More Oral Sadism And The Vegetarian Personality

Dr. Ellenbogen has surfaced once again to answer the age-old question, "Is psychology dead, or is it just sleeping?" And once again, he has pulled together some of the zaniest, most irreverent articles from his satirical Journal of Polymorphous Perversityr - a magazine that the Wall Street Journal called, "A social scientist's answer to Mad magazine." It just may prove to be the most effective self-help book you ever pick up!More Oral Sadism and the Vegetarian Personality unearths such gems as: What clinicians write down and what they really mean. Politically correct interpersonal relating. Anecdotes to falling asleep during the therapy session. The fine art of appearing to care about patients. How to accomodate the non-living...and much more!

Fact: One hundred percent of all dead patients showed a marked reluctance to pay their bills. Fact: Well over half of all Americans alive today have experienced childhood directly, a syndrome marked by a) dwarfism b) knowledge deficits and c) legume anorexia. Fact: When Ms. Cinderella left her glass slipper behind at the stroke of midnight, she was clearly acting in a state of rebellion against the dictatorial regimentation of the domineering fairy godmother. It's true. Members of the psychiatric community are capable of laughter. The Journal of Polymorphous Perversity, the brainchild of psychologist Glenn C. Ellenbogen, has received confirmed reports of uncontrollable outbursts of laughter as the pages of the scholarly parody are sampled. Now patients, professionals, and armchair travelers alike can enjoy the articles that have appeared in this hilarious journal in one hilarious anthology, including such profound and penetrating subjects as " New Improved Delusions, " " The Scale of Mental Abilities Requiring Thinking Somewhat (SMARTS), " " Cancer and Tobacco: A Bum Rat, " and more. Learn how psychoanalysts diagnose patients by the way they park their cars in the mental health clinic lot and how to apply the practical principles of Vigilante Effectiveness Training (VET) in daily life. " For the Jung at heart!" --New York Daily News

The psychology classic—a detailed study of scientific theories of human nature and the possible ways in which human behavior can be predicted and controlled—from one of the most influential behaviorists of the twentieth century and the author of Walden Two. “This is an important book, exceptionally well written, and logically consistent with the basic premise of the unitary nature of science. Many students of society and culture would take violent issue with most of the things that Skinner has to say, but even those who disagree most will find this a stimulating book.” —Samuel M. Strong, The American Journal of Sociology “This is a remarkable book—remarkable in that it presents a strong, consistent, and all but exhaustive case for a natural science of human behavior…It ought to be…valuable for those whose preferences lie with, as well as those whose preferences stand against, a behavioristic approach to human activity.” —Harry Prosch, Ethics

A memoir in which "writer Chris Offutt struggles to understand his recently deceased father based on his reading of the 400-plus novels [Andrew Offutt]--a well-known writer of pornography in the 1970s and 80s--left him in his will"--Publisher marketing.

Explains how self-delusion is part of a person's psychological defense system, identifying common misconceptions people have on topics such as caffeine withdrawal, hindsight, and brand loyalty.

The Animal That Therefore I Am is the long-awaited translation of the complete text of Jacques Derrida's ten-hour address to the 1997 Cérisy conference entitled "The Autobiographical Animal," the third of four such colloquia on his work. The book was assembled posthumously on the basis of two published sections, one written and recorded session, and one informal recorded session. The book is at once an affectionate look back over the multiple roles played by animals in Derrida's work and a profound philosophical investigation and critique of the relegation of animal life that takes place as a result of the distinction--dating from Descartes--between man as thinking animal and every other living species. That starts with the very fact of the line of separation drawn between the human and the millions of other species that are reduced to a single "the animal." Derrida finds that distinction, or versions of it, surfacing in thinkers as far apart as Descartes, Kant, Heidegger, Lacan, and Levinas, and he dedicates extended analyses to the question in the work of each of them. The book's autobiographical theme intersects with its philosophical analysis through the figures of looking and nakedness, staged in terms of Derrida's experience when his cat follows him into the bathroom in the morning. In a classic deconstructive reversal, Derrida asks what this animal sees and thinks when it sees this naked man. Yet the experiences of nakedness and shame also lead all the way back into the mythologies of "man's dominion over the beasts" and trace a history of how man has systematically displaced onto the animal his own failings or bêtises. The Animal That Therefore I Am is at times a militant plea and indictment regarding, especially, the modern industrialized treatment of animals. However, Derrida cannot subscribe to a simplistic version of animal rights that fails to follow through, in all its implications, the questions and definitions of "life" to which he returned in much of his later work.

This volume is a collection of chapters all contributed by individuals who have presented their ideas at conferences and who take moderate stands with the use of animals in research. Specifically the chapters bear of the issues of: notions of the moral standings of animals, history of the methods of argumentation, knowledge of the animal mind, nature and value of regulatory structures, how respect for animals can be converted from theory to action in the laboratory. The chapters have been tempered by open discussion with individuals with different opinions and not audiences of true believers. It is the hope of all, that careful consideration of the positions in these chapters will leave reader with a deepened understanding--not necessarily a hardened position.