Locating Paul

This study explores literary settings in the narrative of Paul's prolonged imprisonment in Acts. It suggests that Paul's proclamation of the word in a setting of Roman control constitutes a powerful confrontation and manipulation of social and religious powers. Paperback edition available from the Society of Biblical Literature (www.sbl-site.org).

What if the legendary giant lumberjack Paul Bunyan and his pet blue ox Babe really did exist? Young Billy Bunyan and his disabled brother Hap are determined to find out with unexpected consequences that will change their broken family's future forever.

Choose your mode of transport and set off on an adventure that will take you all the way across space! Can you navigate huge roundabouts with sleeping aliens, or cross planets guarded by scary space creatures? Negotiate pesky road obstructions by solving the maths problems correctly, pick up hidden objects, collect bonus points, and use your mapping skills to zoom backwards and forwards through the book. This brilliant mapping series provides a fun first look at co-ordinates and how to navigate your way around a map. Maths activities combined with an exciting mission and colourful fantasy settings make an entertaining and educational space adventure for young mathematicians

Paul Barnett s title Finding the Historical Christ is a calculated jab against the popular dichotomy between the Jesus of history and the Christ of faith. In this book Barnett seeks to establish that the two figures are, in fact, one and the same. / The culmination of Barnett s After Jesus trilogy, Finding the Historical Christ carefully examines the ancient sources pertaining to Jesus, including writings by historians hostile to the Christian movement (Josephus, Tacitus, Pliny), the summarized biographies of Jesus in the book of Acts, and especially the four canonical Gospels. Based on compelling historical evidence, Barnett maintains that Jesus of Nazareth regarded himself as the prophesied Christ, as did his disciples before Jesus died and rose again. This is the only way to explain the phenomenon of the early church worshiping Jesus. / There is currently something of a revival of confidence in the historical value of the Gospels. Paul Barnett s work, notable for its sober use of historical method and its many fresh observations and proposals, is an excellent contribution to that development. Richard Bauckham / University of St. Andrews / Over his illustrious career, Paul Barnett has returned repeatedly to questions about the historical Jesus, the historicity of the Gospels, and the history of earliest Christianity. Drawing together scattered strands of all of that work, elaborating them further, and adding still new ones, Barnett here mounts what may be his most impressive case yet for the accuracy of the canonical material and the messiahship of Jesus of Nazareth on historical grounds alone. Craig L. Blomberg / Denver Seminary

New Testament scholars typically assume that the men who pervade the pages of Luke's two volumes are models of an implied "manliness." Scholars rarely question how Lukan men measure up to ancient masculine mores, even though masculinity is increasingly becoming a topic of inquiry in the field of New Testament and its related disciplines. Drawing especially from gender-critical work in classics, Brittany Wilson addresses this lacuna by examining key male characters in Luke-Acts in relation to constructions of masculinity in the Greco-Roman world. Of all Luke's male characters, Wilson maintains that four in particular problematize elite masculine norms: namely, Zechariah (the father of John the Baptist), the Ethiopian eunuch, Paul, and, above all, Jesus. She further explains that these men do not protect their bodily boundaries nor do they embody corporeal control, two interrelated male gender norms. Indeed, Zechariah loses his ability to speak, the Ethiopian eunuch is castrated, Paul loses his ability to see, and Jesus is put to death on the cross. With these bodily "violations," Wilson argues, Luke points to the all-powerful nature of God and in the process reconfigures--or refigures--men's own claims to power. Luke, however, not only refigures the so-called prerogative of male power, but he refigures the parameters of power itself. According to Luke, God provides an alternative construal of power in the figure of Jesus and thus redefines what it means to be masculine. Thus, for Luke, "real" men look manifestly unmanly. Wilson's findings in Unmanly Men will shatter long-held assumptions in scholarly circles and beyond about gendered interpretations of the New Testament, and how they can be used to understand the roles of the Bible's key characters.

Paul was the talk of the marketplace and the raconteur of the Parthenon. Maybe it's time to give Paul a break, let go of some stereotypes and try to get to know him on his own terms. Let David B. Capes, Rodney Reeves, and E. Randolph Richards be your guides in this book that helps us find Paul again through contemporary scholarship.

In light of climate change and humanitys increasingly complex and nuanced relationship with the natural world, this book serves as an accessible point of entry into complex ideas. Miller uses Antarctica as a point on entry for contemplating humanitys relationship with the natural world.