Old English Lives Of Saints Saint Oswald

"These volumes contain a series of texts written by the Anglo-Saxon monastic author Ælfric between ca. 994 and 998 CE and assembled by him into a book now commonly referred to as his Lives of Saints (LS). Ælfric describes it in the Old English preface as a 'book about the passions and lives of those saints whom those who live in monasteries honor among themselves in their offices.' He intended it to complement his two earlier series, now known as Catholic Homilies I and II (CH I and CH II), which had provided two collections for use in preaching to the laity and clergy throughout England. In composing this third collection and dedicating it to a powerful and very religious lay patron, Æthelweard, Ælfric was providing a series of texts that Æthelweard and other devout people, lay and religious, could use as spiritual reading or could listen to being read aloud."--

Old English Lives of Saints, a series composed in the 990s by the Benedictine monk Aelfric, portrays an array of saints--including virgin martyrs, kings, soldiers, and bishops--whose examples modeled courageous faith, self-sacrifice, and individual and collective resistance at a turbulent time when England was under severe Viking attack.

These volumes contain a series of texts written by the Anglo-Saxon monastic author Ælfric between ca. 994 and 998 CE and assembled by him into a book now commonly referred to as his Lives of Saints (LS). Ælfric describes it in the Old English preface as a "book about the passions and lives of those saints whom those who live in monasteries honor among themselves in their offices." He intended it to complement his two earlier series, now known as Catholic Homilies I and II (CH I and CH II), which had provided two collections for use in preaching to the laity and clergy throughout England. In composing this third collection and dedicating it to a powerful and very religious lay patron, Æthelweard, Ælfric was providing a series of texts that Æthelweard and other devout people, lay and religious, could use as spiritual reading or could listen to being read aloud.--

St Martin of Tours is one of Christianity’s major saints and his significance reaches far beyond the powerful radiance of his iconic act of charity. While the saint and his cult have been researched comprehensively in Germany and France, his cult in the British Isles proves to be fairly unexplored. Andre Mertens closes this gap for Anglo-Saxon England by editing all the age’s surviving texts on the saint, including a commentary and translations. Moreover, Mertens looks beyond the horizon of the surviving body of literary relics and dedicates an introductory study to an analysis of the saint’s cult in Anglo-Saxon England and his significance for Anglo-Saxon culture.

A comprehensive introduction to Old English, combining simple, clear philology with the best literary works to provide a compelling and accessible beginners’ guide. Provides a comprehensive introduction to Old English Uses a practical approach suited to the needs of the beginning student Features selections from the greatest works of Old English literature, organized from simple to more challenging texts to keep pace with the reader Includes a discussion of Anglo-Saxon literature, history, and culture, and a bibliography directing readers to useful publications on the subject Updated throughout with new material including the first 25 lines from Beowulf with detailed annotation and an explanation of Grimm’s and Verner’s laws

"These volumes contain a series of texts written by the Anglo-Saxon monastic author Ælfric between ca. 994 and 998 CE and assembled by him into a book now commonly referred to as his Lives of Saints (LS). Ælfric describes it in the Old English preface as a 'book about the passions and lives of those saints whom those who live in monasteries honor among themselves in their offices.' He intended it to complement his two earlier series, now known as Catholic Homilies I and II (CH I and CH II), which had provided two collections for use in preaching to the laity and clergy throughout England. In composing this third collection and dedicating it to a powerful and very religious lay patron, Æthelweard, Ælfric was providing a series of texts that Æthelweard and other devout people, lay and religious, could use as spiritual reading or could listen to being read aloud."--

In The Third Gender, McDaniel addresses the idea of the "third gender" in early hagiography and Latin treatises on virginity and then examines Aelfric's treatment of gender in his translations of Latin monastic Lives for his non-monastic audiences. She first investigates patristic ideas about a "third gender" by describing this concept within the theoretical frameworks of monasticism and then turns to creating a historical and theological cultural context within which to locate an interpretation of Aelfric's portrayals of male and female saints.

Ten essays on the study of Old English texts in the twelfth century, first published in 2000.

St Oswald was the youngest of the three great monastic reformers of tenth-century England whose work transformed English religious, intellectual and political life. Certainly a more attractive, and perhaps a more effective, figure than either St Dunstan or St AEthelwold, Oswald's impact upon his cathedrals at Worcester and York and upon his West Midland and East Anglian monasteries was radical and lasting. In this volume the researches of a team of leading scholars throw new light on St Oswald's background, career, influence and cult and on the society that he helped to shape. His cathedral at Worcester and his monastery at Ramsey were among the richest and best documented Anglo-Saxon churches. The volume therefore provides a window on to the realities of tenth-century English politics, religion and economics in the light of contemporary developments on the continent.

This review of the critical reception of Old English literature from 1900 to the present moves beyond a focus on individual literary texts so as to survey the different schools, methods, and assumptions that have shaped the discipline. Examines the notable works and authors from the period, including Beowulf, the Venerable Bede, heroic poems, and devotional literature Reinforces key perspectives with excerpts from ten critical studies Addresses questions of medieval literacy, textuality, and orality, as well as style, gender, genre, and theme Embraces the interdisciplinary nature of the field with reference to historical studies, religious studies, anthropology, art history, and more