Manifesto For A European Renaissance

This manifesto remains the only attempt to date by GRECE, the primary New Right organization in France, to summarize its principles and key concepts. It was written in 1999 by Alain de Benoist, GRECE's founder, and Charles Champetier on the occasion of GRECE's thirtieth anniversary. It offers a strong argument in favor of the right to difference among cultures and civilizations, and the right of peoples to defend themselves from cultural homogenization. It also offers a vision of a regenerated Europe which will find its strength in a return to its authentic values and traditions, in opposition to the new imperialism of multiculturalism and the global marketplace. Alain de Benoist (b. 1943) is the primary philosopher of the European 'New Right' movement. He attended the Sorbonne, studying law, philosophy and religion. He is the author of dozens of books, including The Problem of Democracy and Beyond Human Rights, published in English translation by Arktos, and gives frequent lectures around the world. He lives in Paris. Charles Champetier (b. 1968) is the former editor of Éléments, one of GRECE's periodicals. He continues to write on subjects related to the New Right.

The second volume in an ongoing series of English translations of de Benoist's works is an examination of the origins of the concept of human rights in European Antiquity, in which rights were defined in terms of the individual's relationship to his community and were understood as being exclusive to that community alone.

Dr. Sunic examines the principal themes which have concerned the thinkers of the New Right since its inception by Alain de Benoist in 1968, and also discusses the significance of some of the older authors who have been particularly influential on the development of the movement, including Oswald Spengler, Carl Schmitt, and Vilfredo Pareto.

The creativity that marked the European Renaissance provoked an unprecedented age of exploration and cross-cultural encounter. This book provides a portrait of this period, with a section on the cultures that came into increasing contact with the burgeoning West, the kingdoms of West Africa and the societies of North, Central, and South America.

The denial of the European peoples' right to their own heritage, history and even their physical homelands has become part of the cultural fundament of the modern West. Mass immigration, selective and vilifying propaganda, and a constant barrage of perverse or, at best, pointless consumer culture all contribute to the transformation of Europe into a non-entity. Her native population consists mostly of atomistic individuals, lacking any semblance of purpose or direction, increasingly victimised by a political system with no interest in the people it governs. There are many views on how this came to be, but the revolt of May 1968 was certainly of singular importance in creating the apolitical, self-destructive situation that postmodern Europe is in today. This book presents the author's take on the ideology of the budding identitarian movement. Willinger presents a crystal-clear image of what has gone wrong, and indicates the direction in which we should look for our solutions. Moving seamlessly between the spheres of radical politics and existential philosophy, Generation Identity explains in a succinct, yet poetic fashion what young Europeans must say - or should say - to the corrupt representatives of the decrepit social structures dominating our continent. This is not a manifesto, it is a declaration of war.

Molefi Kete Asante's Afrocentric philosophy has become one of the most persistent influences in the social sciences and humanities over the past three decades. It strives to create new forms of discourse about Africa and the African Diaspora, impact on education through expanding curricula to be more inclusive, change the language of social institutions to reflect a more holistic universe, and revitalize conversations in Africa, Europe, and America, about an African renaissance based on commitment to fundamental ideas of agency, centeredness, and cultural location. In An Afrocentric Manifesto, Molefi Kete Asante examines and explores the cultural perspective closest to the existential reality of African people in order to present an innovative interpretation on the modern issues confronting contemporary society. Thus, this book engages the major critiques of Afrocentricity, defends the necessity for African people to view themselves as agents instead of as objects on the fringes of Europe, and proposes a more democratic framework for human relationships. An Afrocentric Manifesto completes Asante's quartet on Afrocentric theory. It is at the cutting edge of this new paradigm with implications for all disciplines and fields of study. It will be essential reading for urban studies, philosophy, African and African American Studies, social work, sociology, political science, and communication.

Originally published in 1967, this book discusses some key writers of the Renaissance: Machiavelli, Castiglione, Bacon and Hobbes and compares their work by relating it that of others in England and elsewhere. Chapters on Bacon contain references to Galileo and Descartes; the chapter on Castiglione also touches on Montaigne. The book also contrasts various currents of thought in the Renaissance with their medieval counterparts or forerunners. The volume isolates the great themes, or revolutionary shifts in as they manifest themselves in the work of important writers and thinkers.