Magic And Religion In The Greco Roman World

This study is the first to assemble the evidence for the existence of sorcerors in the ancient world; it also addresses the question of their identity and social origins. The resulting investigation takes us to the underside of Greek and Roman society, into a world of wandering holy men and women, conjurors and wonder-workers, and into the lives of prostitutes, procuresses, charioteers and theatrical performers. This fascinating reconstruction of the careers of witches and sorcerors allows us to see into previously inaccessible areas of Greco-Roman life. Compelling for both its detail and clarity, and with an extraordinarily revealing breadth of evidence employed, it will be an essential resource for anyone studying ancient magic.

This study is the first to assemble the evidence for the existence of sorcerors and sorceresses in the ancient world. Compelling and revealing in the breadth of evidence employed this will be an essential resource.

Ancient Greeks and Romans often turned to magic to achieve personal goals. Magical rites were seen as a route for direct access to the gods, for material gains as well as spiritual satisfaction. In this survey of magical beliefs and practices from the sixth century B.C.E. through late antiquity, Fritz Graf sheds new light on ancient religion. Graf explores the important types of magic in Greco-Roman antiquity, describing rites and explaining the theory behind them. And he characterizes the ancient magician: his training and initiation, social status, and presumed connections with the divine world. With trenchant analysis of underlying conceptions and vivid account of illustrative cases, Graf gives a full picture of the practice of magic and its implications. He concludes with an evaluation of the relation of magic to religion.

Annotation This collection challenges the tendency among scholars of ancient Greece to see magical and religious ritual as mutually exclusive and to ignore "magical" practices in Greek religion. The contributors survey specific bodies of archaeological, epigraphical, and papyrological evidence formagical practices in the Greek world, and, in each case, determine whether the traditional dichotomy between magic and religion helps in any way to conceptualize the objective features of the evidence examined. Contributors include Christopher A. Faraone, J.H.M. Strubbe, H.S. Versnel, Roy Kotansky, John Scarborough, Samuel Eitrem, Fritz Graf, John J. Winkler, Hans Dieter Betz, and C.R. Phillips.

Using in-depth examples of 'magical' practice such as exorcisms, love rites, alchemy and the transformation of humans into divine beings, this lively volume demonstrates that the word 'magic' was used widely in late antique texts as part of polemics against enemies and sometimes merely as a term for other people's rituals. Naomi Janowitz shows that 'magical' activities were integral to late antique religious practice, and that they must be understood from the perspective of those who employed them.

In a culture where the supernatural possessed an immediacy now strange to us, magic was of great importance both in the literary mythic tradition and in ritual practice. In this book, Daniel Ogden presents 300 texts in new translations, along with brief but explicit commentaries. Authors include the well known (Sophocles, Herodotus, Plato, Aristotle, Virgil, Pliny) and the less familiar, and extend across the whole of Graeco-Roman antiquity.

One of the foremost experts on magic, religion, and the occult in the ancient world provides an unparalleled exploration of magic in the Greco-Roman world, giving insight into the shifting ideas of religion and the divine in the ancient past and in the later Western tradition.

The Greco-Roman world was one of multi-aspected Paganisms, with their consciousness of myriad gods and goddesses, daimons and spirits. In that world the Hebrew-Israelite-Judaean tradition struggled to assert itself-and ultimately split into what became Judaism and Christianity. Verbal distinctions that we take for granted-such as those between magic and religion, myth and theology, superstition, heresy and true belief, astronomy and astrology-had not yet assumed the place to which they eventually arrive within our vocabulary. This volume offers an account of how Judaism and Christianity emerged as distinct, related faiths each claiming to be the proper continuation of the Hebraic tradition. It considers how their theological relationship-their competition with respect to the Truth regarding divinity and its relationship to humanity-is affected by both their mutual interface and their theological relationships with Paganism, and also by the political context of the pagan Roman Imperium in which they develop. The book seeks to understand what comprise the key elements that distinguish and join these traditions, why and how the vocabulary of religion and magic emerges and evolves, and how the shaping of that vocabulary has affected and continues to affect our sense of what Judaism and Christianity are. The book examines ancient texts, some well-known (like the Bible and Homer's Odyssey) and others fairly obscure (such as the Greek Magical Papyrae and the Book of Secrets ascribed to Noah); it also explores a number of modern discussions, either of some of these texts or of some of the concepts that this book addresses. It offers a uniquely broad and integrated perspective on two interwoven issues-magic, superstition and religion, on the one hand, and, on the other, the way early Judaism and Christianity were facing each other while confronting paganism and the evolving concept of heresy.

This volume contains a series of provocative essays that explore expressions of magic and ritual power in the ancient world. The essays are authored by leading scholars in the fields of Egyptology, ancient Near Eastern studies, the Hebrew Bible, Judaica, classical Greek and Roman studies, early Christianity and patristics, and Coptology. Throughout the book the essays examine the terms employed in descriptions of ancient magic. From this examination comes a clarification of magic as a polemical term of exclusion but also an understanding of the classical Egyptian and early Greek conceptions of magic as a more neutral category of inclusion. This book should prove to be foundational for future scholarly studies of ancient magic and ritual power. This publication has also been published in paperback, please click here for details.

This volume contains a series of provocative essays that explore expressions of magic and ritual power in the ancient world. The strength of the present volume lies in the breadth of scholarly approaches represented. The book begins with several papyrological studies presenting important new texts in Greek and Coptic, continuing with essays focussing on taxonomy and definition. The concluding essays apply contemporary theories to analyses of specific test cases in a broad variety of ancient Mediterranean cultures. Paul Mirecki, Th.D. (1986) in Religious Studies, Harvard Divinity School, is Associate Professor of Religious Studies at the University of Kansas. Marvin Meyer, Ph.D. (1979) in Religion, Claremont Graduate School, is Professor of Religion at Chapman University, Orange, California, and Director of the Coptic Magical Texts Project of the Institute for Antiquity and Christianity.