Myanmar Burma Karen History And Differences

History of Myanmar (Burma), Karen, is a very rich information source that guides you through, covering the Government Issue, the origin of the people, settlement, culture, tradition, touristic environment and much more: (Full detail on Myanmar (Burma), Karen is found in the book ) The ethnic groups that are part of modern Burma have lived in the region for centuries or millennia. Burma's history as a unified kingdom dates back to the early 8th and 9th centuries when the Burmans migrated south from the eastern Himalayas and occupied the central plains of Burma and established a dynasty that ruled for almost 500 years. Over the past 1,000 years,

The History of the Karen People of Burma by Angelene Naw with Jerry Cain as editor details the Karen ethnic minority¿s many-centuries-long struggle with the Burmese majority in Burma/Myanmar. Told from a Christian Karen perspective, this book shares the history of Christian missionary work that predates Adoniram Judson. Additionally, Naw shares how the missionaries helped the Karen codify a written language, opening educational opportunities for a culture eager to learn; how religious differences have fueled open warfare for generations, and more. Stories of heroism and bravery amid suffering and oppression abound. Because the study of ethnic minorities is illegal in Burma, this book provides a unique perspective of someone who has not only studied but lived the experience.

Excerpt from The Karen People of Burma: A Study in Anthropology and Ethnology To many a visitor to Burma, who views the country from the deck of an Irrawaddy River steamer or from the window of a railway carriage, there appears to belittle difference between the Karen and the Burman. This is not strange, for many individuals of the non Burman tribes wear the Burmese costume and speak the Burmese language; and they present no markedly different characteristics in feature or color of skin. I have often heard the remark that there is no difference between the Burman and the Karen. It is doubtless because the Government of Burma recognizes that there is a difference in the tribal characteristics, customs, and religion that it has adopted the Wise policy of publishing a series of complete studies, of which this purports to be one, of these various peoples. If the reader will have the patience to read these pages, it is hoped that he will realize that, though the Karen have lived for genera tions in the closest proximity to the Burmese, they preserve their own racial traits, which are quite distinct from those of their more volatile neighbors with whom they have had little in common. This work deals more particularly with the Sgaw branch of the Karen people. My own acquaintance has been more intimate with this tribe, though I have known many of the other groups. This circumstance, together with the fact that the Bwe and Taungthu peoples have already been described in the Upper Burma Gazetteer, as well as the limitations of space, has led me to limit my discussion to brief references to the other tribes. But I am convinced that in the main the Sgaw exhibit the general characteristics that are truly Karen in the broadest sense of the term. I have also omitted any detailed study of the large mass of Karen folklore, which may possibly be incorporated in some future study. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

The Karen People of Burma: A Study in Anthropology and Ethnology By Harry Ignatius Marshall, First published in 1918. To many a visitor to Burma, who views the country from the deck of an Irrawaddy River streamer or from the window of a railway carriage, there appears to be little difference between the Karen and the Burman. This is not strange, for many individuals of the non-Burman tribes wear the Burmese costume and speak the Burmese language; and they present no markedly different characteristics in feature or color of skin. I have often heard the remark that "there is no difference between the Burman and the Karen." This work deals more particularly with the Sgaw branch of the Karen people. My own experience has been more intimate with this tribe, though I have known many of the other groups. This circumstance, and the fact that the Bwe and Taungthu peoples have already been described in the Upper Burma Gazetteer, as well as the limitations of space, has led me to limit my discussion to brief references to the other tribes.

This book revolves around the Kerens. In this book, the author explains to the reading public, and to those who are in authority, the condition of the Karens, the position they occupy, and their aspirations as a nation second in importance to the indigenous races of the province of Burma.

Burma (Myanmar) is a Southeast Asian country that is emerging from crisis after more than a half century of hard-line military rule and cultural, diplomatic and economic isolation. With the dissolution of its military regime, the State Peace and Development Council, in 2011, a formally civilian but military-dominated constitutional government was inaugurated. By 2012, Burma’s president, retired General Thein Sein, had established a working relationship with Daw Aung San Suu Kyi, the leader of the country’s pro-democracy movement since 1988, and after a 2012 by-election she and members of her opposition party, the National League for Democracy (NLD), entered the new Union Parliament as legislators. However, even with the election victory of Daw Suu Kyi and the NLD in the General Election of November 2015, Burma faces daunting challenges: it is still one of the poorest countries in Southeast, fissured by longstanding ethnic conflicts that have made a nationwide peace agreement elusive and its people’s security and the environment are threatened by foreign economic exploitation. Religious discord is also widely evident, as Buddhist militants instigate violence against the country’s religious minorities, especially Muslims. Today Burma’s prospects are the most hopeful they have been for over half a century, as the country takes steps along the road to a more open society and economy. This edition of the Historical Dictionary of Burma (Myanmar) encompasses not only current developments, but also Burma’s over 1,500 years-old recorded history and the most important features of its cultures, ethnicity, religions, society and economy. This is done through achronology, an introduction, and an extensive bibliography. The dictionary section has over 700 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture.

Fifty Years in the Karen Revolution in Burma is about commitment to an ideal, individual survival and the universality of the human experience. A memoir of two tenacious souls, it sheds light on why Burma/Myanmar's decades-long pursuit for a peaceful and democratic future has been elusive. Simply put, the aspirations of Burma's ethnic nationalities for self-determination within a genuine federal union runs counter to the idea of a unitary state orchestrated and run by the dominant majority Burmans, or Bamar. This seemingly intractable dilemma of opposing visions for Burma is personified in the story of Saw Ralph and Naw Sheera, two prominent ethnic Karen leaders who lived—and eventually left—"the Longest War," leaving the reader with insights on the cultural, social, and political challenges facing other non-Burman ethnic nationalities. Fifty Years in the Karen Revolution in Burma is also about the ordinariness and universality of the challenges increasingly faced by diaspora communities around the world today. Saw Ralph and Naw Sheera's day to day lives—how they fell in love, married, had children—while trying to survive in a precarious war zone—and how they had to adapt to their new lives as refugees and immigrants in Australia will resound with many.

“Craig wields powerful and vivid prose to illuminate a country and a family trapped not only by war and revolution, but also by desire and loss.” —Viet Thanh Nguyen, Pulitzer Prize–winning author Miss Burma tells the story of modern-day Burma through the eyes of Benny and Khin, husband and wife, and their daughter Louisa. After attending school in Calcutta, Benny settles in Rangoon, then part of the British Empire, and falls in love with Khin, a woman who is part of a long-persecuted ethnic minority group, the Karen. World War II comes to Southeast Asia, and Benny and Khin must go into hiding in the eastern part of the country during the Japanese occupation, beginning a journey that will lead them to change the country’s history. Years later, Benny and Khin’s eldest child, Louisa, has a danger-filled, tempestuous childhood and reaches prominence as Burma’s first beauty queen soon before the country falls to dictatorship. As Louisa navigates her newfound fame, she is forced to reckon with her family’s past, the West’s ongoing covert dealings in her country, and her own loyalty to the cause of the Karen people. Based on the story of the author’s mother and grandparents, Miss Burma is a captivating portrait of how modern Burma came to be and of the ordinary people swept up in the struggle for self-determination and freedom. “At once beautiful and heartbreaking . . . An incredible family saga.” —Refinery29 “Miss Burma charts both a political history and a deeply personal one—and of those incendiary moments when private and public motivations overlap.” —Los Angeles Times