Pieter Bruegel And The Art Of Laughter

In this delightfully engaging book, Walter S. Gibson takes a new look at Bruegel, arguing that the artist was no erudite philosopher, but a man very much in the world, and that a significant part of his art is best appreciated in the context of humour.

A fresh account of the life, ideas, and art of the beloved Northern Renaissance master. In sixteenth-century Northern Europe, during a time of increasing religious and political conflict, Flemish painter Pieter Bruegel explored how people perceived human nature. Bruegel turned his critical eye and peerless paintbrush to mankind’s labors and pleasures, its foibles and rituals of daily life, portraying landscapes, peasant life, and biblical scenes in startling detail. Much like the great humanist scholar Erasmus of Rotterdam, Bruegel questioned how well we really know ourselves and also how we know, or visually read, others. His work often represented mankind’s ignorance and insignificance, emphasizing the futility of ambition and the absurdity of pride. This superbly illustrated volume examines how Bruegel’s art and ideas enabled people to ponder what it meant to be human. Published to coincide with the four-hundred-fiftieth anniversary of Bruegel’s death, it will appeal to all those interested in art and philosophy, the Renaissance, and Flemish painting.

Pieter Bruegel the Elder: Art Discourse in the Sixteenth-Century Netherlands examines the later images by Bruegel in the context of two contemporary discourses - art theoretical and convivial. The first concerns the purely visual interactions between artists and artistic practices that unfold in pictures, which often transgress the categorical boundaries modern scholars place on their work, such as sacred and profane, antique and modern, and Italian and Northern. In this context, the images themselves - those of Bruegel, his contemporaries and predecessors - make up the primary source material from which the author argues. The second deals with the dialogue that occurred between viewers in front of pictures and the way in which pictorial strategies facilitated their visual experience and challenged their analytical capabilities. In this regard, the author expands his base of primary sources to include convivial texts, dialogues and correspondences, and texts by rhetoricians and Northern humanists addressing art theoretical issues. Challenging the conventional wisdom that the artist eschewed Italianate influences, this study demonstrates how Bruegel's later peasant paintings reveal a complicated artistic dialogue in which visual concepts and pictorial motifs from Italian and classical ideas are employed for a subject that was increasingly recognized in the sixteenth century as a specifically Northern phenomenon. Similar to the Dutch rhetorician societies and French Pl?de poets who cultivated the vernacular language using classical Latin, the function of this interpictorial discourse, the author argues, was not simply to imitate international trends, a common practice during the period, but to use it to cultivate his own visual vernacular language. Although the focus is primarily on Bruegel's later work, the author's conclusions are applied to sketch a broader understanding of both the artist himself and the vibrant artistic dialogue occurring in the Netherl

Renaissance artist Pieter Bruegel became known for his paintings, watercolors, and the engravings made from his drawings of allegories, biblical stories, landscapes, and peasant scenes. This biography follows Bruegel through Netherlands, Belgium, France, Switzerland, and Italy, discussing his childhood, apprenticeship to Pieter Coecke van Aelst, entry into Antwerp's painter's guild, work for artists Giulio Clovio and Hieronymus Cock, various patrons and commissions, family life, and how he used his work as political commentary against Spain's mistreatment of the Low Countries, as well as his artistic style and perspective. Sidebars, a glossary, an index, and a phonetics section accompany easy-to-read text and full-color reproductions of Bruegel's artwork, including Children's Games, The Tower of Babel, The Flight Into Egypt, and Peasant Wedding.

Known largely for his sweeping landscapes and depictions of rowdy peasant life, Renaissance artist Pieter Bruegel was first recognized for his odd, often comic, allegorical engravings. In fact, his paintings only became known after his death. This biography charts Bruegel's life—from his apprenticeship in Brussels and steady work for an Antwerp printer to his renowned landscapes, paintings of peasants, and religious-themed surreal phase. Generously illustrated with examples of Bruegel's work, readers will understand how his legacy inspired so many great artists and filmmakers that followed.

The peasant scenes of Pieter Bruegel the Elder have triggered a scholarly debate that relies on two different approaches. One view attaches to these images a primary moralizing message, while the other places them within the cultural context of the contemporary art of laughter. In my thesis I will argue that the peasant revel scenes are primarily comic in nature, without diminishing the moralizing message. My argument relies on two main theories developed by Henri Bergson and Mikhail Bakhtin, as well as on the similarity between the visual elements employed by Pieter Bruegel and the comic practices and techniques employed in the theatrical art of commedia dell'arte. I discuss the role of the peasant as a comic type and the use of grotesque realism in the visual representation of the body and the lower material bodily stratum as indicators that artists chose their visual vocabulary with a comic intent.

The question of how to understand Bruegel’s art has cast the artist in various guises: as a moralizing satirist, comedic humanist, celebrator of vernacular traditions, and proto-ethnographer. Stephanie Porras reorients these apparently contradictory accounts, arguing that the debate about how to read Bruegel has obscured his pictures’ complex relation to time and history. Rather than viewing Bruegel’s art as simply illustrating the social realities of his day, Porras asserts that Bruegel was an artist deeply concerned with the past. In playing with the boundaries of the familiar and the foreign, history and the present, Bruegel’s images engaged with the fraught question of Netherlandish history in the years just prior to the Dutch Revolt, when imperial, religious, and national identities were increasingly drawn into tension. His pictorial style and his manipulation of traditional iconographies reveal the complex relations, unique to this moment, among classical antiquity, local history, and art history. An important reassessment of Renaissance attitudes toward history and of Renaissance humanism in the Low Countries, this volume traces the emergence of archaeological and anthropological practices in historical thinking, their intersections with artistic production, and the developing concept of local art history.