Lost Faith A Practical Theology For Post Christendom Minisitry

Many people are lost in the sense that they are searching for something. They are searching for a home, for identity, for relationship, for love. They may have a feeling of emptiness and they do not know what to look for to fill it. Whatever it is Lost people are seeking, they have not discovered a way to find it. This searching quality is what makes them Lost, but it is also what qualifies them for discipleship. Seeking tends to make people good soil. It is my hope that, by the end of this work, you are better oriented and equipped to navigate life and ministry among the Lost in our post-Christendom Urban context, and that the thoughts and reflections contained here are a blessing to you and to God's church.

While Christianity appears to be in decline in the West it is growing robustly in the global South. What does this mean for the Christianity that was once considered to be the religion of the West? The new contexts and trajectories require innovative responses and relevant theological reflection in the church. This volume addresses these changes through identifying and analyzing global shifts, highlighting practical innovations in the church that attempt to deal with new trajectories, and proposing theological positions intended to help face the issues and challenges of the twenty-first century. Contributors to this volume include Philip Jenkins (The Next Christendom, The New Faces of Christianity, God's Continent), Steven M. Studebaker, Gordon L. Heath, Bradley K. Broadhead, Christof Sauer, Lee Beach, Michael P. Knowles, Peter Althouse, Michael Wilkinson, John H. Issak, David K. Taurus, and Seongho Kang.

In our Western, post-Christendom society, much of Christianity's cultural power, privilege, and influence has eroded. But all is not lost, says bestselling author Gerald Sittser. Although the church is concerned and sobered by this cultural shift, it is also curious and teachable. Sittser shows how the early church offers wisdom for responding creatively to the West's increasing secularization. The early Christian movement was surprisingly influential and successful in the Roman world, and so different from its two main rivals--traditional religion and Judaism--that Rome identified it as a "third way." Early Christians immersed themselves in the empire without significant accommodation to or isolation from the culture. They confessed Jesus as Lord and formed disciples accordingly, which helped the church grow in numbers and influence. Sittser explores how Christians today can learn from this third way and respond faithfully, creatively, and winsomely to a world that sees Christianity as largely obsolete. Each chapter introduces historical figures, ancient texts, practices, and institutions to explain and explore the third way of the Jesus movement, which, surprising everyone, changed the world.

The church in North America today lives in a post-Christian society. Lee Beach helps the people of God today to develop a hopeful and prophetic imagination, a theology responsive to its context, and an exilic identity marked by faithfulness to God?s mission in the world.

Jesus said, “Go and make disciples.” So, what exactly are we doing? Western churches face a difficult future marked by numerical decline and evident signs of shrinking cultural influence. But Discipleship in Community wisely asks the church to go back to basics. What does it mean to follow Jesus? What does a life of discipleship look like? Trusted scholars Mark Powell, John Mark Hicks, and Greg McKinzie invite you to consider how good theology can lead to better, more intentional discipleship. In Discipleship in Community you will learn • how the language of Trinity matters to everyday disciples; • how God’s plan and mission is unfolding and how, as disciples, we can participate in that mission; • how the Bible is more than a book of facts and how it guides us into a relationship with God; • how baptism and the Lord’s Supper allow us to experience God’s saving power; and • how local churches can encourage intentional discipleship.

Don Everts and Doug Schaupp tell the stories of postmodern people who have come to follow Jesus. They describe the factors that influence how people shift in their perspectives and become open to the Gospel. They provide practical tools to help people enter the kingdom, as well as guidelines for how new believers can live out their Christian faith.

Can practitioners and theorists talk to each other? The answer is yes. This collection brings together top scholars in the fields of pastoral care, systematic theology, and biblical hermeneutics to offer a coherent practical theology for the pastoral mission of the church. As Christians around the world practice their faith, this important scholarly book highlights the salient struggles in contemporary Christian thought and seeks to bring together the best of church and academy for the greater good.

Kingdom Calling offers a compelling theological grounding for the vocation, ministry and discipleship of the whole people of God. Building creatively on previous studies, it challenges all of us to change so that the whole church can serve the whole mission of God in the whole of life. Kingdom Calling provides a thorough diagnosis of the theological factors that have prevented such a vision being realised over previous decades. These factors are embedded in the social realities of our everyday life and in the sometimes hidden assumptions that shape our thinking in the church. By setting out a sustained proposal for the renewal of our theological imagination, the report points the way to address some deep running fault lines in our common life. Written in an accessible style, Kingdom Calling looks in turn at the vocation, ministry and discipleship of all God’s people, asking what kind of theological thinking and imagining might most help us to flourish together. It affirms and celebrates the vital lay and ordained ministry roles that support the church in God’s mission, and it identifies changes in practice that can better foster the vocation, ministry and discipleship of the whole people of God.

How will the western church negotiate the demise of Christendom? Can it rediscover its primary calling, recover its authentic ethos and regain its nerve? If churches are to thrive--or even survive--disturbing questions need to be confronted and answered. In conversation with Christians who have left the church and with those who are experimenting with fresh expressions of church, Stuart Murray explores both the emerging and inherited church scenes and makes proposals for the development of a way of being church suitable for a postdenominational, postcommitment and post-Christendom era. With chapters on mission, community and worship, Church After Christendom offers a vision of church life that is healthy, sustainable, liberating, peaceful and missional.

Over the past forty years, Canada has become an increasingly secular, multicultural, and religiously plural society. Indeed, the church in Canada, and Pentecostals in particular, face a challenging context for responding to the call to bear witness to Christ in the power of the Holy Spirit. Like the disciples on the day of Pentecost, however, we need the Holy Spirit to come upon us and liberate us from our post-Christian pessimism. We need the Holy Spirit to enable us to proclaim the gospel to the nations, people that are no longer at the ends of the earth, but making their home in Canada. This book engages this new context, and considers and proposes ways that pentecostal Christians and churches can respond to the challenges of the increasingly post-Christian, multicultural, secular, and religiously plural context of Canadian society.