Mulla Sadra And Eschatology

The book explains Sadrā’s theory of the nature of afterlife. It presents Sadrā’s philosophical premises concerning the nature of human beings and their physical and psychological developments through which Sadrā shows how the afterlife is intimately connected to the nature of the human being and how it is a natural stage of the evolution of each individual in which a corporeal body has no role. Presenting Mullā Sadrā in a new light, the aim of this book is to investigate Sadrā’s metaphysical principles of the Return (al-ma‘ād) that have been either partially presented or misunderstood in most of the existing secondary literature. Focusing on Sadrā’s philosophical works, specifically the Asfār and his commentary on the Quran, this study demonstrates how Sadrā is a philosopher able to carry the premises of the previous philosophical theories to radically different conclusions. Mullā Sadrā and Eschatology demonstrates the manner in which Sadrā explains the Return as presented in the Quran and Hadith, but also shows how he presents the Return as a natural stage of the evolution of human beings in which a corporeal body has no role. Thus, Sadrā offers a plausible philosophical explanation to the problem of bodily resurrection that had occupied Muslim philosophers for centuries. Explaining Mullā Sadrā ‘s distinctive method of "doing" philosophy, this book will be of interest to students and scholars of Islamic Philosophy, Religion and Islamic Studies more broadly.

The book explains Sadrā's theory of the nature of afterlife. It presents Sadrā's philosophical premises concerning the nature of human beings and their physical and psychological developments through which Sadrā shows how the afterlife is intimately connected to the nature of the human being and how it is a natural stage of the evolution of each individual in which a corporeal body has no role. Presenting Mullā Sadrā in a new light, the aim of this book is to investigate Sadrā's metaphysical principles of the Return (al-ma'ād) that have been either partially presented or misunderstood in most of the existing secondary literature. Focusing on Sadrā's philosophical works, specifically the Asfār and his commentary on the Quran, this study demonstrates how Sadrā is a philosopher able to carry the premises of the previous philosophical theories to radically different conclusions. Mullā Sadrā and Eschatology demonstrates the manner in which Sadrā explains the Return as presented in the Quran and Hadith, but also shows how he presents the Return as a natural stage of the evolution of human beings in which a corporeal body has no role. Thus, Sadrā offers a plausible philosophical explanation to the problem of bodily resurrection that had occupied Muslim philosophers for centuries. Explaining Mullā Sadrā 's distinctive method of "doing" philosophy, this book will be of interest to students and scholars of Islamic Philosophy, Religion and Islamic Studies more broadly.

"The book explains Sadrā's theory of the nature of afterlife. It presents Sadrā's philosophical premises concerning the nature of human beings and their physical and psychological developments through which Sadrā shows how the afterlife is intimately connected to the nature of the human being and how it is a natural stage of the evolution of each individual in which a corporeal body has no role. Presenting Mullā Sadrā in a new light, the aim of this book is to investigate Sadrā's metaphysical principles of the Return (al-maʻād) that have been either partially presented or misunderstood in most of the existing secondary literature. Focusing on Sadrā's philosophical works, specifically the Asfār and his commentary on the Quran, this study demonstrates how Sadrā is a philosopher able to carry the premises of the previous philosophical theories to radically different conclusions. Mullā Sadrā and Eschatology demonstrates the manner in which Sadrā explains the Return as presented in the Quran and Hadith, but also shows how he presents the Return as a natural stage of the evolution of human beings in which a corporeal body has no role. Thus, Sadrā offers a plausible philosophical explanation to the problem of bodily resurrection that had occupied Muslim philosophers for centuries. Explaining Mullā Sadrā's distinctive method of "doing" philosophy, this book will be of interest to students and scholars of Islamic Philosophy, Religion and Islamic Studies more broadly"--

Mulla Sadra: His Eschatology and Transcendent Philosophy is a work that seeks to analyze Mullah Sadras theory of afterlife through his divine philosophy. The main works of Sadra used in this regard are his Asfar al-Arbaah and Risalah fi al-Hashr. The idea is upheld that there tis a nexus between Mulla Sadras belief in the afterlife and his four spiritual journeys. Indeed there would be a gaping hole in his philosophy if one did not take eschatology into consideration. Indeed in any divine philosophy, there is a void that needs to be filled if one does not take eschatology into consideration. Mullah Sadra belonged to the mutaaliiyah school of philosophy. His life can be divided into three phases, one being the phase where he sought to reach academic heights, the second being his stage of reclusion, and the final being his return to the academic field and his teaching. As is the case of all of his work, these two works belong to the third phase of his life.

Mullā Ṣadrā Shirāzī emerges as an original philosopher who had a sure understanding of his Greek and Islamic predecessors. He is worthy of study by scholars concerned with the development of Islamic philosophy because of his attempt to reconcile various currents of Islamic philosophical thought, particularly the peripatetic tradition of Ibn ʿArabī. Modern existentialists will be interested in his basic concern with the reality of existence and the unreality of essences or general notions.

A timely biography on the single most important and influential philosopher in the Muslim world in the last four hundred years Mulla Sadra (572 - 1640) is perhaps the single most important and influential philosopher in the Muslim world in the last four hundred years. The author of over forty works, he sought to bring to life the whole heritage of Islamic thought, from philosophy to mysticism, and create a more flexible and conciliatory approach to the problems which seemed to dissociate reason from faith. In this wide-ranging profile, Sayeh Meisami reaches beyond historical narrative to assess the true impact of the man and his ideas. This thought provoking and comprehensive account is ideal for any philosopher wanting to uncover the life and thoughts of a man who represents the climax of intellectual tradition at a crucial point in the history of Islamic civilization.

This book examines and analyses the legitimacy of the widely held claim that Mulla Sadra's philosophy (al-hikmah al-muta'aliyyah) is a synthesis of principles and doctrines drawn from revelation (wahy), gnosis ('irfan/ma'rifah) and discursive philosophy (al-hikmah al-bahthiyyah). In Mulla Sadra's view, these three major sources of knowledge can be brought together without contradiction and accorded their respective roles in the human quest for true and certain knowledge. This book discusses and demonstrates how Mulla Sadra achieves this synthesis as contained in and exemplified by his text, al-Hikmah al-'arshiyyah or Wisdom from the Divine Throne. An evaluation on whether or not Mulla Sadra's synthesis is successful is also undertaken. The criteria used for the evaluation are the internal coherence of his ideas, their conformity to Islamic teachings and impact on Islamic thinkers after him.

Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam offers a multi-disciplinary study of Muslim thinking about paradise, death, apocalypse, and the hereafter. It focuses on eschatological concepts in the Quran and its exegesis, Sunni and Shi‘i traditions, Islamic theology, philosophy, mysticism, and other scholarly disciplines reflecting Islamicate pluralism and cosmopolitanism. Gathering material from all parts of the Muslim world, ranging from Islamic Spain to Indonesia, and the entirety of Islamic history, this publication in two volumes also integrates research from comparative religion, art history, sociology, anthropology and literary studies. Unparalleled and unprecedented in its scope and comprehensiveness, Roads to Paradise promises to become the definitive reference work on Islamic eschatology for the years to come.

This book examines and analyses the legitimacy of the widely held claim that Mulla Sadra's philosophy (al-hikmah al-muta'aliyyah) is a synthesis of principles and doctrines drawn from revelation (wahy), gnosis ('irfan/ma'rifah) and discursive philosophy (al-hikmah al-bahthiyyah). In Mulla Sadra's view, these three major sources of knowledge can be brought together without contradiction and accorded their respective roles in the human quest for true and certain knowledge. This book discusses and demonstrates how Mulla Sadra achieves this synthesis as contained in and exemplified by his text, al-Hikmah al-'arshiyyah or Wisdom from the Divine Throne. An evaluation on whether or not Mulla Sadra's synthesis is successful is also undertaken. The criteria used for the evaluation are the internal coherence of his ideas, their conformity to Islamic teachings and impact on Islamic thinkers after him.