Physical Barriers Cultural Connections A Reconsideration Of The Metal Flow At The Beginning Of The Metal Age In The Alps

This book considers the early copper and copper-alloy metallurgy of the entire Circum- Alpine region. It introduces a new approach to the interpretation of chemical composition data sets, which has been applied to a comprehensive regional database for the first time.

Since their initial discovery in the nineteenth century, the enigmatic prehistoric lake-dwellings of the Circum-Alpine region have captured the imagination of the public and archaeologists alike.

The Rise of Metallurgy in Eurasia is a landmark study in the evolution of early metallurgy in the Balkans. It demonstrates that far from being a rare and elite practice, the earliest metallurgy in the world was a common and communal craft activity.

The Social Context of Technology explores non-ferrous metalworking in Britain and Ireland during the Bronze and Iron Ages (c. 2500 BC to 1st century AD). Bronze-working dominates the evidence, though the crafting of other non-ferrous metals – including gold, silver, tin and lead – is also considered. Metalwork has long played a central role in accounts of European later prehistory. Metals were important for making functional tools, and elaborate decorated objects that were symbols of prestige. Metalwork could be treated in special or ritualised ways, by being accumulated in large hoards or placed in rivers or bogs. But who made these objects? Prehistoric smiths have been portrayed by some as prosaic technicians, and by others as mystical figures akin to magicians. They have been seen both as independent, travelling ‘entrepreneurs’, and as the dependents of elite patrons. Hitherto, these competing models have not been tested through a comprehensive assessment of the archaeological evidence for metalworking. This volume fills that gap, with analysis focused on metalworking tools and waste, such as crucibles, moulds, casting debris and smithing implements. The find contexts of these objects are examined, both to identify places where metalworking occurred, and to investigate the cultural practices behind the deposition of metalworking debris. The key questions are: what was the social context of this craft, and what was its ideological significance? How did this vary regionally and change over time? As well as elucidating a key aspect of later prehistoric life in Britain and Ireland, this important examination by leading scholars contributes to broader debates on material culture and the social role of craft.

This book seeks to communicate to both a global and local audience, the key attributes of pre-industrial African metallurgy such as technological variation across space and time, methods of mining and extractive metallurgy and the fabrication of metal objects. These processes were transformative in a physical and metaphoric sense, which made them total social facts. Because the production and use of metals was an accretion of various categories of practice, a chaine operatoire conceptual and theoretical framework that simultaneously considers the embedded technological and anthropological factors was used. The book focuses on Africa’s different regions as roughly defined by cultural geography. On the one hand there is North Africa, Egypt, the Egyptian Sudan, and the Horn of Africa which share cultural inheritances with the Middle East and on the other is Africa south of the Sahara and the Sudan which despite interacting with the former is remarkably different in terms of technological practice. For example, not only is the timing of metallurgy different but so is the infrastructure for working metals and the associated symbolic and sociological factors. The cultural valuation of metals and the social positions of metal workers were different too although there is evidence of some values transfer and multi-directional technological cross borrowing. The multitude of permutations associated with metals production and use amply demonstrates that metals participated in the production and reproduction of society. Despite huge temporal and spatial differences there are so many common factors between African metallurgy and that of other regions of the world. For example, the role of magic and ritual in metal working is almost universal be it in Bolivia, Nepal, Malawi, Timna, Togo or Zimbabwe. Similarly, techniques of mining were constrained by the underlying geology but this should not in any way suggest that Africa’s metallurgy was derivative or that the continent had no initiative. Rather it demonstrates that when confronted with similar challenges, humanity in different regions of the world responded to identical challenges in predictable ways mediated as mediated by the prevailing cultural context. The success of the use of historical and ethnographic data in understanding variation and improvisation in African metallurgical practices flags the potential utility of these sources in Asia, Latin America and Europe. Some nuance is however needed because it is simply naïve to assume that everything depicted in the history or ethnography has a parallel in the past and vice versa. Rather, the confluence of archaeology, history and ethnography becomes a pedestal for dialogue between different sources, subjects and ideas that is important for broadening our knowledge of global categories of metallurgical practice.

Metals, Culture and Capitalism is an ambitious, broad-ranging account of the search for metals in Europe and the Near East from the Bronze Age to the Industrial Revolution and the relationship between this and economic activity, socio-political structures and the development of capitalism. Continuing his criticism of Eurocentric traditions, a theme explored in The Theft of History (2007) and Renaissances (2009), Jack Goody takes the Bronze Age as a starting point for a balanced account of the East and the West, seeking commonalities that recent histories overlook. Considering the role of metals in relation to early cultures, the European Renaissance and 'modernity' in general, Goody explores how the search for metals entailed other forms of knowledge, as well as the arts, leading to changes that have defined Europe and the contemporary world. This landmark text, spanning centuries, cultures and continents, promises to inspire scholars and students across the social sciences.

The first detailed analysis of Native metalworking in the Protohistoric/Contact Period From the time of their earliest encounters with European explorers and missionaries, Native peoples of eastern North America acquired metal trinkets and utilitarian items and traded them to other aboriginal communities. As Native consumption of European products increased, their material culture repertoires shifted from ones made up exclusively of items produced from their own craft industries to ones substantially reconstituted by active appropriation, manipulation, and use of foreign goods. These material transformations took place during the same time that escalating historical, political, economic, and demographic influences (such as epidemics, new types of living arrangements, intergroup hostilities, new political alliances, missionization and conversion, changes in subsistence modes, etc.) disrupted Native systems. Ehrhardt's research addresses the early technological responses of one particular group, the Late Protohistoric Illinois Indians, to the availability of European-introduced metal objects. To do so, she applied a complementary suite of archaeometric methods to a sample of 806 copper-based metal artifacts excavated from securely dated domestic contexts at the Illiniwek Village Historic Site in Clark County, Missouri. Ehrhardt's scientific findings are integrated with observations from historical, archaeological, and archival research to place metal use by this group in a broad social context and to critique the acculturation perspective at other Contact Period sites. In revealing actual Native practice, from material selection and procurement to ultimate discard, the author challenges technocentric explanations for Native material and cultural change at contact.

Gold. Copper. Iron. Metal working in Africa has been the subject of both public lore and extensive archaeological investigation. Here, four of the leading contemporary researchers on this topic attempt to provide a complete synthesis of current debates and understandings: Where, how, and when was metal first introduced to the continent? How were iron and copper tools, implements, and objects used in everyday life, in trade, in political and cultural contexts? What role did metal objects play in the ideological systems of precolonial African peoples? Substantive chapters address the origins of metal working and the technology and the various uses and meanings of copper and iron. An ethnoarchaeological account in the words of a contemporary iron worker enriches the archaeological explanations. This book provides a comprehensive, timely summary of our current knowledge.