Miracle At The Forks

On July 18, 2000, Israel "Izzy" Asper, the renowned Canadian businessman and philanthropist, first discussed his idea of building a human rights center in Winnipeg. He wanted to educate visitors about human rights issues and make the world a more humane place. Filled with full-color photography and exquisitely designed, Miracle at the Forks recounts the 14-year ordeal of making Izzy Asper's dream a reality. It recounts the financial and political challenges of building a world class museum in Winnipeg, an objective that was made all the more difficult by Asper's death six months after the public unveiling of museum's plans. It is a story of passion and sheer will, about Moe Levy's determination to see Asper's grand idea come true, of Gail Asper's fortitude and unflagging drive to make sure her father's most cherished project became real, and of the countless others who lobbied, donated money, volunteered time, and fought to make the museum happen. Acclaimed writers Peter C. Newman and Allan Levine also tell the story of the international competition to find an architect to design the building, and of Antoine Predock, one of the finest architects in the world who dared build an audacious museum.

Canada’s recent sesquicentennial celebrations were the latest in a long, steady progression of Canadian cultural memory projects. Unbecoming Nationalism investigates the power of commemorative performances in the production of nationalist narratives. Using “unbecoming” as a theoretical framework to unsettle or decolonize nationalist narratives, Helene Vosters examines an eclectic range of both state-sponsored social memory projects and counter-memorial projects to reveal and unravel the threads connecting reverential military commemoration, celebratory cultural nationalism, and white settler-colonial nationalism. Vosters brings readings of institutional, aesthetic, and activist performances of Canadian military commemoration, settler-colonial nationalism, and redress into conversation with literature that examines the relationship between memory, violence, and nationalism from the disciplinary arenas of performance studies, Canadian studies, critical race and Indigenous studies, memory studies, and queer and gender studies. In addition to using performance as a theoretical framework, Vosters uses performance to enact a philosophy of praxis and embodied theory.

Canadian businessman and philanthropist Izzy Asper wanted to build a museum that would make a difference -- that would help educate visitors about human rights issues, all with the aim of making the world a better, more humane place. He shared this vision with Moses (Moe) Levy, the Executive Director of the Asper Foundation, and gave Levy the mandate to make the museum happen. This book recounts the fourteen-year project of building a world class museum in Winnipeg, the story of those who lobbied, donated money, volunteered time, and fought to make the museum happen. The story of the building of the museum, this book is filled with full colour photography and celebrates the official opening of the museum on September 20, 2014. The Canadian Museum for Human Rights was created as a joint partnership of the Asper Foundation, the Government of Canada, the Province of Manitoba, City of Winnipeg and The Forks North Portage Partnership. It is the first new national museum created in Canada since 1967, and it is the first new national museum ever to be located outside the National Capital Region.

From the New York Times best-selling author of Where Angels Walk Now, for the first time in paperback, The Power of Miracles brings together Joan Wester Anderson’s most glorious and remarkable accounts of unexpected healings, celestial visions, mysterious rescues, and angelic encounters. The amazing occurrences shared within these pages teach us to be conscious of God’s work in our everyday lives. These wonderful stories light up the pages, bringing comfort and renewed faith to everyone who reads them. “Joan Wester Anderson once again convincingly shows how heaven bursts into the lives of ordinary people. Readers will watch more closely for divine intervention in their daily circumstances—I know I will.” —Bert Ghezzi, author, Mystics and Miracles and Voices of the Saints “Nobody tells miracle stories better than Joan Wester Anderson. The Power of Miracles is a heart- and soul-nourishing book you’ll cherish and want to buy for all your friends and family.” —Mitch Finley, author, It’s Not the Same without You: Coming Home to the Catholic Church

Philosophers who wish to argue for the rationality of belief in God frequently employ a 'god-of-the-gaps' strategy. This strategy consists in trying to find a phenomenon that cannot be explained by natural science, and insisting that it can be explained only by reference to the activity of God. Philosophical discussion of miracles usually revolves around the attempt to link a miracle to God in just this way. One of the problems with this approach is that it is very difficult to identify anything as being forever beyond the power of science to explain. Science continues to advance upon the territory occupied by the god of the gaps. Thus it is desirable to develop an account of divine agency that will not be subject to revision in the face of scientific progress. This book is just such an account. Drawing on recent work in the theory of action, it shows that we can attribute God's agency to an event in nature without eliminating the possibility that it might be explained scientifically. In bringing God's actions out of the gaps, we avoid the possibility that future discoveries in science will make our talk of divine agency obsolete.

Contributing Authors Vincent Harding is Professor Emeritus of Religion and Social Transformation at the Iliff School of Theology in Denver, Colorado. He is chairperson of the Veterans of Hope Project, which he founded in 1997 with his late wife, Rosemarie Freeney Harding. As longtime activists and teachers, the Hardings began their work in the Mennonite Church in Chicago, Illinois, in the late 1950s and moved to Atlanta, Georgia, in 1961 to join with Martin Luther King Jr. and others in the southern freedom movement. In ensuing years, the Hardings served as scholars, advisors, and encouragers for a wide variety of movements, organizations, and individuals working for compassionate social change in the United States and internationally. Before coming to Iliff, Vincent had taught at Spelman College, Temple University, and the University of Pennsylvania. His essays, articles, and poetry have been published in books, journals, and newspapers. Three of his most recent books are: Hope and History: Why We Must Share the Story of the Movement; Martin Luther King: The Inconvenient Hero; and We Changed the World, a history of the freedom movement for young people. There is a River, his classic history of the early black struggle for freedom in America, has been in print for three decades. For over forty years, in national and international contexts, Rosemarie Freeney Harding was an activist for peace, justice, and racial reconciliation. Beginning in the southern freedom movement in the early 1960s as an associate of the Mennonite Central Committee, Rosemarie worked as an organizer, educator, historian, social worker, and counselor for a wide range of religious, community, and educational organizations. In her later years, as she continued to organize and teach, she also maintained a private bodywork and counseling practice that integrated Feldenkrais, Therapeutic Touch, and traditional African American spiritual healing modalities. Rosemarie held a master's degree in women's history, a master's degree in clinical social work, and, with her husband Vincent, was cofounder and cochairperson of the Veterans of Hope Project at the Iliff School of Theology in Denver, Colorado. Rosemarie passed on in 2004. "Mennonite House" is a chapter from her memoir, Remnants, cowritten with her daughter, Rachel Elizabeth Harding. Rachel Elizabeth Harding is a historian and writer whose work focuses on religions of the Afro-Atlantic diaspora. She holds a PhD in history and an MFA in creative writing, and is author of numerous published essays and a book on Afro-Brazilian religion, A Refuge in Thunder: Candomblé and Alternative Spaces of Blackness. Rachel served as a consultant and featured scholar in the PBS series This Far by Faith, on African American spiritual traditions. She is also a poet and has published work in Callaloo, Chelsea, Feminist Studies, The International Review of African American Art, Hambone, and several anthologies. She teaches in the Ethnic Studies Department at the University of Colorado Denver. Sally Schreiner Youngquist is a current community leader of Reba Place Fellowship, where she has been a covenant member since 1973. She has worked as a high school English teacher, a Mennonite Central Committee administrator, a conference planner, communications manager for the Seminary Consortium for Urban Pastoral Education (SCUPE), and a Mennonite pastor at Reba Place Church and Living Water Community Church. Besides nurturing community, she enjoys reading, walking, and being a grandparent. Celina Varela directs the intern program at Reba Place Fellowship in Evanston, Illinois, and occasionally preaches at Reba Place Church, a member of the Illinois Conference of Mennonite Church USA. She moved to Evanston in 2006 after graduating from Truett Theological Seminary in Waco, Texas. Celina enjoys gardening, singing, and theological discussions with her husband, Peter. Regina Shands Stoltzfus was born and raised in Cleveland, Ohio, and currently lives in Elkhart, Indiana. She and Art Stoltzfus are the parents of four children: Matthew, Danny, Rachel, and Joshua. Regina has served as an associate pastor at Lee Heights Community Church in Cleveland, and as a campus pastor at Goshen College. She currently teaches at Goshen College in the Peace, Justice, and Conflict Studies and the Bible, Religion, and Philosophy departments. She has a BA in English from Cleveland State University, an MA in Bible from Ashland Theological Seminary, and is currently a doctoral student at Chicago Theological Seminary. Regina is one of the cofounders of Damascus Road, an antiracism education and organizing program. Hedy Sawadsky lives in the midst of fruit orchards in the picturesque village of Vineland, Ontario. She enjoys hiking and biking, even to the First Mennonite Church, where as a child she first learned the Beatitudes. Half a lifetime ago, while living near Shepherds' Fields in Bethlehem, she began creating petal cards with Holy Land flowers. It's still one of her favorite hobbies. André Gingerich Stoner and his wife, Cathy, have four school-aged children. They live in the Near Northwest Neighborhood of South Bend, Indiana, as intentional neighbors with several other households gathering regularly for meals and prayers and sharing cars, tools, childcare, and daily life. André worked with Mennonite Central Committee from 1984 to 1991 on two peace assignments in West Germany, including relating to U.S. military personnel at a large nuclear weapons base. He served as Pastor of Missions at Kern Road Mennonite Church in South Bend for sixteen years. He presently serves as Director of Holistic Witness and Interchurch Relations for Mennonite Church USA. He is a graduate of Swarthmore College and Associated Mennonite Biblical Seminary. Since 1979, Peter and Mary Sprunger-Froese have been Mennonite peace activists with an ecumenical community in Colorado Springs. They work with homeless people, refugees, and nonviolence seekers. They find the Anabaptist story deeply sustaining in their Christianized military setting. Dawn Longenecker was born in 1958 into a Mennonite family. She married Jim Rice in 1982 and they have two children, Jessica (age 25) and Adam (age 22). Dawn attends Hyattsville Mennonite Church in Maryland and lives in Mt. Rainier, Maryland. She works with the Church of the Saviour in Washington, D.C., directing their Discipleship Year Program. She is a member of a Spiritual Support Group focused on dismantling racism and founded by Church of the Saviour. Tim Nafziger enjoys gathering with people who share values to work and talk together. One such gathering of people is Christian Peacemaker Teams, where he works as Outreach Coordinator. Another is the blog Young Anabaptist Radicals, where he is administrator. He also designs websites, writes, and takes photographs of small and beautiful corners of creation. He lives with his wife, Charletta, beside Lake Michigan in the Rogers Park neighborhood of Chicago, where they attend Living Water Community Church. Since its founding in 1989, James Nelson Gingerich has provided medical care and helped lead the staff at Maple City Health Care Center, a communitybased, not-for-profit organization working with neighbors to enhance the health of people in north-central Goshen, Indiana (for more, see www.mchcc.com). This chapter is distilled from a talk James gave in 2008 as Theological Center Guest at Associated Mennonite Biblical Seminary, Elkhart, Indiana; it is available at www.mchcc.com/en/talk/jamess-seminary-talk-2. In 2006 he received the Dorothy Richardson award for resident leadership from NeighborWorks America, for his work with the health center. James is a 1980 graduate of Goshen College, a 1985 graduate of the University of Chicago Pritzker School of Medicine, and a 1988 graduate of the family medicine residency program at St. Francis Hospital, Beech Grove, Indiana. He and his wife, Barbara Nelson Gingerich, are the parents of two young adult sons, Jonathan and Daniel. James is a member of Eighth Street Mennonite Church in Goshen. He enjoys praying with neighbors every weekday morning from Take Our Moments and Our Days: An Anabaptist Prayer Book, and sharing a weekly eucharistic meal with friends. His interests include beekeeping, baking bread, weaving, singing from shape-note songbooks, typesetting music, leading congregational singing, and bookbinding. Sarah Thompson is a 2002 graduate of Bethany Christian High School, the Mennonite high school in Goshen, Indiana. Resisting church community pressure to attend a Mennonite college, she chose Spelman College in Atlanta, Georgia, and subsequently got involved in a range of Anabaptist faith-inspired activities (such as eco-feminist anti-war mobilization) while deepening her identification as a U.S. American woman of color. Church involvements include her six years of volunteer work as the North American representative to Mennonite World Conference's Youth and Young Adult Executive Committee and Global Youth Summit Planning Group, as well as service with Mennonite Central Committee and Christian Peacemaker Teams. She returned home to Elkhart to participate in local community organizing and attain a Master of Divinity degree from Associated Mennonite Biblical Seminary, which she completed in 2011. Bert Newton is one of the founding members of the Urban Village community in Pasadena, California. By day he works in a public mental health program that houses and stabilizes mentally ill adults who have ended up homeless or in jail. By night he organizes for peace and justice and writes liberationist biblical reflections. Mark Van Steenwyk is a cofounder of Missio Dei, a Mennonite intentional community in Minneapolis. Mark is a writer, speaker, and grassroots educator. Mark has traveled around North America, nurturing and networking with radical Christian communities. He is the general editor of JesusRadicals.com and cohost and producer of the Iconocast podcast. Andrea Ferich is the Director of Sustainability at the Center for Environmental Transformation in Camden, New Jersey, where she has lived since 2003. Having grown up Mennonite and now Catholic, she finds great hope within polydenominationalism. Andrea is an avid writer and filmmaker in Camden, where she lives beside her greenhouse. She makes peace by encouraging sustainable community development and food system security, as well as expressing herself through the arts and loving fiercely. She is the recipient of the U.S. Environmental Protection Agency's Environmental Quality Award and serves as a cochair for the Camden City Food Security Advisory Board and the Waterfront South Network. She enjoys gardening with children and growing imaginations. Visit her blog at aferich.blogspot.com for a free environmental justice garden curriculum and to view her fun and educational garden films. Seth McCoy was born in Hollywood, California, in the early 70s and is married to Jennifer. They have three children: Judah (16), Glory (11), and Silas (9). He has spent fourteen years in ministry ranging from youth ministry to ministry consultant to church planting in churches ranging from Pentecostal to "seeker sensitive" to Anabaptist. Most recently, Seth has planted a Mennonite church with friends along the University Corridor of St. Paul, Minnesota. Jamie Arpin-Ricci, is a writer, pastor, and missional church planter living in the inner city of Winnipeg, Manitoba, with his wife, Kim, and adopted Ethiopian son, Micah. Pastor of Little Flowers Community (www.littleflowers.ca), a Franciscan-Anabaptist faith community in Winnipeg's downtown West End, he is also the director of Chiara House (www.chiarahouse.ca), a new intentional Christian community that shares life "on the margins." As a writer, he has contributed to several books and is the author of The Cost of Community: Jesus, St. Francis & Life in the Kingdom (IVP Books, 2011) and blogs at www.missional.ca. Jamie is also a third order Franciscan with The Company of Jesus, an ecumenical order under the Anglican rite. Anton Flores-Maisonet is the cofounder of Alterna, a Christian missional community based in Georgia and comprised of U.S. citizens and Latin American immigrants. In 2006, Flores-Maisonet left his tenure-track faculty position at a private college to follow a call to a life of solidarity with newcomers from Latin America, especially unauthorized and unwelcomed immigrants. Anton and his wife, Charlotte, have been married since 1994 and have two wonderful sons, Jairo and Eli. Anton is a past chair of the steering committee of Christian Peacemaker Teams. He has also served on the boards of directors of DOOR (a ministry of Mennonite Mission Network) and Jubilee Partners and has taught courses at the Central America Study and Service program (CASAS) of the Latin American Anabaptist Seminary (SEMILLA) in Guatemala. Calenthia S. Dowdy is a cultural anthropologist who specializes in urban youth culture(s) and Afro-Brazilian life. She teaches youth ministry and cultural anthropology at Eastern University in St. Davids, Pennsylvania. Calenthia was born, raised, and continues to reside in the city of Philadelphia. She's a Philadelphia Mennonite affiliate and has a keen interest in intentional discipleship community living and various expressions of the emerging church movement. Since 2003, Calenthia has been an antiracism trainer with Damascus Road, an antiracism education and organizing program. Jesce Walz is an artist and relational movement-builder. She has been a networker amidst the Christian community movement since 2001. Currently based in Philadelphia, Pennsylvania, Jesce is a member of Circle of Hope (Brethren in Christ) and has been part of The Simple Way. Her creative work includes design, performance art, drawing, writing, event organizing, sculptural installation, and hospitality from her home. She hopes to foster community, creativity, and empowerment as alternatives to structures of oppression. www.Jesce.net

A NEW YORK TIMES NOTABLE BOOK Once in a great while a writer comes along who can truly capture the drama and passion of the life of a family. David James Duncan, author of the novel The River Why and the collection River Teeth, is just such a writer. And in The Brothers K he tells a story both striking and in its originality and poignant in its universality. This touching, uplifting novel spans decades of loyalty, anger, regret, and love in the lives of the Chance family. A father whose dreams of glory on a baseball field are shattered by a mill accident. A mother who clings obsessively to religion as a ward against the darkest hour of her past. Four brothers who come of age during the seismic upheavals of the sixties and who each choose their own way to deal with what the world has become. By turns uproariously funny and deeply moving, and beautifully written throughout, The Brothers K is one of the finest chronicles of our lives in many years. Praise for The Brothers K “The pages of The Brothers K sparkle.”—The New York Times Book Review “Duncan is a wonderfully engaging writer.”—Los Angeles Times “This ambitious book succeeds on almost every level and every page.”—USA Today “Duncan’s prose is a blend of lyrical rhapsody, sassy hyperbole and all-American vernacular.”—San Francisco Chronicle “The Brothers K affords the . . . deep pleasures of novels that exhaustively create, and alter, complex worlds. . . . One always senses an enthusiastic and abundantly talented and versatile writer at work.”—The Washington Post Book World “Duncan . . . tells the larger story of an entire popular culture struggling to redefine itself—something he does with the comic excitement and depth of feeling one expects from Tom Robbins.”—Chicago Tribune

Conditional sentences are among the most intriguing and puzzling features of language: analysis of their meaning and function has important implications for, and uses in, many areas of philosophy. Jonathan Bennett, one of the world's leading experts, distils many years' work and teaching into this Philosophical Guide to Conditionals, the fullest and most authoritative treatment of the subject. The literature on conditionals is difficult - needlessly so. Bennett's treatment is meticulously careful and luminously clear. He presents and evaluates in detail various approaches to the understanding of 'indicative' conditionals (like 'If Shakespeare didn't write Hamlet, some aristocrat did') and 'subjunctive' conditionals (like 'If rabbits had not been deliberately introduced into New Zealand, there would be none there today'); and he offers his own view, which will be recognized as a major original contribution to the subject. Journeying through this intellectual territory brings one into contact with the metaphysics of possible worlds, probability and belief-change, probability and logic, the pragmatics of conversation, determinism, ambiguity, vagueness, the law of excluded middle, facts versus events, and more. One might perhaps learn more philosophy from a thorough study of conditionals than from any other kind of work. Bennett's Guide is an ideal introduction for undergraduates with a philosophical grounding, and will also be a rich source of illumination and stimulation for graduate students and professional philosophers.

In this big, rewarding novel about art, politics, family, terrorism, courage, and happiness, Promise Whittaker, the diminutive but decisive acting director of the National Museum of Asian Art, is pregnant again--and that's just the beginning of her difficulties.

Provides a comprehensive, cutting-edge, and accessible accompaniment to various narratives about free will A Companion to Free Will is an indispensable resource for anyone interested in the philosophy of free will, offering an authoritative survey of perennial issues and contemporary debates within the field. Bringing together the work of a diverse team of established and younger scholars, this well-balanced volume offers innovative perspectives and fresh approaches to the classical compatibility problem, moral and legal responsibility, consciousness in free action, action theory, determinism, logical fatalism, impossibilism, and much more. The Companion’s 30 chapters provide general coverage of the discipline as well as an in-depth exploration of both CAP (Classical Analytic Paradigm) and non-CAP perspectives on the problem of free will and the problem of determinism—raising new questions about what the free will debate is, or should be, about. Throughout the book, coverage of modern exchanges between the world’s leading philosophers is complemented by incisive commentary, novel insights, and selections that examine compatibilist, libertarian, and denialist viewpoints. Offers a balanced presentation of conflicting theories and ongoing debates about the nature, existence, and implications of free will Explores the role of scientific advances and empirical methods in contributing to discourses on free will and action theory Reviews new developments in longstanding arguments between compatibilist and incompatibilist approaches to free will including those that question this way of framing the debate and critique the standard terminology Discusses descriptive, revisionary, and pragmatic approaches for defining key concepts and addressing compatibility problems surrounding free will Considers various issues of moral responsibility and philosophical approaches to the problem of free will in new ways Part of the acclaimed Blackwell Companions to Philosophy series, A Companion to Free Will is essential reading for undergraduate and graduate students of philosophy, professional philosophers and theorists, and interested novices alike.