Orality And Translation

In the current context of globalization, relocation of cultures, and rampant technologizing of communication, orality has gained renewed interest across disciplines in the humanities and the social sciences. Orality has shed its once negative image as primitive, non-literate, and exotic, and has grown into a major area of scientific interest and the focus of interdisciplinary research, including translation studies. As an important feature of human speech and communication, orality has featured prominently in studies related to pre-modernist traditions, modernist representations of human history, and postmodernist expressions of artistry such as in music, film, and other audiovisual media. Its wide appeal can be seen in the variety of this volume, in which contributors draw from a range of disciplines with orality as the point of intersection with translation studies. This book is unique in its exploration of orality and translation from an interdisciplinary perspective, and sets the groundwork for collaborative research among scholars across disciplines with an interest in the aesthetics and materiality of orality. This book was originally published as a special issue of Translation Studies.

In this groundbreaking work, Bible translation is presented as an expression of contextualization that explores the neglected riches of the verbal arts in the New Testament. Going beyond a historical study of media in antiquity, this book explores a renewed interest in oral performance that informs methods and goals of Bible translation today. Such exploration is concretized in the New Testament translation work in central Africa among the Vute people of Cameroon. This study of contextualization appreciates the agency of local communities--particularly in Africa--who seek to express their Christian faith in response to anthropological pauperization. An extended analysis of African theologians demonstrates the ultimate goals of contextualization: liberation and identity. Oral performance exploits all the senses in experiencing communication while performer, text, and audience negotiate meaning. Performance not only expresses but also shapes identity as communities express their faith in varied contexts. This book contends that the New Testament compositions were initially performed and not restricted to individualized, silent reading. This understanding encourages a reexamination of how Bible translation can be done. Performance is not a product but a process that infuses biblical studies with new insights, methods, and expressions.

What does "orality" (oral forms of discourse) have to do with the "Scriptures," a corpus of sacred written documents? The aim of these essays is to reveal how the field of "orality studies" concerns the manifold process of composing, translating, and transmitting the diverse texts of Scriptures. This oft-neglected oral/aural dimension of communication provides us with a sharper perception of and greater appreciation for the various literary features of the biblical writings and their associated semantic and spiritual implications. Part One, ORIENTATION, overviews the principal aspects of orality studies: key terms, methodologies, as well as controversies about the transmission of Scripture. Part Two, DOCUMENTATION, presents three illustrative "case studies" involving composition, featuring full-text analyses that expound an oral-oriented, literary-rhetorical "hearing" of Isaiah 66, John 17, and Philippians. Part Three, APPLICATION, invites readers to engage more actively with translating the biblical text by critically considering four additional passages from an oral-aural "soundpoint"-Song of Songs 8, Revelation 5, Philemon, and 1 Corinthians 13. The final chapter encourages the application of an orality-based methodology, to achieve an exegetically accurate, yet artistically dynamic transmission of the Bible in today's media-rich world. The book thus seeks to motivate its readers-whether teachers, students, translators, or mass-media communicators-to always lend a sensitive ear to the text whenever they engage the Scriptures. "Throughout this book, Wendland progressively, and with increasing intensity, draws our attention to an enormous amount of detailed examples of the manifold poetic and rhetorical phenomena encoded in biblical orature. The cumulative effect of these detailed examples builds a powerful case for the necessity of recognizing and exploiting the expressive nature and potential of biblical oral arts. Clearly, oral verbal arts communicate much more than "mere words." As Wendland puts it, they also 'animate hearts'" (from the Foreword). Ernst R. Wendland (Ph.D., African Languages and Literature, University of Wisconsin) is an instructor at Lusaka Lutheran Seminary and a dissertation examiner in Zambian languages at the University of Zambia. A former UBS Translation Consultant, he still serves as Professor Extraordinary in the Centre for Bible Interpretation and Translation in Africa, Department of Ancient Studies, Stellenbosch University, South Africa.

Part of the series Key Concepts in Indigenous Studies, this book focuses on the concepts that recur in any discussion of the society, culture and literature among indigenous peoples. This book, the fourth in a five-volume series, deals with the two key concepts of language and orality of indigenous peoples from Asia, Australia, North America and South America. With contributions from renowned scholars, activists and experts from across the globe, it looks at the intricacies of oral transmission of memory and culture, literary production and transmission, and the nature of creativity among indigenous communities. It also discusses the risk of a complete decline of the languages of indigenous peoples, as well as the attempts being made to conserve these languages. Bringing together academic insights and experiences from the ground, this unique book, with its wide coverage, will serve as a comprehensive guide for students, teachers and scholars of indigenous studies. It will be essential reading for those in social and cultural anthropology, tribal studies, sociology and social exclusion studies, politics, religion and theology, cultural studies, literary and postcolonial studies, and Third World and Global South studies, as well as activists working with indigenous communities.

This collection assembles significant research papers on the concept of orality, theoretical approaches, and oral traditions juxtaposed with writing, culture, and folklore. Many of the essays also deal with issues of gender in oral cultures like those of Northeast India. The collection serves as an introduction to the varied ways in which the analysis of oral traditions has revitalized the quest for meanings in orality.

This volume presents translation as a powerful activity by revisiting the roles of translators and interpreters and the contexts of translation and interpreting in societies affected by globalization and migration. The articles cover topics such as the impact languages have on translation, the institutional constraints in the context of translation, and the challenges within the framework of multimodal translation. In recent years, questions of power in translation have emerged. In such a context, the book presents new research paths that can be related to some of the most discussed issues of recent years in Translation Studies. The contributors are 14 PhD students who investigate the power relations in the context of censorship, ideology, localization, multimodal translation, English as a lingua franca in translation, mandatory genres, and translation by non-professional subject-matter translators. (Series: Representation - Transformation. Translating across Cultures and Societies - Vol. 7)