Participation And Atonement

The atonement is at the heart of Christian doctrine. But how does it relate to the life of the church? And what difference does it make for worship and liturgy? Highly respected theologian Oliver Crisp sets out a new, comprehensive account of the nature of the atonement, exploring how this doctrine affects our participation in the life of God and in the shared life of the Christian community. Crisp builds on key insights from other historic substitutionary models of Christ's work while avoiding the problems plaguing penal substitution.

"A highly respected theologian sets out a new, comprehensive account of the nature of the atonement, exploring how this doctrine affects our participation in the life of God and in the shared life of the Christian community"--

Theologian Oliver Crisp explores the meaning of the cross and the various ways that the death of Jesus has been interpreted in the church's history—from ransom theory in the early church to penal substitutionary theory to more recent feminist critiques. What emerges is a more complex, expansive, and fruitful understanding of the atonement and its significance for the Christian faith today.

Total Atonement re-imagines the “apprehended mystery” of the atonement in light of the triune nature of God and the person and work of the incarnate Christ. W. Ross Hastings proposes participation as a theory or framework of atonement that holds all other models within it. He argues that God’s participation in humanity in order that humans might participate in God invites a total approach to the mystery of the atonement, that is, one that involves the whole Trinity, the whole person and history of Christ, and all the biblical motifs and theological models of atonement–– including penal substitution (properly nuanced to overcome its caricatures), Christus victor, satisfaction, vicarious life, and moral exemplar. Hastings re-examines the scope of the atonement in light of these Trinitarian, incarnational realities.

This introduction traces the origins, development, and divergent streams of atonement theology throughout the Christian tradition and proposes key criteria by which we can assess their value. The authors introduce essential biblical terms, texts, and concepts of atonement; identify significant historical figures, texts, and topics; and show how various atonement paradigms are expressed in their respective church traditions. The book also surveys current "hot topics" in evangelical atonement theology and evaluates strengths and weaknesses of competing understandings of atonement.

When we do good or harm to others we acquire merit or guilt, deserve praise or blame, reward or punishment, and we may need to make atonement. Others may need to forgive us, or show us mercy. In the first part of this book, the author gives an account of how these moral concepts apply to humans in their dealings with each other. In the second part, he applies the results of Part 1 to reach conclusions about which versions of traditional Christian doctrines utilizing these notions are morally acceptable. He considers the doctrines of sin and original sin, redemption, sanctification, heaven, and hell. - ;Preface; Introduction; PART I: Responsibility: Moral goodness; Moral responsibility and weakness of will; The relevance of free will; Merit and reward; Guilt, atonement, and forgiveness; Punishment; Man's moral condition; PART II: Its Theological Consequences: Morality under God; Sin and original sin; Redemption; Sanctification and corruption; Heaven and hell; Additional notes -

The atonement--where God in Jesus Christ addresses sin and the whole of the human predicament--lies at the heart of the Christian faith and life. Its saving power is for all people, and yet a deep hesitancy has prevented meaningful discussion of the cross' relevance for people with disabilities. Speaking of disability and the multifaceted concept of the atonement has created an unresolvable tension, not least because sin and disability often seem to be associated within the biblical text. While work in disability theology has made great progress in developing a positive theological framework for disability as an integral part of human diversity, it has so far fallen short of grappling with this particular set of interpretive challenges presented by the cross. In Accessible Atonement, reflecting on his experience as both a pastor and a theologian, David McLachlan brings the themes and objectives of disability theology into close conversation with traditional ideas of the cross as Jesus' sacrifice, justice, and victory. From this conversation emerges an account of the atonement as God's deepest, once-for-all participation in both the moral and contingent risk of creation, where all that alienates us from God and each other is addressed. Such an atonement is inherently inclusive of all people and is not one that is extended to disability as a special case. This approach to the atonement opens up space to address both the redemption of sin and the possibilities of spiritual and bodily healing. What McLachlan leads us to discover is that, when revisited in this way, the cross--perhaps surprisingly--becomes the cornerstone of Christian disability theology and the foundation of many of its arguments. Far from excluding those who find themselves physically or mentally outside of assumed norms, the atoning death of Christ creates a vital space of inclusion and affirmation for such persons within the life of the church. --Eleanor McLaughlin, Lecturer in Theology and Ethics, Regent's Park College, University of Oxford

Offers a new model for understanding the atonement, sensitive to both the Christian tradition and its postmodern critics.

In this book Vernon White sets out to address the crisis of credibility that increasingly has affected traditional claims made for the Atonement, and attempts to explain how the life, death, and resurrection of Jesus Christ can have a universal saving significance. The present work stands as something of a sequel to the author's earlier book The Fall of a Sparrow, which attempted to show how God might be conceived as being universally and specially active in the world. In this study, White concentrates on the saving nature of that activity, and the coherence which he feels emerges if this is grounded in the particularity of the Christ-event. In defending the constitutive nature of Christ's role in the salvation of the world, without relying on Anselmian or penal substitutionary models of atonement, White proposes an atonement model which could rehabilitate such a belief without offending moral and conceptual sensibilities. A supporting chapter is provided outlining the kind of christology required to sustain this model, while the final chapters of the book discuss the ethical implications of the position adopted.

Because many modern Christians can offer a reasonable explanation of the meaning of Jesus' death on the cross, they find it hard to understand the confusion displayed by the disciples after the events in the last pages of the Gospels. But if Paul were alive today, he would find it inexplicable that we modern believers are not scandalized by the cross. Proclaiming the Scandal of the Cross introduces pastors, church leaders, students, and lay readers to the need for contextualized atonement theology, offering creative examples of how the cross can be proclaimed today in culturally relevant and transformative ways. It makes helpful suggestions on how this vision for a culturally relevant message might be developed. The impressive list of contributors includes writings from C. S. Lewis, Rowan Williams, Frederica Mathewes-Green, Brian McLaren, and many more who are actively working out just how to make this life-transforming proclamation.