Pauls Culturally Contextualized Apologetics

In this dissertation, I argue that Paul carried out culturally contextualized apologetics, presenting a model for culturally effective apologetics. I argue that Paul's cultural contextualization in his apologetics takes place through the establishment of cultural connections with his audience and through the defense of the Christian faith against cultural objections using the Christian life as an appeal. I further argue that the first generation of apologists immediately following Paul also reprised his cultural contextualized apologetics and thus this apologetics model has merit for apologetics ministry for today. This is substantiated by assessing Paul's use of non-canonical quotes, traces of Greco-Roman rhetoric in Paul's speeches, and his role-playing as a sage figure. Analysis of Paul's Acts speeches reveal that there is a structural scheme: all apologetics speeches feature cultural connection and cultural solidarity, as well as an appeal that arises from the Christian life. The second-century Greek apologists demonstrate the same elements in their apologetics, evidencing Paul's apologetics functioning as a model. I conclude by suggesting ways modern apologetics preaching can benefit from this model.

In the post-Christian world, we find sincere efforts in traditional Christian apologetics repeatedly running into invisible walls. These blocks happen when cultural issues are neglected. With mere rational arguments presented as a defense of Christianity, logical answers alone are not attracting the nonbelievers nor resolving their skepticism. People today have different obstacles in coming to the Christian faith, particularly their own cultural presuppositions. How do we present, defend, and commend Christianity to people whose culture gives them a frame of mind--the one that cares very little about how rational the arguments are? Cultural Contextualization of Apologetics explores the world of the New Testament and the ministry of the apostle Paul to excavate a fresh model for apologetics with cultural engagement to present an answer. Matt W. Lee analyzes the dynamics involved in Paul's cultural connection with his audience and how it relates to their receptivity, uncovering a scheme of apologetics engagement patterned in his apologetics speeches. From the background of Paul's world to the forefront of contemporary apologetics preaching, Cultural Contextualization of Apologetics offers a vision of apologetics communication that is both biblical and practical.

In the post-Christian world, we find sincere efforts in traditional Christian apologetics repeatedly running into invisible walls. These blocks happen when cultural issues are neglected. With mere rational arguments presented as a defense of Christianity, logical answers alone are not attracting the nonbelievers nor resolving their skepticism. People today have different obstacles in coming to the Christian faith, particularly their own cultural presuppositions. How do we present, defend, and commend Christianity to people whose culture gives them a frame of mind—the one that cares very little about how rational the arguments are? Cultural Contextualization of Apologetics explores the world of the New Testament and the ministry of the apostle Paul to excavate a fresh model for apologetics with cultural engagement to present an answer. Matt W. Lee analyzes the dynamics involved in Paul’s cultural connection with his audience and how it relates to their receptivity, uncovering a scheme of apologetics engagement patterned in his apologetics speeches. From the background of Paul’s world to the forefront of contemporary apologetics preaching, Cultural Contextualization of Apologetics offers a vision of apologetics communication that is both biblical and practical.

The focus of this book is an anthropological perspective that will open the writings of Paul to a challenging new range of questions and issues. Jerome Neyrey introduces the reader to critical access thorough a wholly convincing method of cultural-historical analysis. Paul comes alive in time and place. Biblical theologians and students will find ample stimulus in Neyrey's analysis of Paul.

Dr Montgomery is one of our leading Christian apologists. His writings have influenced several generations of apologists from around the globe. His debates are legendary. This book purports to break new ground apologetically as it assesses Dr Montgomery's work. It focuses on his legal/historical apo- logetic and in the process reframes it for both for the 'tough minded' and the 'tender hearted'. It shows not only the rationality of Montgomery's work but also that his writings pave the way for an apologetic to New Age follo- wers and to those who place experience before reason. A special feature of this analysis concerns Montgomery's apologetic insights on the occult and paganism. This book also breaks new ground as the legal apologetic model has not been previously assessed; it illustrates that a juridical apologetic style has a rich history dating back to the Gospels themselves. The present work should thus be of particular interest to apologists, theologians, philosophers of religion, pastors, and all who are concerned to share the legal/ historical fact of the Resurrection of Jesus - together with its relevance - in a secular age.

No issue in contemporary Pauline studies is more contested than Paul's view of the law. Headline proponents of the "new perspective" on Paul, such as E.P. Sanders and J.D.G. Dunn, have maintained that the Reformational readings of Paul have led to distorted understandings of first-century Judaism, of Paul and particularly of Paul's diagnosis of the Jewish situation under the law. Others have responded by arguing that while our understanding of Paul needs to be tuned to the clearer sounds now emanating from Jewish texts of the apostle's day, the basic Reformational insight into Paul's analysis of the human plight remains true to the apostle. Paul was opposing works righteousness. Paul & The Law is a careful attempt to assault this crucial interpretive problem with a new strategy. Rather than taking a systematic, topical approach, Frank Thielman examines Paul's view of the law in context: the context of each letter's language and argument. While many studies have focused on Paul's explicit statements about the law, Thielman goes further in investigating those contexts where Paul's language is allusive and his view implied. The result is an illuminating and significant contribution to Pauline studies. Paul & the Law clarifies our understanding of Paul's perspective on the law in the light of his gospel of Jesus Christ, and it reaffirms the coherence and integrity of Pauline theology as it relates to this pivotal axis of his thought.

The apostle Paul was a cross-cultural missionary, a Hellenistic Jew who sought to be "all things to all people" in order to win them to the gospel. In this provocative book Charles Cosgrove, Herold Weiss, and K. K. Yeo bring Paul into conversation with six diverse cultures of today: Argentine/Uruguayan, Anglo-American, Chinese, African American, Native American, and Russian. No other book on the apostle Paul looks at his thought from multiple cultural perspectives in the way that this one does. From the introduction outlining the authors' cultural backgrounds to the conclusion drawing together what they learn from each other, Cross-Cultural Paul orients readers to the hermeneutical struggles and rewards of approaching texts cross-culturally.

As one of the most significant figures in the history of Western civilization, the apostle Paul has influenced and inspired countless individuals and institutions. But for some, he holds a controversial place in Christianity. This engaging book explores why many people have been wary of Paul and what their criticisms reveal about the church and the broader culture. Patrick Gray brings intellectual and cultural history into conversation with study of the New Testament, providing a balanced account and assessment of widespread antipathy to Paul and exploring what the controversy tells us about ourselves.

The Bible tells us what to believe––the gospel. Did you know it also shows how to contextualize the gospel? In One Gospel for All Nations, Jackson Wu does more than talk about principles. He gets practical. When the biblical writers explain the gospel, they consistently use a pattern that is both firm and flexible. Wu builds on this insight to demonstrate a model of contextualization that starts with interpretation and can be applied in any culture. In the process, he explains practically why we must not choose between the Bible and culture. Wu highlights various implications for both missionaries and theologians. Contextualization should be practical, not pragmatic; theological, not theoretical.