Living Without God A Multicultural Spectrum Of Atheism

This book deals with the intricate issue of approaching atheism—methodologically as well as conceptually—from the perspective of cultural pluralism. What does ‘atheism’ mean in different cultural contexts? Can this term be applied appropriately to different religious discourses which conceptualize God/gods/Goddess/goddesses (and also godlessness) in hugely divergent ways? Is my ‘God’ the same as yours? If not, then how can your atheism be the same as mine? In other words, this volume raises the question: Is it not high time that we proposed a comparative study of atheism(s) alongside that of religions, rather than believing that atheism is centered in the ‘Western’ experience? Apart from answering these questions, the book highlights the much-needed focus on the philosophical negotiations between atheism, theism and agnosticism. The fine chapters collected here present pluralist negotiations with the notion of atheism and its ethical, theological, literary and scientific corollaries. Previously published in Sophia Volume 60, issue 3, September 2021 Chapters “Religious Conversion and Loss of Faith: Cases of Personal Paradigm Shift?” and “On Being an Infidel” are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

This book deals with the intricate issue of approaching atheism—methodologically as well as conceptually—from the perspective of cultural pluralism. What does ‘atheism’ mean in different cultural contexts? Can this term be applied appropriately to different religious discourses which conceptualize God/gods/Goddess/goddesses (and also godlessness) in hugely divergent ways? Is my ‘God’ the same as yours? If not, then how can your atheism be the same as mine? In other words, this volume raises the question: Is it not high time that we proposed a comparative study of atheism(s) alongside that of religions, rather than believing that atheism is centered in the ‘Western’ experience? Apart from answering these questions, the book highlights the much-needed focus on the philosophical negotiations between atheism, theism and agnosticism. The fine chapters collected here present pluralist negotiations with the notion of atheism and its ethical, theological, literary and scientific corollaries. Previously published in Sophia Volume 60, issue 3, September 2021 Chapters “Religious Conversion and Loss of Faith: Cases of Personal Paradigm Shift?” and “On Being an Infidel” are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

This book seeks to explore the complex modes of interface between religion, atheism, and the Goddess in multicultural contexts. While atheism has often been seen as an interrogation of and a battle against God, the gender dimension of this discourse has not been sufficiently negotiated. Is the fight against God also a fight against the Goddess? Or is there something common between the ideological thrust of the battle against God the “Father” in atheism and the interrogation of the Divine Father in thealogy? Can the Goddess be seen as an entity radically different from the imperious transcendental that the atheists find embodied in God the Father? Or, can the Goddess be seen as “transcendental” as well as immanent, and hence subjected to the same atheist denial of transcendence to which God is subjected in non-theistic or anti-theistic arguments? With this volume, Anway Mukhopadhyay embarks on a difficult project of epistemologically, ideologically and even politically renegotiating and reorienting some of the fundamental issues involved in the discussions of and debates over atheism.

A wide-ranging criticism of theism, questioning the assumption that rejecting God means rejecting religion. Draws on Western philosophical critiques of religion and non-theistic Eastern religions to show how a religion without God could work.

In The Atheist’s Way, Eric Maisel teaches you how to make rich personal meaning despite the absence of beneficent gods and the indifference of the universe to human concerns. Exploding the myth that there is any meaning to find or to seek, Dr. Maisel explains why the paradigm shift from seeking meaning to making meaning is this century’s most pressing intellectual goal.

A guide to meaningful life choices for living an ethical life without theology or religious faith. How Does an Atheist Respond to the Question, What Is the Purpose of Life? For a Christian, it is faith that gives their life purpose. In his best-selling book The Purpose Driven™ Life: What on Earth Am I Here For?, Rick Warren says, “You must begin with God. You were born by his purpose and for his purpose.” But as a non-believer, your purpose resides in yourself; it is yours alone to discover and develop. It’s about choosing to live your own life for your own reasons. No one can dictate your purpose. You decide. This book will help you understand and appreciate why freely choosing to help and cooperate with others is the true path to finding purpose. Life does not need purpose: Purpose needs life. To punctuate this point, The Good Atheist includes inspiring biographies of humanity’s true heroes—men and women who did not waste their lives as slaves to a God, but rather found purpose in enhancing life on this Earth for all of us.

An inspiring and provocative exploration of an alternative to traditional religion Questions about the role of God and religion in today's world have never been more relevant or felt more powerfully. Many of us are searching for a place where we can find not only facts and scientific reason but also hope and moral courage. For some, answers are found in the divine. For others, including the New Atheists, religion is an "enemy." But in Good Without God, Greg Epstein presents another, more balanced and inclusive response: Humanism. He highlights humanity's potential for goodness and the ways in which Humanists lead lives of purpose and compassion. Humanism can offer the sense of community we want and often need in good times and bad—and it teaches us that we can lead good and moral lives without the supernatural, without higher powers . . . without God.

This volume is the first attempt to investigate explicitly how the multiplicity of religions and forms of spirituality interconnect with the pluralism of languages, including scientific codes, formal languages, and artistic expressions. In a journey “beyond Babel”, the volume explores how religious and linguistic pluralisms enter into polyphonic relations, how they co-evolve and grow together, and why they clash. This text provides the setting for a dialogue on a rich variety of religious languages and traditions, including Hinduism, Judaism, Islam, Jainism, and Christianity. The chapters explore how these traditions can venture into new interreligious paths, how sacred meanings translate into vernacular speeches, how religious identities and scientific notions interacts, what role emotional expressions play in interfaith encounters, and the impact of Artificial Intelligence on beliefs. The book is authored by esteemed senior scholars, established researchers, and exceptional junior doctorate holders whose expertise spans across religious studies, the history of science, philosophy, fine arts, theology, linguistics, computer science, and legal studies. This volume contributes to interfaith studies and teaching, to sociology and philosophy of religion, and to the history and anthropology of religion and the sacred arts. It is intended to reach students, researchers, instructors, and professionals alike.

A cross-cultural study that explores and redefines what philosophy, philosophizing, and philosophers are through the lens of literature. The academic discipline of philosophy may tell us, too rigidly, what a philosopher is or should be; but fictional narration often upholds the core conundrums of humankind in which philosophy germinates. This collection of essays explores whether a study of 'philosophers' at a planetary scale, or at least on a broad cross-cultural spectrum, can decouple philosophy from its academic aspect and lend it a more inclusive domain. Contributors to this volume play with three conceptual poles, making them interact with each other and get modified through this interaction: 'fiction', 'narrative' and 'philosopher'. How do these three terms get semantically modified and broadened in scope when we speak of the figures of philosophers in imaginative writing? How do these terms assume different connotations in different cultural contexts, interacting with the multiplicity of not just 'thought', but also the media and tools of 'thought'? Do we always think only rationally? Or do we also think with and through emotively powerful images, symbols and tropes? In the end, Finding Philosophers in Global Fiction insists on the need to 'de-elitize' and democratize the concept of a 'philosopher' by reflecting on the possibility of seeing a philosopher as one who sees things clearly, from any vantage point.

Moves beyond the standard arguments against God's existence and sheds new light on what truly motivates the atheist.