Material Culture And Womens Religious Experience In Antiquity

How can material artifacts help illuminate the religious lives of women in antiquity? In what ways do archaeological and art historical studies recover women’s religious perspectives and experiences that the literary record misses or underrepresents? The authors of the essays in this volume set out to answer such questions in fascinating, new case studies of women and ancient religions in the Near East and Mediterranean world. They cover a broad historical, geographic, and religious spectrum as they explore women’s lives from the time of ancient Egypt in the second millennium BCE into the early medieval period, from the Syrian Desert to Western Europe, in the religious traditions of Egypt, Canaan, Greece, Rome, ancient Israel, early Judaism, and early Christianity. Working at the intersections of religion, archaeology, art history, and women’s history, these authors make fresh contributions to interdisciplinary studies, and their essays will be of interest to students and scholars across these academic fields.

For some time interest has been growing in a dialogue between modern scientific research into human cognition and research in the humanities. This ground-breaking volume focuses this dialogue on the religious experience of men and women in the ancient Greek and Roman worlds. Each chapter examines a particular historical problem arising from an ancient religious activity and the contributions range across a wide variety of both ancient contexts and sources, exploring and integrating literary, epigraphic, visual and archaeological evidence. In order to avoid a simple polarity between physical aspects (ritual) and mental aspects (belief) of religion, the contributors draw on theories of cognition as embodied, emergent, enactive and extended, accepting the complexity, multimodality and multicausality of human life. Through this interdisciplinary approach, the chapters open up new questions around and develop new insights into the physical, emotional, and cognitive aspects of ancient religions.

"Too often the religious traditions of antiquity are studied in isolation, without any real consideration of how they interacted. What made someone with a free choice become an adherent of one faith rather than another? Why might a former pagan choose to become a 'God-fearer' and attend synagogue services? Why might a Jew become a Christian? How did the mysteries of Mithras differ from the worship of the Unconquered Sun, or the status of the Virgin Mary from that of Isis, and how many gods could an ancient worshipper have? These questions are hard to answer without a synoptic view of what the different religions offered."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

"Judaism and Christianity as condensed illustrations of how people across time struggle with the materiality of life and death. Speaking across many fields, including classics, history, anthropology, literary, gender, and queer studies, the book journeys through the ancient Mediterranean world by way of the myriad physical artifacts that punctuate the transnational history of early Christianity. By bringing a psychoanalytically inflected approach to bear upon her materialist studies of religious history, Kotrosits makes a contribution not only to our understanding of Judaism and early Christianity, but also our sense of how different disciplines construe historical knowledge, and how we as people and thinkers understand our own relation to our material and affective past"--

This is a substantially expanded and completely revised edition of a book originally published in 1988 as Maenads, Martyrs, Matrons, Monastics. The book is a collection of translations of primary texts relevant to women's religion in Western antiquity, from the fourth century BCE to the fifth century CE. The selections are taken from the plethora of ancient religions, including Judaism and Christianity, and are translated from the six major languages of the Greco-Roman world: Greek, Latin, Aramaic, Hebrew, Syriac, and Coptic. The texts are grouped thematically in six sections: Observances, Rituals, and Festivals; Researching Real Women: Documents to, from and by Women; Religious Office; New Religious Affiliation and Conversion; Holy, Pious, and Exemplary Women; and The Feminine Divine. Women's Religions in the Greco-Roman World provides a unique and invaluable resource for scholars of classical antiquity, early Christianity and Judaism, and women's religion more generally.

This edited collection examines concepts and realities of motherhood in the ancient world. The collection uses essays on the Roman Empire, Mesoamerica, the Philippines, Egypt, and India to emphasize the concept of motherhood as a worldwide phenomenon and experience. While covering a wide geographical range, the editors arranged the collection thematically to explore themes including the relationship between the mother, particularly ruling mothers, and children and the mother in real life and legend. Some essays explore related issues, such as adaptation and child custody after divorce in ancient Egypt and the mother in religious culture of late antiquity and the ancient Buddhist Indian world. The contributors utilize a variety of methodologies and approaches including textual analysis and archaeological analysis in addition to traditional historical methodology.

A Companion to the Archaeology of Religion in the Ancient World presents a comprehensive overview of a wide range of topics relating to the practices, expressions, and interactions of religion in antiquity, primarily in the Greco-Roman world. • Features readings that focus on religious experience and expression in the ancient world rather than solely on religious belief • Places a strong emphasis on domestic and individual religious practice • Represents the first time that the concept of “lived religion” is applied to the ancient history of religion and archaeology of religion • Includes cutting-edge data taken from top contemporary researchers and theorists in the field • Examines a large variety of themes and religious traditions across a wide geographical area and chronological span • Written to appeal equally to archaeologists and historians of religion

"In recent years, secular life and lifestyles in late antiquity and the Middle Ages have been illuminated through renewed attention to the economic and social history of households, while scholarship on women has produced studies of the lives and the devotional reading of laywomen and women religious. This volume is a collection that unites study of the household church's roles in women's history to the impact of women's householding on the history of the church."--BOOK JACKET

This is a substantially expanded and completely revised edition of a book first published by Fortress Press in 1988 as Maenads, Martyrs, Matrons, Monastics. It collects translations of primary texts relevant to women's religion (pagan, Jewish, and Christian) in Western antiquity, from the fourth century BCE to the fifth century CE.

This book bridges a gap between two traditional disciplines. Since the 1970s, there has been a remarkable outpouring of work on women in antiquity, but women in late antiquity (3rd-6th centuries A.D.) have been far less studied. Classicists have been more concerned with the first two centuries A.D., and theologians have been interested in New Testament, rather than patristic, teaching about women or its social and cultural setting. In this book, Clark offers an introduction to the basic conditions of life for women: marriage, divorce, celibacy and prostitution; legal constraints and protection; child-bearing, health care, and medical theories; housing, housework, and clothes; and the general assumptions about female nature which were discarded at need. Christian and non-Christian literature, art, and archaeology are used to exemplify both the practicalities of life and the prevailing "discourses" of the ancient world.