Nonviolent Story

What do the gospels contribute to our understanding of nonviolent versus violent means of conflict resolution? Many biblical scholars contend that the gospels have little to say on this subject. Others seek answers in ethical principles found in Jesus's teachings, which may or may not be interpreted as accepting or rejecting violence. In Nonviolent Story Robert Beck proposes a new way of reading the Gospel of Mark, one that points to a challenging message of nonviolent resistance as reflected in the story of Jesus's life and ministry. According to narrative analysis, the message of the Gospel is found in the structure of the story itself. Beck contends that the narrative form of Mark's gospel portrays Jesus as a protagonist who does not avoid conflict, but enters into it without himself resorting to violence. He thus serves as a model of the nonviolent resistance that inspired Gandhi and Martin Luther King, Jr. By using literary analysis to explore Mark's gospel, Beck opens up a counter-story that challenges the prevailing American cultural myth of constructive violence. Beck uses the Western tales of Louis L'Amour as the narrative essence of this pop mythology--and the total opposite of the story told by Mark.

For more than a century, from 1900 to 2006, campaigns of nonviolent resistance were more than twice as effective as their violent counterparts in achieving their stated goals. By attracting impressive support from citizens, whose activism takes the form of protests, boycotts, civil disobedience, and other forms of nonviolent noncooperation, these efforts help separate regimes from their main sources of power and produce remarkable results, even in Iran, Burma, the Philippines, and the Palestinian Territories. Combining statistical analysis with case studies of specific countries and territories, Erica Chenoweth and Maria J. Stephan detail the factors enabling such campaigns to succeed and, sometimes, causing them to fail. They find that nonviolent resistance presents fewer obstacles to moral and physical involvement and commitment, and that higher levels of participation contribute to enhanced resilience, greater opportunities for tactical innovation and civic disruption (and therefore less incentive for a regime to maintain its status quo), and shifts in loyalty among opponents' erstwhile supporters, including members of the military establishment. Chenoweth and Stephan conclude that successful nonviolent resistance ushers in more durable and internally peaceful democracies, which are less likely to regress into civil war. Presenting a rich, evidentiary argument, they originally and systematically compare violent and nonviolent outcomes in different historical periods and geographical contexts, debunking the myth that violence occurs because of structural and environmental factors and that it is necessary to achieve certain political goals. Instead, the authors discover, violent insurgency is rarely justifiable on strategic grounds.

Ranging from the American Revolution to Kosovo in the 1990s, from Egypt under colonial rule to present-day West Papua and Palestine, the authors of Recovering Nonviolent History consider several key questions: What kinds of civilian-based nonviolent strategy and tactics have been used in liberation struggles? What accounts for their successes and failures? Not least, how did nonviolent resistance influence national identities and socioeconomic and political institutions both prior to and after liberation, and why has this history been so often ignored?

We have the right and the duty to defend ourselves from invasion or injustice, but we must do so intelligently, effectively and ethically. Wars are a Crime Against Humanity. Therefore, learning to defend ourselves, as the book explains, is a way forward for the survival of the human species. Pepe Beunza As the author says, if oppression and injustice are maintained, it is because we collaborate with them. For this reason, the book provides people with tools so that, in the event of conflict, they can maintain their dignity and work for Peace, so that waging war does favour those who have provoked it. Llúcia Oliva Information and proposals are presented, aimed at achieving the creation of a nonviolent force for self-defense, in a new security paradigm. An unheard-of utopia, but not impossible. Xavier Masllorens In adaptation to this world of social networks, the present publication breaks down in detail everything that lies behind a civilian system of nonviolent defense in 100 short messages. Thais Bonilla It is a highly valuable document to face the convulsive times we are living in, and it helps a lot, with tools and arguments, to create a base for a peaceful and democratic movement. The text that Martí Olivella proposes to us, points out a way that is as necessary, as it is useful. Raül Romeva

This nationally-acclaimed book shows how popular movements used nonviolent action to overthrow dictators, obstruct military invaders and secure human rights in country after country, over the past century. Peter Ackerman and Jack DuVall depict how nonviolent sanctions--such as protests, strikes and boycotts--separate brutal regimes from their means of control. They tell inside stories--how Danes outmaneuvered the Nazis, Solidarity defeated Polish communism, and mass action removed a Chilean dictator--and also how nonviolent power is changing the world today, from Burma to Serbia.

In this timely, highly original, and controversial narrative, New York Times bestselling author Mark Kurlansky discusses nonviolence as a distinct entity, a course of action, rather than a mere state of mind. Nonviolence can and should be a technique for overcoming social injustice and ending wars, he asserts, which is why it is the preferred method of those who speak truth to power. Nonviolence is a sweeping yet concise history that moves from ancient Hindu times to present-day conflicts raging in the Middle East and elsewhere. Kurlansky also brings into focus just why nonviolence is a “dangerous” idea, and asks such provocative questions as: Is there such a thing as a “just war”? Could nonviolence have worked against even the most evil regimes in history? Kurlansky draws from history twenty-five provocative lessons on the subject that we can use to effect change today. He shows how, time and again, violence is used to suppress nonviolence and its practitioners–Gandhi and Martin Luther King, for example; that the stated deterrence value of standing national armies and huge weapons arsenals is, at best, negligible; and, encouragingly, that much of the hard work necessary to begin a movement to end war is already complete. It simply needs to be embraced and accelerated. Engaging, scholarly, and brilliantly reasoned, Nonviolence is a work that compels readers to look at history in an entirely new way. This is not just a manifesto for our times but a trailblazing book whose time has come.

Cover -- Title Page -- Credits -- Table of Contents -- Chapter 1: Sitting for Change -- Chapter 2: A Long Way from Freedom -- Chapter 3: The Sit-Ins of 1960 -- Chapter 4: The Freedom Rides of 1961 -- Chapter 5: Continuing Nonviolent Resistance -- Snapshot of Nonviolent Resistance -- Stop and Think -- Glossary -- Learn More -- Index -- About the Author

Joan Slonczewski's A Door into Ocean is the novel upon which the author's reputation as an important SF writer principally rests. A ground-breaking work both of feminist SF and of world-building hard SF, it concerns the Sharers of Shora, a nation of women on a distant moon in the far future who are pacifists, highly advanced in biological sciences, and who reproduce by parthenogenesis--there are no males--and tells of the conflicts that erupt when a neighboring civilization decides to develop their ocean world, and send in an army. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

That the world needs to take a substantially new direction, and quickly, is no longer controversial for any thoughtful person. A whole new way of seeing the world and our role in its destiny is called for. It's what Michael Nagler and others call the New Story. It rejects the mechanical, capitalist narrative that pits humans against each other and instead turns to a connected and collaborative vision of the future. The final missing piece of the New Story is what Nagler has termed the Third Harmony in human nature: nonviolence. Nonviolence is the only method compatible with the New Story's content and the only power strong enough to move the heart toward this deep and revolutionary change. This book focuses on how a shift to a nonviolence mind-set can be integrated into the very foundations of our understanding of humanity and community, not just on how nonviolence works as a protest tactic.

This book displays how the nonviolent Word of God made visible in Jesus Christ is expressed in the contemporary idiom of the peaceable grain of the universe. Moving between historic Anabaptist understandings of Jesus as revealing the "Word of God" and more recent expressions of Jesus as disclosing the "grain of the universe," the book invites a reading of Scripture centered in Jesus' life and teachings as told by the narratives of the New Testament. This approach to the Bible discovers there a persuasive witness to the power of nonviolent action in both historic movements and contemporary settings. Beginning with the radical wing European Reformation, the book explores how new understandings of biblical authority expressed in the language of that era have relevance now over five centuries later when stated in a contemporary language for evangelical, ecumenical, and anti-racist Christian witness. To that end, chapters in Part One explore how Reformation-era Anabaptists expanded or went beyond the received understandings of Scripture and Word in confronting their crises. In Part Two the chapters apply this expanded understanding of the Word to contemporary understandings of the Bible and theology, dialogue across black-white lines, and in nonviolent witness and activism.