal results. She examines memories of violence and considers the means by which relatedness and moral order are re-established, comparing O’Thmaa with villages in a neighboring commune that suffered similar but not identical trauma. Zucker argues that those differing experiences shape present ways of healing and making the future. Events had a devastating effect on the social and moral order at the time and continue to impair the remaking of sociality and civil society today, impacting villagers’ responses to changes in recent years. More positively, Zucker persuasively illustrates how Cambodians employ indigenous means to reconcile their painful memories of loss and devastation. This point is noteworthy given current debates on recovery surrounding the Khmer Rouge Tribunal. Forest of Struggle offers a compelling case study that is relevant to anyone interested in post-conflict recovery, social memory, the anthropology of morality and violence, and Cambodia studies.