Paradoxes Of Utopia

An engaging historical look at fin de siécle Buenos Aires that brings to life the vibrant culture behind one of the world’s largest anarchist movements: the radical schools, newspapers, theaters, and social clubs that made revolution a way of life. Cultural history in the best sense, Paradoxes of Utopia explores how a revolutionary ideology was woven into the ordinary lives of tens of thousands of people, creating a complex tapestry of symbols, rituals, and daily practices that supported—and indeed created the possibility of—the Argentine labor movement. Juan Suriano is a professor of social history at the University of Buenos Aires.

Driving human reason too far in the analysis of deep problems often leads to irresolvable inconsistencies and contradictions. In this 2002 J.F. Lewis Award-winning monograph, Gunther Stent traces the origins and development of the paradoxes of free will in this well-crafted introduction to philosophical debates regarding freedom of will. Free will poses one of the oldest and most vexatious philosophical problems, dating back to the beginnings of moral philosophy in ancient Greece. Pure theoretical reason implies that our actions are determined, while practical theoretical reason tells us that our will is free. Stent examines the arguments of moral responsibility versus determinism, from Socrates, Plato, and Aristotle to Immanuel Kant, Niels Bohr, and Max Planck.

From the sex-free paradise of the Shakers to the worker's paradise of Marx, utopian ideas seem to have two things in common--they all are wonderfully plausible at the start and they all end up as disasters. In Visions of Utopia, three leading cultural critics--Edward Rothstein, Martin Marty, and Herbert Muschamp--look at the history of utopian thinking, exploring why they fail and why they are still worth pursuing. Edward Rothstein, New York Times cultural critic, contends that every utopia is really a dystopia--a disaster in the making--one that overlooks the nature of humanity and the impossibilities of paradise. He traces the ideal in politics and technology and suggests that only in art--and especially in music--does the desire for utopia find satisfaction. Martin Marty examines several models of utopia--from Thomas More's to a 1960s experimental city that he helped to plan--to show that, even though utopias can never be realized, we should not be too quick to condemn them. They can express dimensions of the human spirit that might otherwise be stifled and can plant ideas that may germinate in more realistic and practical soil. And Herbert Muschamp, the New York Times architectural critic, looks at Utopianism as exemplified in two different ways: the Buddhist tradition and the work of visionary Viennese architect Adolph Loos. Utopian thinking embodies humanity's noblest impulses, yet it can lead to horrors such as Nazi Germany and the Soviet Regime. In Visions of Utopia, these leading thinkers offer an intriguing look at the paradoxes of paradise.

Other Englands examines the rise of the early English utopia in the context of emergent capitalism. Above all, it asserts that this literary genre was always already an expression of social crisis and economic transition, a context refracted in the origin stories and imagined geographies common to its early modern form. Beginning with the paradigmatic popular utopias of Thomas More and Francis Bacon but attentive to non-canonical examples from the margins of the tradition, the study charts a shifting and, by the time of the English Revolution, self-critical effort to think communities in dynamic socio-spatial forms. Arguing that early utopias have been widely misunderstood and maligned as static, finished polities, Sarah Hogan makes the case that utopian literature offered readers and writers a transformational and transitional social imaginary. She shows how a genre associated with imagining systemic alternatives both contested and contributed to the ideological construction of capitalist imperialism. In the early English utopia, she finds both a precursor to the Enlightenment discourse of political economy and another historical perspective on the beginnings and enduring conflicts of global capital.

Bringing together critical assessments of the broad range of Rousseau's thought, with a particular emphasis on his political theory, this systematic collection is an essential resource for both student and scholar.

Utopias have long interested scholars of the intellectual and literary history of the early modern period. From the time of Thomas More's Utopia (1516), fictional utopias were indebted to contemporary travel narratives, with which they shared interests in physical and metaphorical journeys, processes of exploration and discovery, encounters with new peoples, and exchange between cultures. Travel writers, too, turned to utopian discourses to describe the new worlds and societies they encountered. Both utopia and travel writing came to involve a process of reflection upon their authors' societies and cultures, as well as representations of new and different worlds. As awareness of early modern encounters with new worlds moves beyond the Atlantic World to consider exploration and travel, piracy and cultural exchange throughout the globe, an assessment of the mutual indebtedness of these genres, as well as an introduction to their development, is needed. New Worlds Reflected provides a significant contribution both to the history of utopian literature and travel, and to the wider cultural and intellectual history of the time, assembling original essays from scholars interested in representations of the globe and new and ideal worlds in the period from the sixteenth to eighteenth centuries, and in the imaginative reciprocal responsiveness of utopian and travel writing. Together these essays underline the mutual indebtedness of travel and utopia in the early modern period, and highlight the rich variety of ways in which writers made use of the prospect of new and ideal worlds. New Worlds Reflected showcases new work in the fields of early modern utopian and global studies and will appeal to all scholars interested in such questions.

Scientific progress is usually seen as a precondition of modern utopias, but science and utopia are frequently at odds. Ranging from Galileo's observations with the telescope to current ideas of the post-human and the human-animal boundary, this study brings a fresh perspective to the paradoxes of utopian thinking since Plato.

Thomas More's Utopia remains indisputably the most potent work in the genre of writing that it initiated and in fact named. Since it was published in 1516 - in a Tudor-ruled England responding to the wave of humanist thought sweeping across Europe - this fantasy voyage has inspired centuries of social reformers, who have embraced More's fiction as a realistic blueprint for a new, ideal society. On the literary side, writers from Jonathan Swift to George Orwell have plied the genre More invented, and yet none has arrived at a conclusion more prophetic than the original: that the dogged quest for an imagined ideal generates doubt that this ideal would be as attractive in practice as in theory, and that, given what we know of human nature, such an ideal could ever be implemented. In Utopia: An Elusive Vision Alistair Fox places More's masterwork in the context of the reform aspirations of early-sixteenth-century European humanists, tracing the stages of its composition to show how and why the book came to be inherently paradoxical and showing us why the book in many ways presaged the rise of Martin Luther and the watershed Protestant Reformation. Fox lucidly explores the complex, equivocal nature of More's vision, which, he contends, was conditioned not only by More's recognition that people's desire for ideal social order conflicts with many of their most basic impulses but also by his propensity for seeing most issues simultaneously from contradictory perspectives. This paradox and tension led More to create a fiction that, according to Fox, allows human imperfection to interrogate the validity of the "ideal" society the fiction presents, without confirming or subverting it. With UtopiaMore encourages readers to explore what he reveals to be a perpetual dilemma in utopianism itself. Fox concludes that, by thus encompassing and provoking the full range of reactions that subsequent utopias and "dystopias" would likely elicit, More's Utopia is both the prototype and epitome of the utopian genre itself. Fox's engaging study is the most extensive treatment of Utopia to date, examining the work as one which evolved in response to More's changing emotional perceptions and treating More's text as a vehicle for intellectual exploration rather than a definitive proclamation. Utopia: An Elusive Vision, replete with historical detail and an overview of criticism of More's text through four centuries, allows readers to discern for themselves the features that contribute to Utopia's intellectual and rhetorical complexity.