Modernity And Terrorism

In Modernity and Terrorism: From Anti-Modernity to Modern Global Terror Milan Zafirovski and Daniel G. Rodeheaver analyze the nature, types, and causes of contemporary global terrorism. The book redefines modern terrorism in a novel more comprehensive manner compared to the previous literature. It examines counter-state and state terrorism, with an emphasis on the latter in light of its scale, persistence, and intensity as well as its relative neglect in the literature. The book identifies and predicts the general cause of most modern terrorism in anti-modernity as the adverse reaction to and reversal of liberal-democratic, secular, rationalistic, and globalized, modernity. In essence, it discovers and predicts anti-liberalism in the form of conservatism as the main source and force of modern terrorism.

A groundbreaking history of the roots of modern terrorism, ranging from early modern Europe to the contemporary Middle East.

The war on terror cannot be truly understood without investigating the legitimacy of modernity, the challenge that religion presents to modernization, the inescapable conflicts attending the emergence and expansion of modernity, and the post-colonial predicament from which Islamist reaction arises. Richard Dien Winfield illuminates the war on terror in light of these issues, presenting an anti-foundationalist justification of the rationality and freedom of modernity, while assessing how religion can stand in opposition to modernity and why Islam has been a privileged vehicle of anti-modern religious revolt. Winfield shows that the privatization that religion must undergo to be compatible with modern freedom involves no capitulation to relativism, but rather is a theological imperative on which the truth of religion depends. Exposing the limits of any purely secular modernization of Islam, Winfield shows how Islam can draw upon its core tradition to repudiate the oppression of Islamist reaction and become at home in the modern world.

The first novel ever written about terrorism, Dostoevsky'sThe Demons is also the most instructive, for in it he addresses--better than any writer before or since--the two persistent riddles of terrorism: why are terrorists so new to our civilization, and how is it that they can kill others so easily in the name of a political idea? As a first-generation observer of terrorism, Dostoevsky came to the conclusion that this new political movement was the product ofmodern culture, politics, and psychology. He felt that modernity created a unique shame and humiliation that fueled terrorism. The "demons" that he brings to life in this novel are not fire-breathing monsters, but gracious, subtle, cosmopolitan, rational, and scientific. They are also murderers, rapists, arsonists, and terrorists. For Dostoevsky, these "demons were ultimately the product of cosmopolitan Paris, for it was there that individuals first deified reason and thus abandoned the ancient sources of morality--the ancient Gods. By replacing the ancient with the modern gods of atheism, science, and liberalism, modern societies have abandoned any sort of moral constraint that helped to keep violence and tyranny in check. This created the new, modern, nihilistic world of terrorism. If modern shame and humiliation are truly at the heart of modern terrorism, twenty-first century readers can gain a clearer insight into terrorist motivations through understanding Dostoevsky's work.The Solution of the Fist: Dostoevsky and the Roots of Modern Terrorism aims to aid in this process through an in-depth analysis of his work and a careful explanation of the context in which nineteenth-century readers would understand it.

We are inclined to see terrorist attacks as an aberration, a violent incursion into our lives that bears no intrinsic relation to the fundamental features of modern societies. But does this view misconstrue the relationship between terror and modernity? In this book, philosopher Donatella Di Cesare takes a historical approach and argues that terror is not a new phenomenon, but rather one that has always been a key part of modernity. At its most basic level, terrorism is about the struggle for power and sovereignty. The growing concentration of power in the hands of the state, which is a constitutive feature of modern societies, sows the seeds of terrorism, which is deployed as a weapon by those who are exposed to the violence of the state and feel that they have no other recourse. As Di Cesare illustrates her argument with examples ranging from the Red Brigades and 9/11 to jihadism and ISIS, her sophisticated analysis will appeal to anyone who wishes to understand contemporary terrorism more deeply, as well as to students and scholars of philosophy and political theory.

This book represents a concerted attempt to bring the resources of political theory, political science and history to bear on modern terrorism. It provides the general assumptions about man and society which inspire terrorist activity, focusing on the continuity of violence in human affairs.

The book 'Radicalization And Escalation of Modern Terrorism' describes that the forces behind the new terrorism are structural in nature, the product of modernization and globalization, and terrorists are using the instruments of modernization and globalization to wage their war.Global communications have empowered terrorist organizations, linking like-minded groups, and making it easier to set up essential support structures among diaspora and migrant communities around the world. It also explains that these networks disseminate propaganda, raise funds, recruit and train terrorists and procure weapons.Asia's vast and extensive terrorist groups have provided fertile soil for breeding young and innocent people as terrorists.

'The suicide warriors who attacked Washington and New York on September 11th, 2001, did more than kill thousands of civilians and demolish the World Trade Center. They destroyed the West's ruling myth.' So John Gray begins this short, powerful book on the belief that has dominated our minds for a century and a half - the idea that we are all, more or less, becoming modern and that as we become modern we will become more alike, and at the same time more familiar and more reasonable. Nothing could be further from the truth, Gray argues. Al Qaeda is a product of modernity and of globalisation, and it will not be the last group to use the products of the modern world in its own monstrous way. Gray pulls up by the roots the myth that the human condition can be remade by science and progress or political engineering. He describes with mordant irony the rise of Positivists, the strange sect that put science and technology at the centre of the cult and developed a religion of humanity. Through their influence on economists, politicians and biologists, they still powerfully affect the way we think. Gray looks at the various attempts to remake humanity, from the Bolshevik and Nazi disasters to the utopian experiments of modern radical Islam and the dreams of the prophets of globalisation. And he gives a scathing account of the real sources of conflict in the world, of American power and its illusions, and of the ways in which cultures will resist the reshaping we might wish on them.