Mennonite And Nazi

European Mennonites and the Holocaust is one of the first books to examine Mennonite involvement in the Holocaust, sometimes as rescuers but more often as killers, accomplices, beneficiaries, and bystanders.

During the nineteenth and twentieth centuries, the global Mennonite church developed an uneasy relationship with Germany. Despite the religion's origins in the Swiss and Dutch Reformation, as well as its longstanding pacifism, tens of thousands of members embraced militarist German nationalism. Chosen Nation is a sweeping history of this encounter and the debates it sparked among parliaments, dictatorships, and congregations across Eurasia and the Americas. Offering a multifaceted perspective on nationalism's emergence in Europe and around the world, Benjamin Goossen demonstrates how Mennonites' nationalization reflected and reshaped their faith convictions. While some church leaders modified German identity along Mennonite lines, others appropriated nationalism wholesale, advocating a specifically Mennonite version of nationhood. Examining sources from Poland to Paraguay, Goossen shows how patriotic loyalties rose and fell with religious affiliation. Individuals might claim to be German at one moment but Mennonite the next. Some external parties encouraged separatism, as when the Weimar Republic helped establish an autonomous "Mennonite State" in Latin America. Still others treated Mennonites as quintessentially German; under Hitler's Third Reich, entire colonies benefited from racial warfare and genocide in Nazi-occupied Ukraine. Whether choosing Germany as a national homeland or identifying as a chosen people, called and elected by God, Mennonites committed to collective action in ways that were intricate, fluid, and always surprising. The first book to place Christianity and diaspora at the heart of nationality studies, Chosen Nation illuminates the rising religious nationalism of our own age.

John D. Thiesen's carefully researched study moves the discussion and interpretation of National Socialism among Mennonites in Latin America forward and will help Mennonites understand themselves and each other better.

Explores how religious migrants engage with the phenomenon of nationalism, through two groups of German-speaking Mennonites.

Paths of Thorns is the story of Jacob Abramovich Neufeld (1895–1960), a prominent Soviet Mennonite leader and writer, as well as one of these Mennonites sent to the Gulag.

During the nineteenth and twentieth centuries, the global Mennonite church developed an uneasy relationship with Germany. Despite the religion's origins in the Swiss and Dutch Reformation, as well as its longstanding pacifism, tens of thousands of members embraced militarist German nationalism. Chosen Nation is a sweeping history of this encounter and the debates it sparked among parliaments, dictatorships, and congregations across Eurasia and the Americas. Offering a multifaceted perspective on nationalism's emergence in Europe and around the world, Benjamin Goossen demonstrates how Mennonites' nationalization reflected and reshaped their faith convictions. While some church leaders modified German identity along Mennonite lines, others appropriated nationalism wholesale, advocating a specifically Mennonite version of nationhood. Examining sources from Poland to Paraguay, Goossen shows how patriotic loyalties rose and fell with religious affiliation. Individuals might claim to be German at one moment but Mennonite the next. Some external parties encouraged separatism, as when the Weimar Republic helped establish an autonomous "Mennonite State" in Latin America. Still others treated Mennonites as quintessentially German; under Hitler's Third Reich, entire colonies benefited from racial warfare and genocide in Nazi-occupied Ukraine. Whether choosing Germany as a national homeland or identifying as a chosen people, called and elected by God, Mennonites committed to collective action in ways that were intricate, fluid, and always surprising. The first book to place Christianity and diaspora at the heart of nationality studies, Chosen Nation illuminates the rising religious nationalism of our own age.

European Mennonites and the Holocaust is one of the first books to examine Mennonite involvement in the Holocaust, sometimes as rescuers but more often as killers, accomplices, beneficiaries, and bystanders.

Was Jesus a Nazi? During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In The Aryan Jesus, Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center. Based on years of archival research, The Aryan Jesus examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years. The Aryan Jesus raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.

In the first English-language history of the Berlin zoo, Gary Bruce traces the fascinating story of one of Germany's most popular cultural institutions, from its 19th century displays of "exotic" peoples to Nazi attempts to breed back long-extinct European cattle. As an institution with broad public reach, the zoo for more than 150 years shaped German views not only of the animal world, but of the human world far beyond Germany's borders.

Mennonites have, historically, registered as pacifists. It comes, then, as profound shock to realize that WWII brought about a sea change within the Mennonite community in Ukraine. Notably, the consequence of Operation Barbarossa (1941). Cornelius, the protagonist feels compelled to make his confession. His "sin"? Silence in the face of the Mennonite collusion with Himmler and the Nazi program of annihilating the Jews in the Shtetel Fedorowka. Silence when a voice was needed to challenge his pastor, Otto, who led an Einsatzgruppe company. Cornelius's confession is the coming to terms with his failure to give expression to his horror over the rush to "sacred" violence in the participation of the Ukrainian Holocaust and the valorizing of the persons, Hitler and his devoted henchman Heinrich Himmler. But this grotesque narrative did not just happen in isolation. The Confession illuminates what happens when a community no longer tells its collective story, nor lives by the values it once accepted as crucial to the community's identity. The Mennonites didn't just wake up one morning and decide to align themselves with fascism and murder Jews. The road to that point is long, and history cannot exist without a context. The context here is Stalin's murderous Holodomor. Watching Stalin's brigades murder with impunity fathers, brothers, husbands; the ravenous rape of mothers, sisters and daughters for the simple reason that one is a Mennonite and the other not has grotesque consequences. The arrival of the Nazis in 1941 was the portal to liberation, the threshold of the consequences. Communist Jews, or simply Jews who were identified as communist (the memory of 1917 was all too fresh) became, for the Mennonites, the legitimate and obvious scapegoat.