On The Basis Of Morality

This edition originally published by Berghahn Books. Schopenhauer's treatise on ethics is presented here in E. F. J. Payne’s definitive translation, based on the Hubscher edition (Wiesbaden, 1946-1950). This edition includes an Introduction by David Cartwright, a translator’s preface, biographical note, selected bibliography, and an index. For convenient reference to passages in Kant's work discussed by Schopenhauer, Academy edition numbers have been added.

Moral thinking pervades our practical lives, but where did this way of thinking come from, and what purpose does it serve? Is it to be explained by environmental pressures on our ancestors a million years ago, or is it a cultural invention of more recent origin? In The Evolution of Morality, Richard Joyce takes up these controversial questions, finding that the evidence supports an innate basis to human morality. As a moral philosopher, Joyce is interested in whether any implications follow from this hypothesis. Might the fact that the human brain has been biologically prepared by natural selection to engage in moral judgment serve in some sense to vindicate this way of thinking—staving off the threat of moral skepticism, or even undergirding some version of moral realism? Or if morality has an adaptive explanation in genetic terms—if it is, as Joyce writes, "just something that helped our ancestors make more babies"—might such an explanation actually undermine morality's central role in our lives? He carefully examines both the evolutionary "vindication of morality" and the evolutionary "debunking of morality," considering the skeptical view more seriously than have others who have treated the subject. Interdisciplinary and combining the latest results from the empirical sciences with philosophical discussion, The Evolution of Morality is one of the few books in this area written from the perspective of moral philosophy. Concise and without technical jargon, the arguments are rigorous but accessible to readers from different academic backgrounds. Joyce discusses complex issues in plain language while advocating subtle and sometimes radical views. The Evolution of Morality lays the philosophical foundations for further research into the biological understanding of human morality.

This collection of literature attempts to compile many of the classic works that have stood the test of time and offer them at a reduced, affordable price, in an attractive volume so that everyone can enjoy them.

The nineteenth century produced many different systems of ethics. While Kant, Nietzsche, Mill, and Hegel all contributed greatly to ethical thought, the greatest contribution may have come from Arthur Schopenhauer. On the Basis of Morality is not only a beautifully written book; it's quite simply a very convincing (and humane) exposition on ethics. Schopenhauer's rightly hailed literary style is especially lucid here, and On the Basis of Morality is much more of an immediately digestible read as compared to The World as Will and Representation. Schopenhauer's elegant polemic against Kant's ethics of duty, i.e. the categorical imperative, is very effective. Schopenhauer deconstructs Kant's rational ethics with such prodding efficiency that it's amazing that Schopenhauer isn't mentioned more frequently as a corrective to Kant's ethical thought. Schopenhauer also makes it a point to mention that Kant's ethics rely heavily on theism, albeit in a clandestine way. Schopenhauer's ethical thought is atheistic to the core. The main thesis that Schopenhauer argues is that the basis of morality is compassion. In other words, the vast majority of so-called "moral" acts that we commit are in fact nothing of the sort. They are merely self-interested acts that we perform to either do what we are supposed to do, or because we will receive some sort of compensation. Shopenhauer's definition is quite different: only completely altruistic acts are moral. Another aspect of On the Basis of Morality that many find so appealing is that it mixes Kant's transcendental idealism with a Buddhist sense of compassion for all sentient beings. Schopenhauer appropriated Kant's idealism of the thing-in-itself, and he defines that as a blind will to live that permeates all things. Therefore, everything is interconnected via the Will. Schopenhauer reiterates that true morality is compassion for ALL living beings, not humans alone. Schopenhauer was very much ahead of his time in this respect. This is a great book by a great philosopher, and it deserves to be read.

Why should we avoid doing moral wrong? The inability of philosophy to answer this question in a compelling manner—along with the moral skepticism and ethical confusion that ensue—result, Stephen Darwall argues, from our failure to appreciate the essentially interpersonal character of moral obligation. After showing how attempts to vindicate morality have tended to change the subject—falling back on non-moral values or practical, first-person considerations—Darwall elaborates the interpersonal nature of moral obligations: their inherent link to our responsibilities to one another as members of the moral community. As Darwall defines it, the concept of moral obligation has an irreducibly second-person aspect; it presupposes our authority to make claims and demands on one another. And so too do many other central notions, including those of rights, the dignity of and respect for persons, and the very concept of person itself. The result is nothing less than a fundamental reorientation of moral theory that enables it at last to account for morality’s supreme authority—an account that Darwall carries from the realm of theory to the practical world of second-person attitudes, emotions, and actions.