Pintlalas Cold Murder Case

Alabama in 1812, seven years before statehood, could be a dangerous place. There was no law to speak of, and tensions between white settlers and native Creeks--as well as between rival Creek factions--ran high. No one knows exactly how or why Thomas Meredith came to be set upon with "knives and sticks" by Creek Indians who "killed him dead" on the banks of Pinchona Creek near present-day Montgomery in late March 1812, but historian Gary Burton has done his best to locate all the scraps of information and weave them into a narrative that reveals as much as we are likely to ever know. Meredith was a South Carolinian, traveling west with his family along the Old Federal Road, headed for a new life in the fertile Mississippi Territory. The Federal Road itself was no doubt part of the problem. Though it was a crude assemblage of primitive bridges and dirt-on-timber causeways over swampy areas, the road did allow for easier travel from Georgia to New Orleans and "thus enabled the encroachment of white settlers, who threatened the traditions and heritage of the Indians. Every inch of progress in road construction was salt in the wounds of those who despised such sweeping changes." Burton notes that the official records and correspondence help in understanding the context of Meredith's murder, but "those records do not capture or communicate the grief and pathos of the Meredith family." Thus the murder remains one of the intriguing "cold murder cases" in Alabama history.

"In 1823, Tennessee historian John Haywood encapsulated a foundational sentiment among the white citizenry of Tennessee when he wrote of a 'long continued course of aggression and sufferings' between whites and Native Americans. According to F. Evan Nooe, 'aggression' and 'sufferings' are broad categories that can be used to represent the framework of factors contributing to the coalescence of the white South. Traditionally, the concept of coalescence is an anthropological model used to examine the transformation of Indigenous communities in the eastern woodlands from chieftaincies to Native tribes, confederacies, and nations in response to colonialism. Applying this concept to white Southerners, Nooe argues that through the experiences and selective memory of settlers in the antebellum South, white Southerners incorporated their aggression against and suffering at the hands of the Indigenous peoples of the Southeast in the coalescence of a regional identity built upon the violent dispossession of the Native South.This, in turn, formed the development of Confederate identity and its later iterations in the long nineteenth century. Geographically, 'Aggression and Sufferings' prioritizes events in the frontier territories of Tennessee, Florida, Georgia, South Carolina, and Alabama. Nooe considers how divergent systems of violence and justice between Native Americans and white settlers (such as blood revenge and concepts of honor) functioned in the emergent region and examines the involved societies' conflicting standards on how to equitably resolve interpersonal violence. Nooe then investigates the contemporary and historically interconnected consequences of a series of murders of encroaching white settlers by a faction of the Creek nation known as the 'Red Sticks' in the years preceding the 1813 Creek War. Each episode was connected to immediate grievances by Native Southerners against white colonialism, while white Southerners looked upon the incidents as confirmation of Native savagery. Nooe considers the effort by the burgeoning white population to combat the Red Sticks in the Creek War of 1813-1814 and explains how chroniclers of the white South's past memorialized the 1813 Creek War as a regional conflict. Next, Nooe explores the events between the August 1814 Treaty of Fort Jackson to the September 1823 Treaty of Moultrie Creek to evaluate the implications of persistent low-level white-Native conflict in a period traditionally interpreted as the end to the Creek War. He then examines how the Florida Indians' resistance to their expulsion from the South sparked a unifying call to arms from white communities across the region. Finally, Nooe explores how white Southerners constructed, propagated, and perpetuated harrowing tales of colonizers as innocent victims in the violent expulsion of the region's Native peoples before concluding with notes on how this emerging sense of regional history and identity (which ignored the interests and agency of enslaved and free Black people in the early nineteenth century South) continued to flower into the Antebellum period, during Western expansion, and well into the twentieth century. Readers interested in Southern, Indigenous, and Early American history will find a thorough, scholarly examination of the tensions and violence between Natives and white settlers and the construction of a regional memory of white victimization by white Southerners during this period. 'Aggression and Sufferings' speaks to scholarship on settler-colonialism, violence, Native dispossession, white identity, historical memory and monuments, and Southern Studies"--

An accessible and interesting survey of the rise of the state of Alabama from frontier society to the Civil War.

A concise illustrated guidebook for those wishing to explore and know more about the storied gateway that made possible Alabama's development Forged through the territory of the Creek Nation by the United States federal government, the Federal Road was developed as a communication artery linking the east coast of the United States with Louisiana. Its creation amplified already tense relationships between the government, settlers, and the Creek Nation, culminating in the devastating Creek War of 1813–1814, and thereafter it became the primary avenue of immigration for thousands of Alabama settlers. Central to understanding Alabama’s territorial and early statehood years, the Federal Road was both a physical and symbolic thoroughfare that cut a swath of shattering change through the land and cultures it traversed. The road revolutionized Alabama’s expansion, altering the course of its development by playing a significant role in sparking a cataclysmic war, facilitating unprecedented American immigration, and enabling an associated radical transformation of the land itself. The first half of The Old Federal Road in Alabama: An Illustrated Guide offers a narrative history that includes brief accounts of the construction of the road, the experiences of historic travelers, and descriptions of major changes to the road over time. The authors vividly reconstruct the course of the road in detail and make use of a wealth of well-chosen illustrations. Along the way they give attention to the very terrain it traversed, bringing to life what traveling the road must have been like and illuminating its story in a way few others have ever attempted. The second half of the volume is divided into three parts—Eastern, Central, and Southern—and serves as a modern traveler’s guide to the Federal Road. This section includes driving tours and maps, highlighting historical sites and surviving portions of the old road and how to visit them.

A biographical history of the forefathers who shaped the identity of Alabama politically, legally, economically, militarily, and geographically While much has been written about the significant events in the history of early Alabama, there has been little information available about the people who participated in those events. In Alabama Founders:Fourteen Political and Military Leaders Who Shaped the State Herbert James Lewis provides an important examination of the lives of fourteen political and military leaders. These were the men who opened Alabama for settlement, secured Alabama’s status as a territory in 1817 and as a state in 1819, and helped lay the foundation for the political and economic infrastructure of Alabama in its early years as a state. While well researched and thorough, this book does not purport to be a definitive history of Alabama’s founding. Lewis has instead narrowed his focus to only those he believes to be key figures—in clearing the territory for settlement, serving in the territorial government, working to achieve statehood, playing a key role at the Constitutional Convention of 1819, or being elected to important offices in the first years of statehood. The founders who readied the Alabama Territory for statehood include Judge Harry Toulmin, Henry Hitchcock, and Reuben Saffold II. William Wyatt Bibb and his brother Thomas Bibb respectively served as the first two governors of the state, and Charles Tait, known as the “Patron of Alabama,” shepherded Alabama’s admission bill through the US Senate. Military figures who played roles in surveying and clearing the territory for further settlement and development include General John Coffee, Andrew Jackson’s aide and land surveyor, and Samuel Dale, frontiersman and hero of the “Canoe Fight.” Those who were instrumental to the outcome of the Constitutional Convention of 1819 and served the state well in its early days include John W. Walker, Clement Comer Clay, Gabriel Moore, Israel Pickens, and William Rufus King.

In the town of Santa Claus, Georgia, the holiday spirit lived all year round...until Jerry Scott Heidler came to town... In Santa Claus, Georgia, the streets were named Candy Cane Road and December Drive. Christmas was the lifeblood of the people. One terrible night in December 1997, Heidler broke into the home of his former foster family and brutally murdered them. Doug Crandell describes the harrowing incident that changed this one town forever.

Mechele is young, attractive, and looking to cash in on her aesthetic assets when she moves from New Orleans to Alaska in 1994 to earn money for college tuition. Her charms ensnare the affections of three men, and the combined effects of jealously, lust, and greed take a deadly turn in this true crime story. Before a murder in the woods shatters her contented life, Mechele works as an exotic dancer at the Alaska Bush Company, where she spends her days pleasing a procession of hard-working men. John, Scott, and Kent are simultaneously smitten with Mechele, and offer affection in the form of lavish gifts and ultimately engagement rings. While the three men begin their affairs on the same path, violent murder blasts apart their parallel lives. One of the trio is shot in the back; another is accused of the murder. Dead Man's Dancer follows this murder case from 1996 throughout Mechele's tumultuous trial in 2006 that becomes a nationwide sensation. Shocking in its detailed portrayal of murder and convoluted love affairs, Dead Man's Dancer excites horror in readers that lingers far after the last page is turned.

Trans-Allegheny Pioneers is, without a doubt, one of the most celebrated accounts of life on the Virginia frontier ever written. The author's focal point is the region of the New River-Kanawha in present-day Montgomery and Pulaski counties, Virginia. This is essential reading for anyone interested in frontier history or the genealogies of mid-18th century families who resided in the Valley of Virginia.

This is a book for folks whose commitment to Jesus has put them at odds with American evangelicalism. —Shane Claiborne So many Americans today love their faith but have found their church doesn't love them back. They then leave, seeking community elsewhere. Of all those personal stories, few have ever been told by someone so far inside the powerful places of white evangelical Christianity. In this provocative tell-all, David Gushee opens the door to the frictions and schisms of evangelicalism, tells his own story of leaving, and shows that you, too, can find a Christianity that is worth following. Gushee’s experiences begin with becoming a born-again Southern Baptist in 1978 and end with being kicked out of evangelicalism in 2014 for his principled stance on full LGBTQ inclusion. But his religious pilgrimage proves even broader than that, as he leads his doctoral studies at Union Seminary in New York, his dismay when the Southern Baptist Theological Seminary expelled female professors and fellow colleagues, to his days as every evangelical’s least-favorite liberal, and more. In telling his story, Gushee speaks to those who have been disillusioned by American Christianity. As he describes his own struggles to find the right path at different stages of his journey, he highlights the turning points and decisions that we all face. When do we compromise, and when do we stand our ground? Is holding to moral conviction worth sacrificing friendship, jobs, and security? As he takes us through his sometimes-amusing, sometimes-heartbreaking, and always-stirring journey, Gushee shows us that we can retain our faith in Christ even when Christians disappoint us.