Making The Woman

Founded in 1919 along with the League of Nations, the International Labour Organization (ILO) establishes labor standards and produces knowledge about the world of work, serving as a forum for nations, unions, and employer associations. Before WWII, it focused on enhancing conditions for male industrial workers in Western, often imperial, economies, while restricting the circumstances of women's labors. Over time, the ILO embraced non-discrimination and equal treatment. It now promotes fair globalization, standardized employment and decent work for women in the developing world. In Making the Woman Worker, Eileen Boris illuminates the ILO's transformation in the context of the long fight for social justice. Boris analyzes three ways in which the ILO has classified the division of labor: between women and men from 1919 to 1958; between women in the global south and the west from 1955 to 1996; and between the earning and care needs of all workers from 1990s to today. Before 1945, the ILO focused on distinguishing feminized labor from male workers, whom the organization prioritized. But when the world needed more women workers, the ILO (a UN agency after WWII) highlighted the global differences in women's work, began to combat sexism in the workplace, and declared care work essential to women's labor participation. Today, the ILO enters its second century with a mission to protect the interests of all workers in the face of increasingly globalized supply chains, the digitization of homework, and cross-border labor trafficking. As Boris shows, the ILO's treatment of women is a window into the modern history of labor. The historic relegation of feminized labor to the part-time, short-term, and low-waged prefigures the future organization of work. The labor force is increasingly self-employed and working as long as possible--a steep price for flexibility--with minimal governmental oversight. How we treat workers in the next century will inevitably build upon evolving ideas of the woman worker, shaped significantly through the ILO.

Told with an unflinchingly honest voice as real as the flawed people that populated her world, The Making of a Woman is an unexpected memoir exploring the path less traveled. Childhood abuse and trauma powered an alcoholism that would nearly defeat Jewels. Yet Jewels assures us that even when we lose those things that give shape to our soul--belonging, the need for touch, and safety in our own home--we can go on to devise a new way of being that surpasses our childhood haunts. Jewels was seven years old when her father attempted a family suicide, so her mother whisked her away to the arms and family of another man. Ruled by her mother's delusional survival aspirations and the ignored evidence of her suffering at the hands of her new relatives, life became a daily struggle for survival for Jewels. But when the truth could no longer be hidden, the family split, leaving Jewels to navigate a new world, not of her making. Deciding to use her earlier trauma to enter recovery, sexually liberate herself, and enter the competitive world of professional bodybuilding, Jewels created a life that inspires others to push forward no matter the details. In this uncommon ode to survival, Jewels creates a quite unexpected career from her truth--underscored by her complicated relationship with the allure of sexuality. Through a tangle of forgiveness and understanding emerges an elevated journey of the mechanisms for survival, of pain and joy, and of discovering that family is what you make of it.

The book examines the representation of women, their agency and subjectivity and gender relations in 18th- and 19th-century India. The chapters in the volume interrogate notions and discourses of ‘women’ and ‘gender’ during the period, historically shaped by multiple and even competing actors, practices and institutions. They highlight the ‘making of the woman’ across a wide spectrum of subject areas, regions and roles and attempt to understand the contradictions and differences in social experiences and identity formations of women. The volume also deals with prevalent notions of masculinity and femininity, normative and non-conformist expressions of gender and sexual identity and epistemological concerns of gender, especially in its intersectional interplay with other axes of caste, class, race, region and empire. Presenting unique understandings of our gendered pasts, this volume will be of great interest to scholars and researchers of history, gender studies and South Asian studies.

Modern woman was made between the French Revolution and the end of the First World War. In this time, the women of Europe crafted new ideas about their sexuaity, motherhood, the home, the politics of femininity, and their working roles. They faced challenges about what a woman should be and how she should act. From domestic ideology to women's suffrage, this book charts the contests for woman's identity in the epoch-shaping nineteenth century.

'Today, as I walked through Dublin city centre, I saw gay couples casually holding hands as they strolled, and kissing each other goodbye at bus stops in the late spring sunshine, and it seemed to me that all was changed, changed utterly ...' - From the Prologue, written three days after Ireland became the first country in the world to embrace marriage equality through popular vote Woman in the Making is the unforgettable story of how a little boy from a small Irish village in the west grew up to become Panti Bliss, Queen of Ireland and voice of a brave new nation embracing equality, all the colours of the rainbow and, most of all, a glamorous attitude.

The "woman question", this book asserts, is a Western one, and not a proper lens for viewing African society. A work that rethinks gender as a Western contruction, The Invention of Women offers a new way of understanding both Yoruban and Western cultures. Oyewumi traces the misapplication of Western, body-oriented concepts of gender through the history of gender discourses in Yoruba studies. Her analysis shows the paradoxical nature of two fundamental assumptions of feminist theory: that gender is socially constructed in old Yoruba society, and that social organization was determined by relative age.

For the second edition of her landmark study of Simone de Beauvoir, Toril Moi provides a major new introduction discussing current developments in Beauvoir studies as well as the recent publication of papers and letters by Beauvoir, including her letters to her lovers Jacques-Laurent Bost and Nelson Agren, and her student diaries from 1926-7.

Welcome to a journey to discover the "real" you. God created you to give life to the world. This book reveals the natural ability of the woman to give life to all that is within her sphere of influence. I believe that God inspired me to write this book to help you understand that you are a Life-Giver. God created you to give life. You give life everywhere that you go. Women constantly lend their Life-Giving attributes to the environment. God wants you to know how to become the Life-Giver that He created. He wants you to learn how to possess your gift. This book explains how women are Life-Givers. I pray that as you read this book you will discover the many avenues by which you can give life. The world is waiting on you to provide the Life-Giving force that God embedded purposefully into your very core. Valerie Blackmon is a Born-again Spirit filled Believer in Jesus Christ of 18 years. She is a woman of prayer who is deeply committed to the work of the Lord and serves in many capacities as a teacher, speaker, evangelist and administrator within the faith community. Valerie is a mother of three beautiful daughters and a visionary business owner. Despite the formidable obstacles she encountered in her early life, she refused to give up. She furthered her education while rearing her three children and working. Valerie managed to complete her Bachelor's in Accounting, Master's in Public Administration and Doctorate in Organization and Management. She attributes all of her success and strength to her Lord and Savior Jesus Christ. One of her favorite scriptures is "I can do all things through Christ which strengthens me." Her life and success is evidence to the truth found in Philippians 4:13.

THANK YOU GOD FOR MAKING ME A WOMAN "The Torah believes in the potential and capabilities of every man, woman or child, Jew and gentile alike, and clearly believes that men and women were created equal, and with their own distinct, respected role in the world. " - Rabbi Aaron L. Raskin Where would the Jewish people be without the discernment and wisdom of Jewish women - qualities they possess far in excess of men? Time and again, holy text and real-life experience prove this. "The Talmud reveals that it was in the merit of the righteous women that our forefathers were redeemed from the land of Egypt," writes the author. "About this, the Arizal explains that the souls of this generation are a reincarnation of those souls, and therefore, the women of this generation will once again bring about the redemption for all people." This book aims to show that it is a mistaken belief that Judaism values the male contribution to its daily liturgy and life more than the female. In a clear and compassionate style, it lays out traditional observance and new scholarship with simple language. Ultimately, the Jewish woman's role as ubiquitous force in daily life becomes clear: her power is subtle, mystical, transformative. Her role isn't marginal, it's essential. Mystical teachings tell us that women were granted understanding (bina) in greater measure, and therefore only they can transform a concept of wisdom (chochmah) into action (daat). Hence, we might extrapolate that no holy thing can come about if, in some way, a woman's wisdom is not behind it. Discernment is a female quality; and it's time we understood and acknowledged its presence in daily Jewish life. Online Listings Done: Other