Muslims In Motion

In Muslims in Motion, Nazli Kibria provides a comparative look at Bangladeshi Muslims in different global contexts--including Britain, the U.S., the Middle East, and Malaysia. Kibria examines international migrant flows from Bangladesh, and considers how such migrations continue to shape Islamization in these areas. Having conducted more than 200 in-depth interviews, she explores how, in societies as different as these, migrant Muslims, in their everyday lives, strive to achieve economic gains, sustain community and family life, and realize a sense of dignity and honor. Muslims in Motion offers fresh insights into the prominence of Islam in these communities, especially an Islam defined by fundamentalist movements and ideologies. Kibria also focuses on the complex significance of nationality--with rich analyses of the diaspora, the role of gender and class, and the multiple identities of the migrants, she shows how nationality can be both a critical source of support and also of difficulty for many in their efforts to attain lives of dignity. By bringing to life a vast range of experiences, this book challenges prevailing stereotypes of Muslims.

In Muslims in Motion, Nazli Kibria provides a comparative look at Bangladeshi Muslims in different global contexts--including Britain, the U.S., the Middle East, and Malaysia. Kibria examines international migrant flows from Bangladesh, and considers how such migrations continue to shape Islamization in these areas. Having conducted more than 200 in-depth interviews, she explores how, in societies as different as these, migrant Muslims, in their everyday lives, strive to achieve economic gains, sustain community and family life, and realize a sense of dignity and honor. Muslims in Motion offers fresh insights into the prominence of Islam in these communities, especially an Islam defined by fundamentalist movements and ideologies. Kibria also focuses on the complex significance of nationality--with rich analyses of the diaspora, the role of gender and class, and the multiple identities of the migrants, she shows how nationality can be both a critical source of support and also of difficulty for many in their efforts to attain lives of dignity. By bringing to life a vast range of experiences, this book challenges prevailing stereotypes of Muslims.

The terrorist attacks of September 11, 2001, instantly transformed many ordinary Muslim and Arab Americans into suspected terrorists. In the weeks and months following the attacks, Muslims in the United States faced a frighteningly altered social climate consisting of heightened surveillance, interrogation, and harassment. In the long run, however, the backlash has been more complicated. In Being and Belonging, Katherine Pratt Ewing leads a group of anthropologists, sociologists, and cultural studies experts in exploring how the events of September 11th have affected the quest for belonging and identity among Muslims in America—for better and for worse. From Chicago to Detroit to San Francisco, Being and Belonging takes readers on an extensive tour of Muslim America—inside mosques, through high school hallways, and along inner city streets. Jen'nan Ghazal Read compares the experiences of Arab Muslims and Arab Christians in Houston and finds that the events of 9/11 created a "cultural wedge" dividing Arab Americans along religious lines. While Arab Christians highlighted their religious affiliation as a means of distancing themselves from the perceived terrorist sympathies of Islam, Muslims quickly found that their religious affiliation served as a barrier, rather than a bridge, to social and political integration. Katherine Pratt Ewing and Marguerite Hoyler document the way South Asian Muslim youth in Raleigh, North Carolina, actively contested the prevailing notion that one cannot be both Muslim and American by asserting their religious identities more powerfully than they might have before the terrorist acts, while still identifying themselves as fully American. Sally Howell and Amaney Jamal distinguish between national and local responses to terrorism. In striking contrast to the erosion of civil rights, ethnic profiling, and surveillance set into motion by the federal government, well-established Muslim community leaders in Detroit used their influence in law enforcement, media, and social services to empower the community and protect civil rights. Craig Joseph and Barnaby Riedel analyze how an Islamic private school in Chicago responded to both September 11 and the increasing ethnic diversity of its student body by adopting a secular character education program to instruct children in universal values rather than religious doctrine. In a series of poignant interviews, the school's students articulate a clear understanding that while 9/11 left deep wounds on their community, it also created a valuable opportunity to teach the nation about Islam. The rich ethnographies in this volume link 9/11 and its effects to the experiences of a group that was struggling to be included in the American mainstream long before that fateful day. Many Muslim communities never had a chance to tell their stories after September 11. In Being and Belonging, they get that chance.

The Middle Ages were a period of tremendous cultural and scientific advancement in the Islamic Empire—ideas and inventions that shaped our world. Did you know that: • The numbers you use every day (Arabic numerals!) are a Muslim invention? • The marching band you hear at football games has its roots in the Middle East? • You are drinking orange juice at breakfast today thanks to Islamic farming innovations? • The modern city's skyline was made possible by Islamic architecture? The Muslim world has often been a bridge between East and West, but many of Islam's crucial innovations are hidden within the folds of history. In this important book, Bryn Barnard uses short, engaging text and gorgeous full-color artwork to bring Islam's contributions gloriously to life. Chockful of information and pictures, and eminently browsable, The Genius of Islam is the definitive guide to a fascinating topic.

In the pages of this book, Dar ul Islam, an American Odyssey, discover the journey a young 16 year old African American high school student whose interests are music, race and religious philosophy as he becomes totally absorbed in his new found faith Islam. Follow his adventure into the largest American Muslim fundamentalist organization known as the Dar ul Islam Movement (1962-1983). See how the Dar, as it was known by its membership, began and organized itself with the object of establishing the religion of Islam in America. The 'establishment' of Islam was understood by its membership, as a semi-autonomous way of living in America with the Qur'an and the Sunnah (Shariah) as legitimate tools for governing the Muslim American Community. The Dar ul Islam Movement, at it's height was directly responsible for the Islamic direction taken for twenty-one years in over 44 American cities under the leadership of one Imam, Sh. Yahya Abdul Kareem and his Amirate or administrators. In Dar ul Islam, an American Odyssey, Sh. Mahmoud Ibrahim gives some valuable insights into the inner workings of the headquarters of the 'movement', Yasin Mosque, and the Imam's commitment to the Sunnah or practices of Muhammad (pboh) in an urban environment.

Scholars from an extensive range of academic disciplines have focused on Islam in cyberspace and the media, but there are few historical studies that have outlined how Muslim 'ulama' have discussed and debated the introduction and impact of these new media. "Muslims and the New Medias" explores how the introduction of the latest information and communication technologies are mirroring changes and developments within society, as well as the Middle East's relationship to the West. Examining how reformist and conservative Muslim 'ulama' have discussed the printing press, photography, the broadcasting media (radio and television), the cinema, the telephone and the Internet, case studies provide a contextual background to the historical, social and cultural situations that have influenced theological discussions; focusing on how the 'ulama' have debated the 'usefulness' or 'dangers' of the information and communication media. By including both historical and contemporary examples, this book exposes historical trajectories as well as different (and often contested) positions in the Islamic debate about the new media. -- Book Description.

This volume of essays on the Gulen, or Hizmet (service) movement, a Turkish, Sufi Muslim, and humanitarian civil society group, looks at the recent activities of its followers to practice their form of Islam and carry out collective interfaith projects at the international level. It adds to the newly burgeoning discourse by focusing on the ways in which participants challenge ideological and sectarian boundaries. Included are essays which discuss how the movement is organized, structured, and institutionalized in many parts of the world, explore Turkey's global influence, evaluate criticisms of the movement, and suggest directions for further research. While most previous scholarly attention has focused on the theological and philosophical ideas of Fethullah Gulen, the movement's inspirational figure, less attention has been paid to the ways in which participants have interpreted and carried out Gulen's messages in the contemporary world.

In the pages of this book, Dar ul Islam, an American Odyssey, discover the journey a young 16 year old African American high school student whose interests are music, race and religious philosophy as he becomes totally absorbed in his new found faith Islam. Follow his adventure into the largest American Muslim fundamentalist organization known as the Dar ul Islam Movement (1962-1983). See how the Dar, as it was known by its membership, began and organized itself with the object of establishing the religion of Islam in America. The 'establishment' of Islam was understood by its membership, as a semi-autonomous way of living in America with the Qur'an and the Sunnah (Shariah) as legitimate tools for governing the Muslim American Community. The Dar ul Islam Movement, at it's height was directly responsible for the Islamic direction taken for twenty-one years in over 44 American cities under the leadership of one Imam, Sh. Yahya Abdul Kareem and his Amirate or administrators. In Dar ul Islam, an American Odyssey, Sh. Mahmoud Ibrahim gives some valuable insights into the inner workings of the headquarters of the 'movement', Yasin Mosque, and the Imam's commitment to the Sunnah or practices of Muhammad (pboh) in an urban environment.