Lyrics For The Bride Of God

This book has two main subjects which are interwoven: the attitudes of selected poets (including Neruda, Rilke, Breton, Celan, and Artaud) to the "primitive" and the “archaic,” studied from an anthropologist's viewpoint; and a model of the processes whereby poetry is produced and received, built on the author’s successful careers as both poet and anthropologist. The book includes detailed biographical information about how Tarn went from being a French to an English to an American poet. It also reveals the effect of a double career and of these moves on a unique body of poetry and theoretical work. An extremely substantial interview, serving also as an introduction to, and discussion of, the essays, demonstrates that there is nothing like this work to be found elsewhere.

DIVAwakened to deeper love for God by a revelation of His passionate love for us./div

From every “beautiful mornin’” to “some enchanted evening,” the songs of Oscar Hammerstein II are part of our daily lives, his words part of our national fabric. Born into a theatrical dynasty headed by his grandfather and namesake, Oscar Hammerstein II breathed new life into the moribund art form of operetta by writing lyrics and libretti for such classics as Rose-Marie (music by Rudolf Friml), The Desert Song (Sigmund Romberg), The New Moon (Romberg) and Song of the Flame (George Gershwin). Hammerstein and Jerome Kern wrote eight musicals together, including Sweet Adeline, Music in the Air, and their masterpiece, Show Boat. The vibrant Carmen Jones was Hammerstein’s all-black adaptation of the tragic opera by Georges Bizet. In 1943, Hammerstein, pioneer in the field of operetta, joined forces with Richard Rodgers, who had for the previous twenty-five years taken great strides in the field of musical comedy with his longtime writing partner, Lorenz Hart. The first Rodgers and Hammerstein work, Oklahoma!, merged the two styles into a completely new genre—the musical play—and simultaneously launched the most successful partnership in American musical theater. Over the next seventeen years, Rodgers and Hammerstein wrote eight more Broadway musicals: Carousel, Allegro, South Pacific, The King and I, Me and Juliet, Pipe Dream, Flower Drum Song, and The Sound of Music. They also wrote a movie musical (State Fair) and one for television (Cinderella). Collectively their works have earned dozens of awards, including Pulitzers, Tonys, Oscars, Grammys, and Emmys. Throughout his career, Hammerstein created works of lyrical beauty and universal feeling, and he continually strove—sometimes against fashion—to seek out the good and beautiful in the world. “I know the world is filled with troubles and many injustices,” he once said. “But reality is as beautiful as it is ugly . . . I just couldn’t write anything without hope in it.” All of his lyrics are here—850, more than a quarter published for the first time—in this sixth book in the indispensable Complete Lyrics series that has also brought us the lyrics of Cole Porter, Lorenz Hart, Ira Gershwin, Irving Berlin, and Frank Loesser. From the young scribe’s earliest attempts to the old master’s final lyric—“Edelweiss”—we can see, read, and, yes, sing the words of a theatrical and lyrical genius.

The Song of Songs, traditionally attributed to Solomon, is a collection of lyrics that celebrate in earthly terms the love of a bridegroom and a bride. Throughout the course of early Christian history, the Song of Songs was widely read as an allegory of the love of Christ both for the church and for its individual members. In reading the Song this way, Christians were following in the steps of Jewish exegetes who saw the Song as celebrating the love of God for Israel. In The Song of Songs, the inaugural volume of The Church's Bible, Richard A. Norris Jr. uses commentaries and sermons from the church's first millennium to illustrate the original Christian understanding of Solomon's beautiful poem. In recent times, the Song of Songs has been more a focus of literary than of religious interest, but Norris's work shows that for early Christians, this text was counted, with the Psalms and the Gospels, among those Scriptures that touched most deeply on the believer's relation to God. All in all, Norris's Song of Songs is a masterful work that aptly acquaints contemporary readers with the church's traditional way of discerning in this text a guide to the character of Christian belief and life. This volume -- and the entire Church's Bible series -- will be welcomed by preachers, teachers, students, and general readers alike.

Originally published in 1938 and updated in 1962, this remains one of the few comprehensive studies of the German lyric in any language, ranging from the Middle Ages to the 1960s. By the use of detailed critical analysis the book interprets the essence of German lyric poetry and includes a study of the phases of German literature in the first half of the 20th Century.

An ethnography and examination of a new wave of Pentecostalism in Canada and the US.