Paradox Is The Language Of Occultism

The paradoxes of occultism must be lived, not uttered only. Only in the profound unconsciousness of self-forgetfulness can the truth and reality of being reveal itself to his eager heart. Reflections upon the seemingly contradictory world we live in. There is no room in the world for one who is not prepared to become a full-blown hypocrite. Many newspaper editors show a decided leaning towards the mysteries of the archaic past. No pagan, even of the lower classes, believed that the soul would return into its old body. But cultured Christians do. Who can have the patience to read 1,500 pages of dreary metaphysical twaddle for the sake of discovering in it a few facts, however valuable? Wealth leads to impunity, poverty to condemnation even by the law, for the impecunious have no means of paying lawyers. What is good for the Masonic goose is not fit sauce for the Theosophical gander.

Expand the mind, expand the soul. Free the mind, free the will. The Color of Paradox Volumes One, Two, and Three serve as codices to the mystical secrets held within Gori Suture's radical book series, The Paradox Chronicles, allegorical fiction devised to spur magickal thought. Herein, Gori explores theoretical occult concepts regarding the fundamental aspects of God, known in the Suturian Mythos as Paradox. Gori explains the concept of downward and upward causality as energy forces of Order and Chaos and demonstrates how these energies present as various esoteric ideas. In Volume One, Gori applies these notions to positive and negative electromagnetic spectrums and illustrates how color theory illuminates the concepts of The Tree of Life and The Tree of Knowledge.

Wisdom is acquaintance with all divine and human affairs, and knowledge of the cause of everything. Virtue is the good of the mind: it follows, therefore, that a happy life depends on virtue. Pain is virtue’s sharpest adversary. Pain and pleasure are trifling and effeminate sentiments peculiar to the lower self. Fortitude is fearless obedience to reason. To her followers, prudence teaches a good life and secures a happy one. The aim of life is neither applause nor profit, but to merely experience it on behalf of the silent observer within. By exercising authority over his lower self, the wise man opposes pain as he would an enemy. Armed with contention, encouragement, and discourse with himself, he remains indifferent to honour and dishonour. “I am not at all surprised at that, for it is the effect of philosophy, which is the medicine of our souls.” Frustration is the end point of all outwardly-looking desires, and every frustration nurtures Vairagya. Preliminary vairagya is a mental U-turn, an infolding of consciousness. Final vairagya is the actualisation that all is One. Veiling the eyes to external vision is the first initiation, the first step on the Renunciant Path. Happiness ever alternating with sadness softens us up, motivates us to conquer our internal enemies, and gives us the confidence to persevere, and a foretaste of true love. “These evils seemed to have arisen from the fact that all happiness or unhappiness was placed in the quality of the object to which we cling with love.” Occult Philosophy is the remedy for every disease of mind, body, and soul.

The Chinese mind is too philosophical to fashion a supreme being in its likeness. The higher aspirations of Christ and Buddha, the world’s great reformers, have nothing to do with the cold, practical philosophy of Confucius, who does not have the depth of feeling and the spiritual striving of his contemporary, Lao Tzu. From Lao Tzu down to Hiuen-Tsang, their literature is replete with allusions to the fair island of Shambhala (now an oasis of incomparable beauty) and the Wisdom of the trans-Himalayan Adepts. The Emptiness of Lao Tzu is the Absoluteness of the Buddhist, a state of perfect Uncreated Unconsciousness — a Presence which ever was, is, and will be forever. Lao Tzu mentions only five of the seven principles of man, and omits to include the highest (Atma) and the lowest (which is no principle but the cadaver). Analogy is the guiding law, the reliable Ariadne’s thread that can lead us through the otherwise inextricable paths of Nature. The “seven jewels” of the Japanese Yamaboosis, the mystics of the Lao Tzu sect, and the ascetic monks of Kyoto allude to the correspondence of the seven principles of man with our planetary chain of seven rounds. The Moral Doctrines of Lao Tzu: 1. Tao in Its Transcendental Aspect, and in Its Physical Manifestation. 2. Tao as a Moral Principle, or “Virtue.” 3. The Doctrine of Inaction. 4. Lowliness and Humility. 5. Government. 6. War. 7. Paradoxes. 8. Miscellaneous. 9. Lao Tzu on Himself.

This Is A New Release Of The Original 1883 Edition.

The Paradoxes of the Highest Science

The atheist, the agnostic and the devout religious alike; each and every one of us must at some point come to address these universal questions – Why are we here? How did we get here? What is the meaning of life? Why are there so many divisions in our Christian churches? Why are so many people deceived by a multitude of worldly religions? How do we witness a true Christian faith to the religions and philosophies of the world? So many questions at so great a cost for the wrong answers... This book, The Christian Doctrine Paradox, is the perfect illustration of where things went wrong, how we can make it right again, and what can ultimately be defined as Predestination – the reason for life on this planet – and much, much more.