Lucknow Imprints A Poetic And Historical Account Of The Golden City Of The East

The book Lucknow Imprints: A Poetic and Historical Account of the Golden City of the East is about Lucknow – the history of Lucknow, the lineage of Nawabs, the Revolt, the cuisines, the poetry, the monuments and the experiences of people of Lucknow in the city. The book is unique as it is rendered in dialogue form by two women (the two authors) hailing from Lucknow, who talk about the city in their own style, reminiscing over memories and gradually unfolding their feelings for the city. Dr. Sanobar Haider discusses the history of the city, while Dr. Shweta Mishra “shawryaa” indulges in Shayari and poetry which are naturally inspired by the city. The book blends literary and historical facets to create a peculiar feel, which talks about Lucknow with all its smells, tastes and sounds.

The book Lucknow Imprints: A Poetic and Historical Account of the Golden City of the East is about Lucknow - the history of Lucknow, the lineage of Nawabs, the Revolt, the cuisines, the poetry, the monuments and the experiences of people of Lucknow in the city. The book is unique as it is rendered in dialogue form by two women (the two authors) hailing from Lucknow, who talk about the city in their own style, reminiscing over memories and gradually unfolding their feelings for the city. Dr. Sanobar Haider discusses the history of the city, while Dr. Shweta Mishra "shawryaa" indulges in Shayari and poetry which are naturally inspired by the city. The book blends literary and historical facets to create a peculiar feel, which talks about Lucknow with all its smells, tastes and sounds.

The Persianate World: Rethinking a Shared Sphere is among the first books to explore the defining features of the Persianate world from a variety of historical perspectives.

The winners of the Nobel Prize show how economics, when done right, can help us solve the thorniest social and political problems of our day. Figuring out how to deal with today's critical economic problems is perhaps the great challenge of our time. Much greater than space travel or perhaps even the next revolutionary medical breakthrough, what is at stake is the whole idea of the good life as we have known it. Immigration and inequality, globalization and technological disruption, slowing growth and accelerating climate change--these are sources of great anxiety across the world, from New Delhi and Dakar to Paris and Washington, DC. The resources to address these challenges are there--what we lack are ideas that will help us jump the wall of disagreement and distrust that divides us. If we succeed, history will remember our era with gratitude; if we fail, the potential losses are incalculable. In this revolutionary book, renowned MIT economists Abhijit V. Banerjee and Esther Duflo take on this challenge, building on cutting-edge research in economics explained with lucidity and grace. Original, provocative, and urgent, Good Economics for Hard Times makes a persuasive case for an intelligent interventionism and a society built on compassion and respect. It is an extraordinary achievement, one that shines a light to help us appreciate and understand our precariously balanced world.

Autobiography of Vinod Mehta, born 1941, Indian editor and journalist.

Jāmī in Regional Contexts: The Reception of ʿAbd Al-Raḥmān Jāmī’s Works in the Islamicate World is the first attempt to present in a comprehensive manner how ʿAbd al-Raḥmān Jāmī (d. 898/1492), a most influential figure in the Persian-speaking world, reshaped the canons of Islamic mysticism, literature and poetry and how, in turn, this new canon prompted the formation of regional traditions. As a result, a renewed geography of intellectual practices emerges as well as questions surrounding authorship and authority in the making of vernacular cultures. Specialists of Persian, Arabic, Chinese, Georgian, Malay, Pashto, Sanskrit, Urdu, Turkish, and Bengali thus provide a unique connected account of the conception and reception of Jāmī’s works throughout the Eurasian continent and maritime Southeast Asia.

Social scientists have long resisted the radical ideas known as postcolonial thought, while postcolonial scholars have critiqued the social sciences for their Euro-centric focus. However, in Postcolonial Thought and Social Theory, Julian Go attempts to reconcile the two seemingly contradictory fields by crafting a postcolonial social science. Contrary to claims that social science is incompatible with postcolonial thought, this book argues that the two are mutually beneficial, drawing upon the works of thinkers such as Franz Fanon, Amilcar Cabral, Edward Said, Homi Bhabha, and Gayatri Spivak. Go concludes with a call for a "third wave" of postcolonial thought emerging from social science and surmounting the narrow confines of disciplinary boundaries.