Loyalty The Emperor And The Roman Army Ad 235 395

With The Emperor and the Army in the Later Roman Empire, AD 235–395 Mark Hebblewhite offers the first study solely dedicated to examining the nature of the relationship between the emperor and his army in the politically and militarily volatile later Roman Empire. Bringing together a wide range of available literary, epigraphic and numismatic evidence he demonstrates that emperors of the period considered the army to be the key institution they had to mollify in order to retain power and consequently employed a range of strategies to keep the troops loyal to their cause. Key to these efforts were imperial attempts to project the emperor as a worthy general (imperator) and a generous provider of military pay and benefits. Also important were the honorific and symbolic gestures each emperor made to the army in order to convince them that they and the empire could only prosper under his rule.

With The Emperor and the Army in the Later Roman Empire, AD 235–395 Mark Hebblewhite offers the first study solely dedicated to examining the nature of the relationship between the emperor and his army in the politically and militarily volatile later Roman Empire. Bringing together a wide range of available literary, epigraphic and numismatic evidence he demonstrates that emperors of the period considered the army to be the key institution they had to mollify in order to retain power and consequently employed a range of strategies to keep the troops loyal to their cause. Key to these efforts were imperial attempts to project the emperor as a worthy general (imperator) and a generous provider of military pay and benefits. Also important were the honorific and symbolic gestures each emperor made to the army in order to convince them that they and the empire could only prosper under his rule.

A historian and archeological scholar examines the complex relationship between Roman emperors and their armies. For the emperors of Ancient Rome, effective political management of the army was vital to the overall stability of the empire. In Leading the Roman Army, historian Jonathan Mark Eaton examines how emperors endeavored to control the military from the battle of Actium in 31 BC, to the demise of the Severan dynasty in AD 235. This study draws on the latest evidence from archaeological, epigraphic, literary and numismatic sources on the relationship between the emperor and his soldiers. It demonstrates that the emperor was not only the army’s commander-in-chief, but also their patron and benefactor, even after their discharge from military service. With forces dispersed along the frontiers of the empire, the emperor needed a strong military hierarchy to impose discipline. He also needed to ensure the loyalty of his officers by building mutually beneficial relationships with them. To this end, the imperial army became a complex network of loyalty ties which protected the emperor from military subversion.

Circum Mare: Themes in Ancient Warfare presents a thematic approach to current directions in ancient military studies with case studies on topics including the economics of warfare, military cohesion, military authority, irregular warfare, and sieges. Bringing together research on cultures from across the Mediterranean world, ranging from Pharaonic Egypt to Late Antique Europe and from Punic Spain to Persian Anatolia, the collection demonstrates both the breadth of the current field and a surprising number of synergies.

James M. Neumann proposes that there is far more at work in Mark's portrayal of Jesus as Son of God, and what it means for Mark to depict him as such, than past scholarship has recognized. He argues that Mark presents Jesus's life from beginning to end as the actualization of Psalm 2: a coronation hymn describing the Davidic king as God's “son,” which was interpreted messianically in early Judaism and christologically in early Christianity. Rather than a simple title, the designation of Jesus as God's “Son” in Mark contains and encapsulates an entire story of its own. Beginning with an analysis of why this most important identity of Jesus in the Gospel has been under-studied, Neumann retraces the interpretive traditions surrounding Psalm 2 in early Judaism and Christianity alike. Pointing to Mark's first introduction of Jesus as God's Son into the narrative via an allusion to Ps 2:7 and portraying his baptism as a royal anointing, he demonstrates how Jesus begins to realize the implications of his anointment through his disestablishment of Satan's kingdom. Focusing on the repetition of the allusion to Ps 2:7 at Jesus's transfiguration and exploring how the Parable of the Vineyard uniquely encapsulates the Gospel as a whole, Neumann traces the use of the psalm throughout the Markan passion narrative, contending that, in Mark's vision, the hope envisaged by the psalm has been realized: the Son begins to inherit (the worship of) the nations. He concludes that Mark paradoxically portrays the accomplishment of the Messiah's victory through Jesus's crucifixion.

Despite his critical role in the western Roman Empire during the early fifth century AD, Bonifatius remains a neglected figure in the history of the late Empire. The Last of the Romans presents a new political and military biography of Bonifatius, analysing his rise through the higher echelons of imperial power and examining themes such as the role of the buccellarii as contemporary semi-private armies. The volume offers a reassessment of the usurpation of Ioannes and Bonifatius' indispensable role in the restoration of the Theodosian dynasty in the West. The Vandal invasion of North Africa is re-examined together with Bonifatius's putative role as the traitor who invited them in. The relationship between Bonifatius and Augustine of Hippo is assessed, bringing new light to the important, yet largely unstudied, influence of Christianity in Bonifatius's life. A further discussion revisits the rivalry between Boniface and Aetius. Although Procopius termed Bonifatius and Aetius the last of the Romans, this volume argues that they were the first of Rome's late imperial warlords. The volume closes with a reconstruction of the Odyssey of Sebastian, Bonifatius' son-in-law.

Religion was integral to the conduct of war in the ancient world and the Romans were certainly no exception. No campaign was undertaken, no battle risked, without first making sacrifice to propitiate the appropriate gods (such as Mars, god of War) or consulting oracles and omens to divine their plans. Yet the link between war and religion is an area that has been regularly overlooked by modern scholars examining the conflicts of these times. This volume addresses that omission by drawing together the work of experts from across the globe. The chapters have been carefully structured by the editors so that this wide array of scholarship combines to give a coherent, comprehensive study of the role of religion in the wars of the Roman Empire. Aspects considered in depth include: the Imperial cults and legionary loyalty; the army and religious/regional disputes; Trajan and religion; Constantine and Christianity; omens and portents; funerary cults and practices; the cult of Mithras; the Imperial sacramentum; religion & Imperial military medicine.