Peranakan Chinese Identities In The Globalizing Malay Archipelago

Peranakan Chinese communities and their “hybrid” culture have fascinated many observers. This book, comprising fourteen chapters, was mainly based on papers written by the author in the last two decades. The chapters address Peranakan Chinese cultural, national and political identities in the Malay Archipelago, i.e., Indonesia, Malaysia and Singapore (IMS). This book is divided into two parts. Part I which is on the regional dimension, contains nine chapters that discuss the three countries and beyond. Part II consists of five chapters which focus on one country, i.e., Indonesia. This book not only discusses the past and the present, but also the future of the Peranakan Chinese.

Founded in Singapore in 1893, the Straits Philosophical Society was a society for the “critical discussion of questions in Philosophy, History, Theology, Literature, Science and Art”. Its membership was restricted to graduates of British and European universities, fellows of British or European learned societies and those with “distinguished merit in the opinion of the Society in any branch of knowledge”. Its closed-door meetings were an important gathering place for the educated elite of the colony, comprising colonial civil servants, soldiers, missionaries, businessmen, as well as prominent Straits Chinese members. Notable members included the botanist Henry Ridley, the missionary W.G. Shellabear and Straits Chinese reformers like Lim Boon Keng and Tan Teck Soon. Throughout its years of operation, the Society left behind a collection of papers presented by its members, the vast majority of which conformed to the Society’s founding rule that its geographical position should influence its work. This produced a large corpus of literature on colonial Malaya which provides important insights into the logic and dynamics of colonial thought in the period before the First World War. In reproducing a collection of these papers this volume highlights the role of the Society in the development of ideas of race, Malayness, colonial modernization, urban government and debates over the political and socio-economic future of the colony. By republishing these papers, The Straits Philosophical Society & Colonial Elites in Malaya seeks to contribute to the intellectual history of colonial and post-colonial Malaysia and Singapore, and to expand our understanding of the ways in which colonial thought has shaped governing systems of the past and present. "The editors of this thoughtful collection remind us how much Malaya’s past could be differently evaluated with generational change. A small collection of the papers had first been published when the British Empire was at the high point of imperial confidence. After two World Wars, in the face of an unforgiving anti-colonialism, most of the papers were forgotten and nearly lost. Reading them in the twenty-first century, we can see how many of the problems of race, identity and social order that were discussed a century ago are still with us. I recommend that the papers be read afresh. With this selection, the editors have done us a favour by inviting us to ask ourselves: Have we become wiser? Do we have better answers? For that, they deserve our thanks."--Wang Gungwu, University Professor, National University of Singapore "What a treasure Lim Teck Ghee has unearthed! To complement the dry official record of CO273 and the public pleading of the newspapers, we can now peer into the private passions and prejudices of the British (and some Chinese) elite at just the period they began to see themselves as architects of a new colonial social order. Their views were often well-informed, and ambitious to bring the latest theories to bear on Malaya. Robustly controversial, they were not politically correct even by the standards of the times. The editors deserve much praise and gratitude for having not only assembled these twenty-seven short papers but made them handily available to readers and provided an insightful introduction."-- Anthony Reid, Professor Emeritus, Australian National University

Collection of four essays on the Baba, that is, an ethnic group of Malay-speaking Straits Chinese.

The Straits Chinese (otherwise known as Babas or Peranakans) represent a unique blend of Chinese and Malay cultural traits and yet are quite distinct from both these two source cultures. Many rose to the positions of political and social prominence under British rule. The nature of this cultural and political accommodation and its dynamics provide an ideal ethnographic base for an exploration of ethnicity in Southeast Asia. This paper examines the nature of their identity and culture, the changes in the nature of the group and internal and external criteria for identification. The thesis is that the emergence of the Baba community is due to a combination of social and political factors, including the nurturing of a group willing to distinguish themselves from other Chinese migrants by learning English and acting as social and political brokers between the government and the population. Their position becomes ambiguous after 1942, with the decline of British influence. The writer's argument is that the outcome of this situation is not to be explained by factors of choice or perception but by structural factors. The paper concludes with an examination of these structural factors (including processes of accommodation, assimilation, and resignification) which have their roots in the colonial past of the area in the present management of ethnicity in Malaysia and Singapore.

This book offers a glimpse into an almost unknown but distinct community in Singapore and Malaysia: the Peranakan Indians. Overshadowed by the larger, more widespread and more influential Peranakan Chinese, this tightly knit community likewise dates back to early colonial merchants who intermingled with and married local Malays in Malacca. Most Peranakan Indians are Saivite Hindus, speak a version of Malay amongst themselves, and have a cuisine influenced by all three major cultures of Malaysia and Singapore (Malay, Indian, Chinese). Bringing together original interviews and archival material, this accessible book documents the all-but-forgotten history, customs, religion and culture of the Peranakan Indians of Singapore and Malacca.

As the essence of Chinese traditional culture, classical Chinese poetry in Singapore played a very important role in the social and cultural development of Singapore’s Chinese community. Numerous poems depicted the unique scenery of tropical rainforest and the customs with a Nanyang flavor, recorded the various historical events from the colonial era, the World War II to the independent nation, and reflected the poets’ multiple feelings. This book sketches out the brief history of classical Chinese poetry in Singapore over a hundred years, and focuses on the complex identity of poets from different generations, the function of literary societies in the construction of cultural space and the influence of modern media on the development of classical Chinese poetry based on the text interpretation. In addition, the author attempts to define different types of poetry writing using diaspora literature and Sinophone literature. The discussion of these topics will not only expand the research horizon of Chinese literature, but also provide a meaningful reference to the studies of the worldwide Chinese overseas, especially in Southeast Asia.

Malaysia is among the most ethnically diverse and culturally rich nations on earth. Yet much of its cultural wealth lies buried beneath the rubric of its main Malay, Chinese and Indian "race" categories; the dazzling diversity within and outside these groups remains largely unexplored. This book uncovers some of this fascinating diversity through the stories of five little-known acculturated ethnic groups in Peninsula Malaysia. The author, a Malaysian sociologist, delivers an insightful and lucid study of these groups, with some surprising findings. These communities illustrate how much more cross-cultural mingling, sharing and co-dependence there is within Malaysian society than we care to recognize, admit or celebrate. This raises various questions: Is a similar process of spontaneous inter-ethnic interaction possible between larger ethnic groups today? How can we foster such acculturation, and can it by itself contribute to ethnic harmony? The author also discovers that despite their long settlement and deep acculturation, segments of these groups are anxious about their future, and pine for an indigenous identity. What are the implications of this trend for ethnic relations, and how can it be resolved? This book traces the acculturation journey of these communities and draws lessons for ethnic relations in one of the most complex multi-ethnic nations in the world. It will appeal to scholars, students, laymen and visitors interested in migration, history, culture, ethnicity and heritage in Malaysia and the region.

The growing mobility of people within and into the Asia Pacific region has created environments of increasing diversity as nations become hosts to both permanent and temporary multicultural societies. How do we begin to gauge the impact of mobility and multiculturalism on individuals and groups in this diverse region today? The authors of The Asia Pacific in the Age of Transnational Mobility turn to social media as a tool of inquiry to map how mobile subjects and minorities articulate their sense of community and identity. The authors see social media as a platform that allows users to document and express their individual and collective identities, sometimes in restrictive communication environments, while providing a sense of belonging and agency. They present original empirical work that attempts to help readers understand how mobile subjects who circulate in the Asia Pacific create a sense of community for themselves and articulate their ethnic, ideological and national identities.