Militant And Migrant

This book is a study of the transformations in Punjab created by biotechnological revolutions, economic restructuring, persistent migrations, and political upheaval in the late 20th century. The sacred centre at Amritsar, the transnational settlement of Southall and a Doaba village form the terrain for this — three sites that can seen as metonymic spaces of identity that transcend geographic boundaries, and form the structure of this book. Relations between the rural, the sacred and the transnational, fostered through migration, marriage and material exchange, existed well before 1984. After 1984, however, and through the violent decades of the militancy period, these three locations became connected via the circulation of political ideologies, violent deaths, financial aid, a sense of disaffection, and the migration of men. Analysis of the linkages between transnational migration and religious revival is a key theme of this study. Conversely, the enhanced engagements of the diaspora with homeland politics became a source of support and created sanctuary spaces for political asylum seekers and transnational migrant labour. Re-analysing existing material and drawing on fieldwork-based interviews, as well as local history archives, the book presents a different framework to analyse the politics and social history of Punjab.

The question of migration has come to dominate the news agenda in many countries, but what does the word ‘migrant’ really mean today and how should we respond to those who are labelled ‘migrants’? In this short book Alain Badiou argues that our way of thinking about migration should be governed both by an ethical duty to welcome the migrant in the name of hospitality and also by the urgent need to put an end to the global capitalist oligarchy that has produced the migrant as a figure of contemporary crisis. For the ‘migrant,’ argues Badiou, is in fact a nomadic proletarian. Today, our homeland is the world, and any meaningful politics must include those who come to us and who represent the universal nomadic proletariat. Writing with the rigor, clarity, and polemical flair that have made him one of the world’s most influential philosophers, and drawing on a rich body of material including contemporary poetry and the words of an anonymous migrant, Badiou develops a powerful riposte to those who have stoked the fear of migrants and exploited the migration question for political ends.

This book explores the links between militancy and migration, two movements that transformed the socio-political landscape of late 20th-century Punjab. Re-analysing existing writings and drawing on fieldwork and local history archives, it presents a different framework to analyse the politics and social history of Punjab.

Being part of a violent community in revolt can be addictive--it can be fun. This book offers a fascinating inside look at present-day political violence in Pakistan through a historical ethnography of the Muhajir Qaumi Movement (MQM), one of the most remarkable and successful religious nationalist movements in postcolonial South Asia. The MQM has mobilized much of the "migrant" (Muhajir) population in Karachi and other urban centers in southern Pakistan and has fomented large-scale ethnic-religious violence. Oskar Verkaaik argues that urban youth see it as an irresistible opportunity for "fun." Drawing on both anthropological fieldwork, including participatory observation among political militants, and historical analyses of state formation, nation-building, and the ethnicization of Islam since 1947, he provides an absorbing and important contribution to theoretical debates about political--religious and nationalist--violence. Migrants and Militants brings together two perspectives on political violence. Recent studies on ethnic cleansing, genocide, terrorism, and religious violence have emphasized processes of identification and purification. Verkaaik combines these insights with a focus on urban youth culture, in which masculinity, physicality, and the performance of violence are key values. He shows that only through fun and absurdity can a nascent movement transgress the dominant discourse to come of its own. Using these observations, he considers violence as a ludic practice, violence as "martyrdom" and sacrifice, and violence as "terrorism" and resistance.

Being part of a violent community in revolt can be addictive--it can be fun. This book offers a fascinating inside look at present-day political violence in Pakistan through a historical ethnography of the Muhajir Qaumi Movement (MQM), one of the most remarkable and successful religious nationalist movements in postcolonial South Asia. The MQM has mobilized much of the "migrant" (Muhajir) population in Karachi and other urban centers in southern Pakistan and has fomented large-scale ethnic-religious violence. Oskar Verkaaik argues that urban youth see it as an irresistible opportunity for "fun." Drawing on both anthropological fieldwork, including participatory observation among political militants, and historical analyses of state formation, nation-building, and the ethnicization of Islam since 1947, he provides an absorbing and important contribution to theoretical debates about political--religious and nationalist--violence. Migrants and Militants brings together two perspectives on political violence. Recent studies on ethnic cleansing, genocide, terrorism, and religious violence have emphasized processes of identification and purification. Verkaaik combines these insights with a focus on urban youth culture, in which masculinity, physicality, and the performance of violence are key values. He shows that only through fun and absurdity can a nascent movement transgress the dominant discourse to come of its own. Using these observations, he considers violence as a ludic practice, violence as "martyrdom" and sacrifice, and violence as "terrorism" and resistance.

Generative themes : freirean pedagogy and the politics of social research -- Desperate responsibility -- Fighting for the job -- Risk on all sides, eyes wide open -- Visions of community at worker centers: from protected workforce to convivial politics -- Organizing the fight against precarity

The theme of the book is visualizing migrant lives and livelihoods. It is a book of photographs taken in the field by the Principal Investigators and the researchers in Guwahati and Jalandhar, over the course of the field based research funded by UK's Economic and Social Research Council (ESRC) - Indian Council of Social Sciences Research (ICSSR), for the Collaborative Project "From the Margins: Exploring Low Income Migrant Workers Access to Basic Services". The book will also include photographs taken by the migrants about their own lives and work. These latter images emerged from workshops conducted with migrants, organized by Dr. Jeevan Sharma [PI University of Edinburgh] Prof. Anuj Kapilashrami [Co-PI, University of Essex], and Ms. Anurita Hazarika of NEN, at the two research sites, Guwahati, Assam and Jalandhar, Punjab.

In recent years immigration and the integration of migrants and minorities have become politicised in public and policy debates in Britain, the rest of Europe and the United States. In such debates, migrants are commonly treated as objects of politics and spoken in terms of management, national interest, control and contention. This treatment has characterised not only policy makers and politicians but also many academics. Existing scholarly research on migrants as subjects of politics is limited and largely carried out through detached and structural approaches. These approaches have focused on the institutional environments in which mobilisations develop. They have, however, overlooked migrants’ conditions, experiences, subjectivities and practices as well as the focus of their engagement. This volume contributes to the study of migrants’ mobilisation through theoretically informed original empirical papers focusing on current forms and aspects of migrants and minorities practices of citizenship in an engaged and people-centred manner. In particular, the book addresses issues of change both in the forms assumed by migrants’ and minorities political engagements and in the transformations these engagements produce as well as exclusion-inclusion dynamics that migrants experience with regard to the political process and more generally. This book was previously published as a special issue of Ethnic and Racial Studies.

In recent years the borders of Europe have been perceived as being besieged by a staggering refugee and migration crisis. The contributors to The Borders of "Europe" see this crisis less as an incursion into Europe by external conflicts than as the result of migrants exercising their freedom of movement. Addressing the new technologies and technical forms European states use to curb, control, and constrain what contributors to the volume call the autonomy of migration, this book shows how the continent's amorphous borders present a premier site for the enactment and disputation of the very idea of Europe. They also outline how from Istanbul to London, Sweden to Mali, and Tunisia to Latvia, migrants are finding ways to subvert visa policies and asylum procedures while negotiating increasingly militarized and surveilled borders. Situating the migration crisis within a global frame and attending to migrant and refugee supporters as well as those who stoke nativist fears, this timely volume demonstrates how the enforcement of Europe’s borders is an important element of the worldwide regulation of human mobility. Contributors. Ruben Andersson, Nicholas De Genova, Dace Dzenovska, Evelina Gambino, Glenda Garelli, Charles Heller, Clara Lecadet, Souad Osseiran, Lorenzo Pezzani, Fiorenza Picozza, Stephan Scheel, Maurice Stierl, Laia Soto Bermant, Martina Tazzioli

This book is an interdisciplinary examination of several interconnecting aspects of migrant communities in the context of contemporary conflict and security. The book illustrates that within this globalised world, migrants have become key actors, living in the spaces between states, as well as within them. Arguing that migrants and their descendants are vital and complex constituencies for the achievement of security in this global age, the volume uses a number of case studies, including Palestinian, Sri Lankan, Irish and Somali diaspora communities, to explore the different ways that such groups intersect with issues of security, and how these attitudes and behaviours have evolved in the context of political transnationalism and the global economy. Comparative and econometric studies of migration can provide a wide lens but at times fail to capture the depth and complexity of these communities and attitudes within them. At the same time, empirically focused studies are often case-specific and, while rich in local detail, lack comparative breadth or the ability to make connections and see irregularities across a number of contexts that might be of interest to scholars beyond that specific area. This book connects these literatures together more thoroughly. In particular, it demonstrates that political, cultural, economic and social factors all play important roles in helping us understand the actual (and potential) roles of migrant communities in conflict and the establishment of sustainable security within contemporary society. Lastly, given this context, the book seeks to examine the challenges and opportunities that exist, for such a sustainable security strategy to be developed. This book will be of much interest to students of migration and diaspora communities, peace and conflict studies, security studies and ethnic conflict.