Mexican Cinema Mexican Woman 1940 1950

"Arranged chronologically, this updated and revised edition covers the scope of Mexican cinema. The main films and their directors are discussed, together with the political, social and economic context of the times. Appendices offer selected filmographies and useful addresses"--Provided by publisher.

The female image has been an ambiguous one in Mexican culture, and the place of women in Mexican cinema is no less tenuous--yielding in the films of Luis Buñuel and others a range of characterizations from virgin to whore, mother to femme fatale. Mexican Cinema/Mexican Woman, 1940-1950 examines a singular moment in the history of Mexican film to investigate the ways in which the cinematic figures of woman functioned to mediate narrative and social debates. The book raises new questions about the relations between woman and cinema. It will have broad appeal among students and scholars of film, feminist studies, and Latin American studies, as well as those interested in the popular culture of Mexico. Considering the historical and cultural representations of sexual difference as well as race and class, Hershfield closely examines the portrayal of women and gender identity in six films: María Candelaria (Emilio Fernández, 1943), Río Escondido (Emilio Fernández, 1947), Distinto amanecer (Julio Bracho, 1943), Salón México (Emilio Fernández, 1948), Doña Bárbara (Fernando de Fuentes, 1943), and Susana (Carne y demonio) (Luis Buñuel, 1950).

"Arranged chronologically, this updated and revised edition covers the scope of Mexican cinema. The main films and their directors are discussed, together with the political, social and economic context of the times. Appendices offer selected filmographies and useful addresses"--Provided by publisher.

The female image has been an ambiguous one in Mexican culture, and the place of women in Mexican cinema is no less tenuous--yielding in the films of Luis Buñuel and others a range of characterizations from virgin to whore, mother to femme fatale. Mexican Cinema/Mexican Woman, 1940-1950 examines a singular moment in the history of Mexican film to investigate the ways in which the cinematic figures of woman functioned to mediate narrative and social debates. The book raises new questions about the relations between woman and cinema. It will have broad appeal among students and scholars of film, feminist studies, and Latin American studies, as well as those interested in the popular culture of Mexico. Considering the historical and cultural representations of sexual difference as well as race and class, Hershfield closely examines the portrayal of women and gender identity in six films: María Candelaria (Emilio Fernández, 1943), Río Escondido (Emilio Fernández, 1947), Distinto amanecer (Julio Bracho, 1943), Salón México (Emilio Fernández, 1948), Doña Bárbara (Fernando de Fuentes, 1943), and Susana (Carne y demonio) (Luis Buñuel, 1950).

Examining key film texts and genres, and set in a broad historical and theoretical context, this student-friendly study provides a thorough and detailed account of the vital and complex relationship between cinema and national identity in Mexico.

Dolores del Rio challenged Hollywood's - and the public's - prevailing views on race and gender from the 1920s through the 1960s. Her roles, costumes, and makeup, along with the advertising, publicity, and reviews of her films, reveal the influence of her ethnicity and her construction as an exotic commodity: her sexual image ran counter to the dominant social standards for femininity and against miscegenation, but her exoticism - and the promotion of it - contributed to her renown as one of Hollywood's most enduring stars.

The White Indians of Mexican Cinema theorizes the development of a unique form of racial masquerade—the representation of Whiteness as Indigeneity—during the Golden Age of Mexican cinema, from the 1930s to the 1950s. Adopting a broad decolonial perspective while remaining grounded in the history of local racial categories, Mónica García Blizzard argues that this trope works to reconcile two divergent discourses about race in postrevolutionary Mexico: the government-sponsored celebration of Indigeneity and mestizaje (or the process of interracial and intercultural mixing), on the one hand, and the idealization of Whiteness, on the other. Close readings of twenty films and primary source material illustrate how Mexican cinema has mediated race, especially in relation to gender, in ways that project national specificity, but also reproduce racist tendencies with respect to beauty, desire, and protagonism that survive to this day. This sweeping survey illuminates how Golden Age films produced diverse, even contradictory messages about the place of Indigeneity in the national culture. This book is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem)—a collaboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries—and the generous support of Emory University and the Andrew W. Mellon Foundation. Learn more at the TOME website, available at: https://www.openmonographs.org/. It can also be found in the SUNY Open Access Repository at http://hdl.handle.net/20.500.12648/7153

A concise overview of 20th- and 21st-century Mexico, this volume explores the political, economic, social, and cultural history of the world's largest Spanish-speaking country. From NAFTA to narcotics, from immigration to energy, the ties that bind our nation and Mexico are varied and strong. Mexico uncovers the real Mexico that lies behind the stereotypes of tacos, tequila, and tourist hotels. Compiled by leading scholars of Mexican history and society, its more than 150 entries examine the nation in all its fascinating contradictions and complexity. This concise yet thorough study, covering the last 100 years of Mexican history, is the only one volume, A–Z reference work available to students, scholars, and readers curious about one of the world's most diverse and dynamic societies. What was the Mexican Revolution all about? Who are the Zapatistas? And why do Mexicans celebrate Cinco de Mayo? Mexicans are America's largest immigrant group and Mexico is America's favorite tourist destination. Yet we need to learn more and understand better our fascinating neighbor to the south. Mexico—comprehensive and accessible—is the best place to start.