Milon Ivri Angle Shalem

Follows the development of the parody in Jewish literature from its rudiments in the Talmudic literature through its various ramifications down to its extended use.

A first attempt to bring scholars and rabbis together around the question of how religious belief in the divine revelation at Sinai can be combined with critical Bible study. The volume contains twenty-one essays by contemporary Jewish academics and thinkers on the relationship between faith and the source-critical study of the Bible.

The history of the Vatican Library began when the Pope Silvester I (314- 335) settled in the Basilica of St. John Lateran in Rome, thanks to the Edict of Constantine in 313. The Basilica was built by Constantine himself and by the half of that century was set in it a scrinum sanctum, that is a collection of books which was at the same time a library for the booksellers and an archive for documents. This book mainly deals with the location of the popes' library, but it also presents the history of the library building from its beginnings. Between 1587 and 1589 Pope Sixtus V built the Salone Sistino in the Vatican Apostolic Palace nearby St. Peter, which became the new location of the library. This place is one of the gems of Vatican City, since it contains frescos representing the history of Councils and the Charter for the Codices and for print. In 2012 this architectural and decorative wonder will reopen as a reference collection space, although it still won't be accessible to the Museum's visitors and tourists.

This book offers sociological and structural descriptions of language varieties used in over 2 dozen Jewish communities around the world, along with synthesizing and theoretical chapters. Language descriptions focus on historical development, contemporary use, regional and social variation, structural features, and Hebrew/Aramaic loanwords. The book covers commonly researched language varieties, like Yiddish, Judeo-Spanish, and Judeo-Arabic, as well as less commonly researched ones, like Judeo-Tat, Jewish Swedish, and Hebraized Amharic in Israel today.

This work focuses on English cultural attitudes toward Jews from roughly 1660 to 1830. Frank Felsenstein describes the persistence through the period of certain negative biases that, in many cases, can be traced back at least to the late Middle Ages