Ninety Six Sermons V5 1865

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A FEW words only will suffice to put the reader in possession of all that it is important for him to know with respect to the present volume. The text has been carefully reprinted from the second edition published in 1631, and it has throughout been collated with the editions of 1641 and 1661; but with the exception of a few verbal inaccuracies and obvious misprints, which have been corrected, it has not been deemed advisable, or indeed found necessary, to make the slightest alteration either in the style or in the arrangement of the author. Much labour has been bestowed upon the marginal references to Scripture, many of which were found on examination to be exceedingly erroneous, and it soon became apparent that unless they were revised throughout, the reader would experience no ordinary difficulty in discovering the passages to which he was directed. They have accordingly been submitted to a rigid scrutiny, and the result has been such, that the editor is led to hope but few inaccuracies have escaped his observation. It must however be borne in mind, that in many cases the reference to Scripture is very slight, and almost imperceptible without the aid of the Vulgate, where a word or a phrase appears to have attracted the Bishop's attention, and to have been marked by him more from its allusion, than from its actual relation, to the passage in question. Indeed, one or two instances might be named, where the allusion is so slight as to be scarcely traceable, but even here it has not been thought advisable to remove the reference; it is suffered to remain as it is found without alteration. But besides these, there are other instances, and those not a few, where quotations from Scripture occur without any reference whatever. Here however, in all cases of the least importance, the reader is referred to the sacred author quoted, and whenever this has been done, the reference itself is inclosed in brackets, to shew that for it the present editor is himself responsible. The editor regrets that he has not been equally successful with all the quotations which are given from the Fathers, and other writers. Wherever any reference whatever is given to any part of their works, it has invariably been sought out and verified, but sometimes, where a Father of the Church is merely cited by name, and no particular Treatise is mentioned, it has been found impossible to discover the passage, especially where the quotation is made from such voluminous writers as Augustine and Chrysostom, and the sentiment is such as might have been expressed by a Christian writer of almost any age and country. In all cases however of importance, where the citation is not used merely by way of illustration, but in support of some primitive doctrine or usage, the greatest pains have been taken to find the passage, and in scarcely any instance of this nature has the result been otherwise than successful. It may be added, that when the exact passage quoted cannot with certainty be ascertained, the reader is occasionally referred to a parallel sentiment from the same author, which may perhaps after all have been the passage intended. With respect to the quotations generally, and particularly those from Scripture, it will be found that they are scarcely ever given in the exact words of the author referred to, but that the sense or substance of a passage is for the most part rather quoted from memory, than given with that exactness which is usual in the present day This remark will be found to apply not merely to English, but to Latin and Greek quotations, and it would perhaps be difficult to point out many instances to the contrary.

Chiefly a record of the life and descendants of Washington Duke. He was born 20 Dec 1820 to Taylor Duke and Dicey Jones. He married Mary Caroline Clinton in 1842. They were the parents of two children. She died in 1847. He married Artelia Toney in Dec 1852. They were the parents of three children. She died in 1858. He died 8 May 1905.

Excerpt from Ninety-Six Sermons, Vol. 3: By the Right Honourable and Reverend Father in God The present volume contains nineteen Discourses; the remainder of those preached on Easter-day, on our Lord's Resurrection, and the whole series preached on Whit-Sunday, on the Sending of the Holy Ghost. Of those on the Resurrection, the first four were preached before King James I. at Whitehall, between the years 1620 and 1623, both inclusive; and the last was only prepared for delivery on Easter-day 1624, but was never actually preached. With respect to the subject-matter of these Sermons little need be said. The first three are occupied with a consideration of the great love and devotion displayed by St. Mary Magdalene, at the tomb of her Divine Master; together with a particular examination of the probable grounds which induced our blessed Saviour to repress her ardent zeal, and through her to inculcate upon us the necessity of spiritualizing our affections, and at the same time of reposing with implicit confidence upon Him, Who is at once our Father and our God. The two last discourses in this series, from different texts, enforce the same practical lesson, namely, the obligation which is laid upon every Christian of making a suitable and correspondent return for the great blessings of salvation. The Sermons preached on Whit-Sunday, on the Sending of the Holy Ghost, come next under consideration. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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Excerpt from Twenty-Four Sermons: Preached in All Souls Church, New York, 1865-1881 The terms used in the New Testament concerning spiritual things require a courageous translation into their equivalent modem phrases. Nothing can be more perversive of their true significance than to insist in forcing our later and fuller-grown intelligence and moral experience back into the letter of the phrases which were appropriate and expressive of the thoughts of the sacred writers. It is not merely that the Apostles and Evangelists used words that no longer convey to us the thoughts they were urging upon contemporaries; but the thoughts themselves were often not such as we can now honestly entertain. It is only the principles of which their thoughts were the local or timely expression that we can consider permanently the same and equally important now as then. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

The book of Luke has been described as one of the most beautiful books ever written, and Luke: The Good News of God's Mercy brings this beauty to life for teens as they study the life of Jesus and what Jesus can mean for their lives. Luke s Gospel deals with the issue of being open to God s work through Jesus. Luke shows us that God has made salvation available through Jesus birth, life, death, and resurrection. In many ways, God s action through Jesus was unexpected, even for the Jewish people of the time. The salvation Jesus brings goes far beyond what people were looking for. It also makes demands on those who accept it. So we meet people in Luke s Gospel who are astonished by Jesus. They are struggling to understand what Jesus was offering them and how they should respond. In the Gospel of Luke, we make contact with a will other than our own. God shows that he is not a spectator-god who made a DVD of the universe billions of years ago and now sits back to watch. God has a loving plan; God makes things happen. It is this active, involved God who comes to Mary and tells her about his plan for her in Luke s Gospel. As we begin reading the Gospel of Luke, are we prepared to meet this God? Designed as a guided discovery, Six Weeks with the Bible for Catholic Teens introduces high school students to books of the Bible by integrating the biblical text with insightful questions to help youth discern what Scripture means for their lives today. The series provides students with a clear explanation of Biblical text, opportunities for prayer, and a means to enter into conversation with God. "