Nationalism And Development In Africa

James Smoot Coleman was the leading theorist of his time in African political studies. His work fused liberal-democratic idealism and scientific realism. These essays represent the evolution of his thought from deep insight into African nationalism to a refined theory of modernization. The collection is an indispensable contribution to the intellectual history of comparative African politics, essential to scholars and others who grapple with problems in African development.

'Professor Rotberg has given students of African history a detailed and thoroughly documented study of the creation of Malawi and Zambia and much information on the formation and collapse of the Federation of Rhodesia and Nyasaland. No other scholar has written so full and reliable an account of this recent and complex history. Rotberg had access to hitherto unused official archives and to private correspondence, sources that he supplemented by interviews with many of the European and African participants in the events of the last decades of a century of history. No one can read this story without being impressed by the dizzy speed of change in Africa.'-American Historical Review

As a result of his work, Coleman has been recognized by Africanist scholars of diverse ideological persuasions in all parts of the world as a mentor and model.

Despite the fact that nationalism and its national projects have in recent years been severely criticised by postcolonial theorists for being fundamentalist and essentialist; by feminists for being patriarchal and exclusive; by global financial institutions for being antagonistic to development and globalisation; by Pan-Africanists for being anticontinental unity; and by those Africans born after decolonisation for being irrelevant; Sabelo J. Ndlovu-Gatsheni and Finex Ndhlovu's book convincingly argues that nationalism has defied its death and displayed remarkable resilience and resonance. Since the end of the Cold War, what has been poignant has been the enduring contest, tensions and contradictions between the growth of various forms of transnationalism on the one hand and a resurgence of territorial as well as other narrow and xenophobic forms of nationalism on the other. In this important book, Ndlovu-Gatsheni and Ndhlovu provide new critical reflections on nationalism and its national projects in southern Africa covering South Africa, Zimbabwe and the Democratic Republic of Congo (DRC, a member of SADC). The national question is interrogated from different disciplinary vantage points to reveal how it impinges on contemporary challenges of nation-building, development, devolution of power, language questions, and citizenship on the one hand and ethnicity, nativism and xenophobia on the other.

Review Article: * Chipkin, Ivor (2007), Do South Africans Exist? Nationalism, Democracy and the Identity of the “People”. Johannesburg: Wits University Press, ISBN 1868144453, 261 pages. * Dorman, Sara, Daniel Hammett, and Paul Nugent (eds.) (2007), Making Nations, Creating Strangers. States and Citizenship in Africa. African Social Studies Series, Leiden: Brill, ISBN 9004157905, 282 pages. * Simpson, Andrew (ed.) (2008), Language and National Identity in Africa. Oxford, New York: Oxford University Press, ISBN 9780199286751, 448 pages. About fifty years after the independence of most former colonies on the African continent, books on African nationalism again rank high on the agenda of the international academic discussion. A selection of three recent publications demonstrates the advances made in scholarly analysis in the meantime as well as the wide range of related subjects. The new nationalism in Africa and elsewhere shows remarkable differences both in its roots and its impact, compared with that of the national independence movements of the early 1960s.

With the help of discourse analysis and ideology critique, Ellen Wesemüller establishes a theoretical framework to analyze African nationalism in apartheid and post-apartheid South Africa. Following the constructivist school of thought, the study adopts the assumption that nations are "imagined communities" which are built on "invented traditions". It shows that historically and analytically, there are two distinct concepts of nationalism: "constitutional" and "ethnic" nationalism. These concepts can be retraced in South Africa where they form the central antagonism of black political thought. The study of post-apartheid African nationalism is placed in its historical perspective by focusing on the major milestones of African National Congress' discourse before and during apartheid. It demonstrates that throughout its history, the ANC was characterized by the rivalry between concepts of "constitutional" and "ethnic" nationalism. While the former concept found its counterpart in Charterism, the latter was adopted by African nationalism. Though the ANC in its majority embraced Charterism, it continually played with the appeal of an exclusive, racial nationalism. The theoretical and historical contextualization of the book allows for the investigation of the various dimensions of current ANC discourse on African nationalism. Wesemüller analyses different concepts of nationalism employed by the ANC and compares these models to those discussed in academic literature. She concludes that in post-apartheid South Africa, the historical dichotomy of Africanist and Charterist nationalism persists within the ANC. While early concepts of nationalism like Mandela's "rainbow nation" and Mbeki's "I am an African" paid tribute to Charterism, the discourses on the "African Renaissance" and Mbeki's "two-nation" address at least leave openings for Africanist interpretations. Furthermore, the analysis shows that nationalism is not only a product of discourse but also one of material conditions. The study provides evidence that it is not only the ANC that hijacks African nationalism in order to mobilize their electorate and push through unpopular policy choices. Also, there are compelling material reasons for some South Africans to adopt a nationalist agenda. This is demonstrated by the new "black" bourgeoisie that mediates the gap between rich and poor as well as black and white. African nationalism in this regard serves to legitimate domination and existing relations of inequality. It affirms an African elite while neither uplifting the majority of African poor nor threatening the material privileges of white South Africans. Lastly, Ellen Wesemüller gives an outlook on the political implications of a resurrected nationalism. The effects can be analyzed according to the two promises of nationalism: superiority over "outsiders" and equality between "insiders". Superiority in post-apartheid South Africa is established over other African countries, immigrants and inner South African groups that are considered "foreign".

Collection of essays on political and social changes taking place in contemporary Africa south of Sahara - gives the historical background, covers precolonial political leadership, the struggle for accession to independence, the growth of movements against the role of UK, the role of France and the role of Portugal in africa, parliamentary practices after independence, socialist political parties, political problems, the reasons for the ascendancy of the armed forces, economic planning, etc. Bibliography pp. 459 to 465, and references.

Originally presented as a lecture, this occasional paper argues that definitions of democracy are incomplete and their meanings dependent on their historical context.