Ockhamism And Philosophy Of Time

This book discusses fundamental topics on contemporary Ockhamism. The collected essays show how contemporary Ockhamism can impact areas of research such as semantics, metaphysics and also the philosophy of science. In addition, the volume hosts one historian of Medieval philosophy who investigates the way in which William of Ockham “in flesh and bone” construed time and, more generally, future contingency. The essays explore the different meanings of this theory. They cover three main topics, in particular. The first examines the thesis that sentences and propositions about the future have a definite truth value, without any ensuing commitment to determinism or fatalism. The second topic looks at the problem whether the branching-time model needs to countenance a privileged branch (the so-called Thin Red Line). Finally, the third topic considers the idea that there are so-called soft facts. These would be the subject matter of sentences and propositions verbally about the present or the past, but metaphysically about a later time, and which might change in the future. Overall, the book provides an updated and rigorous idea of the debate about Ockhamism. It gives readers a deeper understanding into this philosophical approach influenced by William of Ockham, characterized by the rejection of the Aristotelian idea that, in order to preserve the contingency of the future, future contingents must be deemed neither true nor false.

The Philosophy of Time Society grew out of a National Endowment for the Humanities Summer Seminar on the Philosophy of Time offered by George Schlesinger in 1991. The members of that seminar wanted to promote interest in the philosophy of time and Jon N. Turgerson offered to become the first Director of the society with the initial costs underwritten by the Drake University Center for the Humanities. Thus, the Philosophy of Time Society (PTS) was formed in 1993. Its goal is to promote the study of the philosophy of time from a broad analytic perspective, and to provide a forum as an affiliated group with the American Philosophical Association, to discuss the issues in and related to the philosophy of time. The society held its first meeting during the Eastern Division of the AP A in Atlanta, George, in December 1993. In 1997 I began my tenure as Executive Director of PTS and with my term ending in 2000, I decided to put together a volume of selected papers read at PTS meetings over the years. The result is the present volume. It contains some of the latest developments in the field, including discussions of recent books by Michael Tooley, Time, Tense, and Causation, and D. H. Mellor, Real Time II, and much more. The main issue in the philosophy of time is and remains the status of temporal becoming and the passage of time.

This book collects sixteen previously published articles on fatalism, truths about the future, and the relationship between divine foreknowledge and human freedom. It includes a substantial introductory essay and bibliography. Many of the pieces collected here build bridges between discussions of human freedom and recent developments in other areas of metaphysics, such as philosophy of time.

This book deals with an old conundrum: if God knows what we will choose tomorrow, how can we be free to choose otherwise? If all our choices are already written, is our freedom simply an illusion? This book provides a precise analysis of this dilemma using the tools of modern metaphysics and logic of time. With a focus on three intertwined concepts - God’s nature, the formal structure of time, and the metaphysics time, including the relationship between temporal entities and a timeless God - the chapters analyse various solutions to the problem of foreknowledge and freedom, revealing the advantages and drawbacks of each. Building on this analysis, the authors advance constructive solutions, showing under what conditions an entity can be omniscient in the presence of free agents, and whether an eternal entity can know the tensed futures of the world. The metaphysics of time, its topology and the semantics of future tensed sentences are shown to be invaluable topics in dealing with this issue. Combining investigations into the metaphysics of time with the discipline of temporal logic this monograph brings about important advancements in the philosophical understanding of an ancient and fascinating problem. The answer, if any, is hidden in the folds of time, in the elusive nature of this feature of reality and in the infinite branching of our lives.

Adrian Bardon's A Brief History of the Philosophy of Time is a short introduction to the history, philosophy, and science of the study of time-from the pre-Socratic philosophers through Einstein and beyond. A Brief History of the Philosophy of Time covers subjects such as time and change, the experience of time, physical and metaphysical approaches to the nature of time, the direction of time, time travel, time and freedom of the will, and scientific and philosophical approaches to eternity and the beginning of time. Bardon employs helpful illustrations and keeps technical language to a minimum in bringing the resources of over 2500 years of philosophy and science to bear on some of humanity's most fundamental and enduring questions.

In The Open Future: Why Future Contingents are all False, Patrick Todd launches a sustained defense of a radical interpretation of the doctrine of the open future. He argues that all claims about undetermined aspects of the future are simply false. Todd argues that this theory is metaphysically more parsimonius than its rivals, and that objections to its logical and practical coherence are much overblown. Todd shows how proponents of this view can maintain classical logic, and argues that the view has substantial advantages over Ockhamist, supervaluationist, and relativist alternatives. Todd draws inspiration from theories of ''neg-raising'' in linguistics, from debates about omniscience within the philosophy of religion, and defends a crucial comparison between his account of future contingents and certain more familiar theories of counterfactuals. Further, Todd defends his theory of the open future from the charges that it cannot make sense of our practices of betting, makes our credences regarding future contingents unintelligible, and is at odds with proper norms of assertion. In the end, in Todd's classical open future, we have a compelling new solution to the longstanding problem of future contingents.

Time is central to our lived experience of the world. Yet, as this book reveals, it is startlingly difficult to reconcile the way we seem to experience time with many of the theories presented to us in physics and metaphysics. This comprehensive and accessible introduction guides the unfamiliar reader through difficult questions at the intersection of the metaphysics and physics of time. It starts with the assumption that physics and metaphysics are inextricably connected, and that each can, and should, shed light on the other. The authors explore a range of views about the nature of time, showing how different these are from the way we typically think about time and our place in it. They consider such questions as: whether time travel is possible, and, if it is, whether we can change the past; whether there is a single moment that is objectively present; whether time flows or is static; and whether, ultimately, time exists at all. An Introduction to the Philosophy of Time will appeal to students of physics and philosophy who want both a comprehensive overview of the area and enough depth to allow for rigorous discussion. The book’s detailed readings and exercises will challenge students and provide a clear roadmap for further study.

Out of Time is an exploration of the possibility of timelessness. Time, it is argued, might not exist. This claim is defended by attacking three reasons to think otherwise; to suppose that time must exist. First, that our concepts of time are immune to error in a special sense: no matter what we discover about the world, we will all just continue to agree that time exists. Second, that the loss of time is incompatible with what we know from science and, third, that time's absence would do extreme violence to our self-conception as agents. In response, a range of empirical studies are used to show that everyday concepts of time are not immune to error. It is likewise argued that recent developments in physics may in fact recommend the loss of time. And, finally, a viable notion of timeless agency is rebuilt using only causation. The book is ambitious in its scope, unyielding in its naturalistic methodology and wide-ranging in the areas of philosophy it touches on. It explores a number of themes in the study of concepts, in the metaphysics of emergence and in spacetime metaphysics. By doing so, it deepens our understanding of the relationship between three constants of everyday life: time, causation and agency

This is the first comprehensive book on the philosophy of time. Leading philosophers discuss the metaphysics of time, our experience and representation of time, the role of time in ethics and action, and philosophical issues in the sciences of time, especially quantum mechanics and relativity theory.

As a growing area of research, the philosophy of time is increasingly relevant to different areas of philosophy and even other disciplines. This book describes and evaluates the most important debates in philosophy of time, under several subject areas: metaphysics, epistemology, physics, philosophy of language, philosophy of mind, cognitive science, rationality, and art. Questions this book investigates include the following. Can we know what time really is? Is time possible, especially given modern physics? Must there be time because we cannot think without it? What do we experience of time? How might philosophy of time be relevant to understanding the mind–body relationship or evidence in cognitive science? Can the philosophy of time help us understand biases toward the future and the fear of death? How is time relevant to art—and is art relevant to philosophical debates about time? Finally, what exactly could time travel be? And could time travel satisfy emotions such as nostalgia and regret? Through asking such questions, and showing how they might be best answered, the book demonstrates the importance philosophy of time has in contemporary thought. Each of the book’s ten chapters begins with a helpful introduction and ends with study questions and an annotated list of further reading. This and a comprehensive bibliography at the end of the book prepare the reader to go further in their study of the philosophy of time.