Patristic Spirituality

Patristic Spirituality explores the divine-human synergy active in the path of Divine ascent in early Christianity, examined through the eyes of notable early Church Fathers and Mothers with 22 patristics scholars as guides.

In late antiquity the rising number of ascetics who joined the priesthood faced a pastoral dilemma. Should they follow a traditional, demonstrably administrative, approach to pastoral care, emphasizing doctrinal instruction, the care of the poor, and the celebration of the sacraments? Or should they bring to the parish the ascetic models of spiritual direction, characterized by a more personal spiritual father/spiritual disciple relationship? Five Models of Spiritual Direction in the Early Church explores the struggles of five clerics (Athanasius, Gregory Nazianzen, Augustine of Hippo, John Cassian, and Pope Gregory I) to reconcile their ascetic idealism with the reality of pastoral responsibility. Through a close reading of Greek and Latin texts, George E. Demacopoulos explores each pastor's criteria for ordination, his supervision of subordinate clergy, and his methods of spiritual direction. He argues that the evolution in spiritual direction that occurred during this period reflected and informed broader developments in religious practices. Demacopoulos describes the way in which these authors shaped the medieval pastoral traditions of the East and the West. Each of the five struggled to balance the tension between his ascetic idealism and the realities of the lay church. Each offered distinct (and at times very different) solutions to that tension. The diversity among their models of spiritual direction demonstrates both the complexity of the problem and the variable nature of early Christianity. Scholars and students of late antiquity, the history of Christianity, and historical theology will find a great deal of interest in Five Models of Spiritual Direction in the Early Church. The book will also appeal to those who are actively engaged in Christian ministry.

The Protestant Church in China is growing very fast. However, the role of the Church in society is still fragile and marginal. The Church needs a strong ethical and structural development. This study analyses the theological, ethical and ecclesiological heritage of the Reformation and it shows how this can build the foundation for the future of the Church in China. Four models serve as orientation: the Reformers Luther and Calvin and the theologians Bonhoeffer and Barth in the 20th century, with their vision of Christian faith and a humane society. The critical analysis of the missionary heritage since the 19th century shows its contribution for the acceptance of the tradition of the Reformation for the growing Church in China. The author combines this theological and ethical perspective with the inculturation in the strong ethical tradition of the Chinese culture. He proposes the encounter between the spirituality of the Western culture and that of the traditional culture of China through the relationship with Confucianism. The book also offers elements for the dialogue around modern values such as human rights and civil society. In this dialogue, Chinese Protestantism can play more and more an important role.

The articles in this volume complement and continue work brought together on the author's previous collection, God's Decree and Man's Destiny. The first part, focusing on Augustine, is largely devoted to the Pelagian controversy, but also includes an examination of Augustine's concept of deification and other aspects of his theology. The following essays deal with early Christianity in Britain, and in particular with the work of St Cuthbert and Bede, and the patristic traditions on which they drew, while the final ones present reflections on the history of the Church in Late Antiquity.

Through this comprehensive Handbook, the reader will obtain a balanced and cohesive picture of the Early Church. It gives an overall view of the reception, transmission, and interpretation of the Bible in the life and thought of the Church during the first five centuries of Christianity.

This volume offers a comprehensive intellectual and experiential introduction to Christian spirituality. It embraces spiritual traditions from the Patristic period to the present day. Part I, "The Roots of Contemporary Western Spirituality," covers spiritual types that have been fundamental in shaping spiritual practice. Part II, "Distinctive Spiritual Traditions," offers major introductory essays on spiritual traditions formed by such notable figures as Luther, Wesley, Ignatius, and John of the Cross, as well as ecclesiastical traditions such as Anglicanism. Part III, "The Feminine Dimension in Christian Spirituality," is devoted to Marian Spirituality, holy women, and feminism. Each of the fourteen chapters is followed by a practicum which enables readers to assimilate the practice prescribed into their own devotional life .

From the earliest days of the church, there have always been three views on what happens to those who die without knowing Christ...damnation, annihilation, and restoration. Patristic Universalism presents scriptural, philosophical, and historical support for the restoration view and demonstrates why it was the model advocated by some of the earliest and greatest church fathers. Anyone disillusioned with the traditional view that one must get it right in this life or spend eternity in hell will find Patristic Universalism an appealing alternative that remains true to Scripture. One does not need to abandon the Bible as the inerrant and infallible word of God to discover that there might be more to the salvation equation than we've been led to believe.

In Baptists and the Christian Tradition, editors Matthew Emerson, Christopher Morgan and Lucas Stamps compile a series of essays advocating "Baptist catholicity." This approach presupposes a critical, but charitable, engagement with the whole church, both past and present, along with the desire to move beyond the false polarities of an Enlightenment-based individualism on the one hand and a pastiche of postmodern relativism on the other.

Most books on spiritual formation focus on the individual. But spiritual formation is at the heart of the church's whole purpose for existence. It must be a central task for the church to carry out Christ's mission in the world. This book offers an introduction to spiritual formation set squarely in the local church. The first edition has been well received and widely used as a textbook. The second edition has been updated throughout, incorporates findings from positive psychology, and reflects an Augustinian formation perspective. Foreword by Dallas Willard.