Peace In The Name Of Allah

From Anwar al-Sadat’s dramatic gambit in 1977 to the surprising declaration of the Abraham Accords in 2020, making peace with Israel was always a tough sell for Arab regimes. Through an analysis of hundreds of fatwas, sermons, essays, books, interviews, poems, postage stamps and other media, Peace in the Name of Allah examines how Egyptian, Jordanian, and Emirati political and religious authorities introduced Islamic justifi cations for peace with Israel, and how those opposed countered them. The discussion demonstrates the fl exible and ambiguous nature of revelation-based political discourses; Islam is neither ‘for’ nor ‘against’ peace with Israel – people are, as different Muslim political actors take competing or even contradictory positions.

In the aftermath of September 11, there has been an overwhelming demand for information about Islam, the faith in the name of which the hijackings were perpetrated. Esposito has assembled a list of the most frequently asked questions about Islam, and here provides accessible, sensitive, and even-handed answers.

What is Islam? Why do Muslims say Islam is peaceful? This book speaks not only to Muslims, but to all humankind as well, about the tragic situation in the world today. The remarkable words of Muhammad Raheem Bawa Muhaiyaddeen (Ral.) address the endless conflicts in Jerusalem. His words show us what must be done to achieve true peace in Jerusalem, in the world, and in our hearts. “Everything is there, in Jerusalem. That is why everyone has fought over it. Those with faith have fought over it, and those without faith have fought over it. All they have found is destruction. No one who ruled there ever remained there. They ruled for just a few short days. Thus, we who are here now must think of this. Think of this, you who are here now. It can bring a great benefit. Everything can change.” – M. R. Bawa Muhaiyaddeen “Jerusalem today demonstrates the proof of how places of worship to which everyone should be able to go in unity are turned into battlefields. All of us must understand the battlefield in which the proof has been revealed. All of us must understand this. We who have been born as human beings must realize the words of the prophets, the commandments of God, and their instructions of unity. No one who ruled in Jerusalem in the past is there anymore. Not one person who came to rule Egypt, Jerusalem, or the world is still there.” – M. R. Bawa Muhaiyaddeen

This book provides a comprehensive explanation for Allah's names and attributes. The author has effectively defined the attributes of Allah in such a way to ensure sufficient detail is provided for the reader, without excessively analysing and over complicating the topic. The aim and achievement of this book is to introduce God in the term in which He introduces Himself, and thereby make the approach to Him easier for willing hearts and minds. Furthermore it allows for a lighter, more pleasant and rewarding experience on the journey in reconnecting and strengthening the bond with our Creator.

Virtually every contemporary Western leader has expressed the view that Islam is a peaceful religion and that those who commit violence in its name are fanatics who misinterpret its tenets. This widely circulated claim is false. Relying primarily on Islam's own sources, "Religion of Peace? Islam's War Against the World" demonstrates that Islam is a violent, expansionary ideology that seeks the subjugation and destruction of other faiths, cultures, and systems of government. Further, it shows that the jihadis that Westerners have been indoctrinated to believe are extremists, are actually in the mainstream.

What if Jihad means striving to be good? What if Islam means that you cannot cause suffering to another life? What if Islam means that you cannot judge other lives? What if Islam and World Peace mean the same thing? Islam teaches that we must not kill each other. Instead we must wage war against evil qualities within ourselves. Islam seeks to join together as one, knowing that those who have not affirmed the Kalimah (the affirmation of Faith) are our neighbors, and that those who have affirmed the Kalimah become a part of us. Oneness is the most important aspect of Islam: protecting our neighbors from danger is primary, and then we must embrace them...that is Islam.

Murder in the Name of Allah is the first translation into English of Mazhab Ke Nam Per Khoon, a re-affirmation of the basic tenets of Islam. Hardly a day passes on which an Islamic event does not make headlines. The president of a Muslim country is assassinated by the supporters of Muslim brotherhood; a European journalist is taken hostage by Islamic Jihad; a Pan-American aircraft is hijacked by another Muslim group; American university professors are taken into custody by Hezbullah; Two passenger carrying airplanes were slammed in to world trade center. The glare of 'Islamic' revolution in Iran is reflected through the flares of every gulf oil refinery. This book is a reminder that the purpose of any religion is the spread of peace, tolerance and understanding. It argues that the meaning of Islam—submission to the will of God—has been steadily corrupted by minority elements in the community. Instead of spreading peace, the religion has been abused by fanatics and made an excuse for violence and the spread of terror, both inside and outside the faith. In confirming the true spirit of Islam, it makes the point to followers of all religions that the future of mankind depends on the intrinsic values of love, tolerance, and freedom of conscience and of belief.

The path to self-discovery and inner and outer peace... Divine Names is a unique contribution to understanding life and oneself on a deeper level: by learning to open to the Divine. It draws on original Arabic literature—often not available in European languages—and on the author’s many years of personal practice, teaching, and guiding others on their spiritual paths to healing, to becoming whole. It focuses on the use of the Divine Names in dhikr, individual meditations and healing practices. Whether we admit it or not, human beings are searchers: we want to understand; we want to know; we want to be known. Our quest may take many forms, yet ultimately it ends in nothing but pure praising of the Divine, even if this comes after our last breath. The outside always furthers the inside because the task and the meaning of life is always about reuniting—about connecting everything on the outside to its inner truth. It is the knowledge of the heart which is always capable of uniting. Such is the path of the Sufis. The Sufi tradition centers on the opening of the heart and nothing touches the heart as much as beauty. In this book, the author’s unique style of writing, which combines clarity and poetic inspiration, is coupled with distinctive and ornamental Arabic calligraphy of each of the 99 Divine Names to make it a visually stunning tribute to this tradition. It will be enjoyed regardless of a person’s religious beliefs.

“Terrorism” is of two kinds: terrorism that is evil based upon wicked tyrannical acts, and terrorism that is good and desired based on necessary and justified acts. The terrorism that is evil is injustice, double standards, tyranny, and aggression, in all the hateful connotations that these words imply. It targets women and children, civilians and non-combatants, trying to force defeat and difficult political decisions by spreading terror. This kind is what most people immediately think about when hearing the word terrorism.