Life Is A Strange Place

Just as World War I introduced Americans to Europe, making an indelible impression on thousands of farmboys who were changed forever “after they saw Paree,” so World War II was the beginning of America’s encounter with the East – an encounter whose effects are still being felt and absorbed. No single place was more symbolic of this initial encounter than Hawaii, the target of the first unforgettable Japanese attack on American forces, and, as the forward base and staging area for all military operations in the Pacific, the “first strange place” for close to a million soldiers, sailors, and marines on their way to the horrors of war. But as Beth Bailey and David Farber show in this evocative and timely book, Hawaii was also the first strange place on another kind of journey, toward the new American society that began to emerge in the postwar era. Unlike the largely rigid and static social order of prewar America, this was to be a highly mobile and volatile society of mixed racial and cultural influences, one above all in which women and minorities would increasingly demand and receive equal status. With consummate skill and sensitivity, Bailey and Farber show how these unprecedented changes were tested and explored in the highly charged environment of wartime Hawaii. Most of the hundreds of thousands of men and women whom war brought to Hawaii were expecting a Hollywood image of “paradise.” What they found instead was vastly different: a complex crucible in which radically diverse elements – social, racial, sexual – were mingled and transmuted in the heat and strain of war. Drawing on the rich and largely untapped reservoir of documents, diaries, memoirs, and interviews with men and women who were there, the authors vividly recreate the dense, lush, atmosphere of wartime Hawaii – an atmosphere that combined the familiar and exotic in a mixture that prefigured the special strangeness of American society today.

After he is attacked by the angry father of a teenage girl he had seduced, compulsive womanizer Barry Munday awakens in the hospital to find his most prized possessions--his gonads--have been surgically removed.

Strange Places: The Political Potentials and Perils of Everyday Spaces offers a conceptual framework for thinking politically about place and space in an era in which globalization seems to be destabilizing places and transforming spaces at an unprecedented rate and scale. Responding critically to the tendencies within contemporary political theory to dismiss places as inherently confining spaces, author Alexandra Kogl explores the roles that places play in supporting a democratic politics of efficacy and resistance. Using concrete examples and cases, this interdisciplinary work is accessible to a broad scholarly audience, including political theory, urban affairs, geography, and sociology scholars. Book jacket.

From the earliest meetings of the Civil Rights Movement to offering the benediction for the first African American President of the United States, Rev. Dr. Joseph Lowery has been an eyewitness to some of the most significant events in our history. But, more important, he has been a voice that speaks truth to power--inspiring change that moves us forward. In Singing the Lord's Song in a Strange Land, you will find Dr. Lowery's most enduring speeches and messages from the past fifty years including Coretta Scott King's funeral and the benediction given at President Obama's inauguration. This book, however, is not simply a collection of words. It is the heart of a movement and a call to a new generation to carry the mantle--for all people.

Is your prayer life as exciting as a funeral service? If given the choice between praying and a root canal, would you choose the latter? If asked what part of prayer you enjoy the most, would you reply, "When it's finished?" Seeing God in Strange Places offers a mixture of humorous and sobering stories that help lead the reader toward intimacy with the Creator. The book answers the age-old question, how does one become conscious of God's presence in the daily grind of life? A stagnant prayer life can evolve into a stirring and enriching experience, where the awareness of God's presence brings about hope to whatever you face. Max W. Jackson attended Ohio State University, and completed the course of study at Garret Theological Seminary in Chicago. His ministry began in 1984 as a part-time local pastor before he was ordained as Deacon in the United Methodist church. He presently is serving three churches in Ohio. The Jacksons have two children, a son and daughter, and four grandchildren.

When Beth Kephart met and fell in love with the artist who would become her husband, she had little knowledge of the coffee farm he came from. Kephart's "lush. . . poetic evocation of Salvadorian life, its magic and tragedies" ("Los Angeles Times") offers her testament to the ties that bind.

The archbishop of Philadelphia presents a hopeful treatise for Catholics on how to live the faith with confidence in today's post-Christian culture while evaluating the reasons behind declining Catholic numbers.

Taking his lead from his subject, Gershom Scholem—the 20th century thinker who cracked open Jewish theology and history with a radical reading of Kabbalah—Prochnik combines biography and memoir to counter our contemporary political crisis with an original and urgent reimagining of the future of Israel. In Stranger in a Strange Land, Prochnik revisits the life and work of Gershom Scholem, whose once prominent reputation, as a Freud-like interpreter of the inner world of the Cosmos, has been in eclipse in the United States. He vividly conjures Scholem’s upbringing in Berlin, and compellingly brings to life Scholem’s transformative friendship with Walter Benjamin, the critic and philosopher. In doing so, he reveals how Scholem’s frustration with the bourgeois ideology of Germany during the First World War led him to discover Judaism, Kabbalah, and finally Zionism, as potent counter-forces to Europe’s suicidal nationalism. Prochnik’s own years in the Holy Land in the 1990s brings him to question the stereotypical intellectual and theological constructs of Jerusalem, and to rediscover the city as a physical place, rife with the unruliness and fecundity of nature. Prochnik ultimately suggests that a new form of ecological pluralism must now inherit the historically energizing role once played by Kabbalah and Zionism in Jewish thought.

In Citizens in a Strange Land, Hermann Wellenreuther examines the broadsides—printed single sheets—produced by the Pennsylvania German community. These broadsides covered topics ranging from local controversies and politics to devotional poems and hymns. Each one is a product of and reaction to a particular historical setting. To understand them fully, Wellenreuther systematically reconstructs Pennsylvania’s print culture, the material conditions of life, the problems German settlers faced, the demands their communities made on the individual settlers, the complications to be overcome, and the needs to be satisfied. He shows how these broadsides provided advice, projections, and comment on phases of life from cradle to grave.

From 'An Ethic for Christians and Other Aliens in a Strange Land': America is a fallen nation. Americans exist in time, in the era biblically called the Fall. America is a demonic principality, or conglomeration of principalities and powers in which death furnishes the meaning, in which death is the reigning idol. Enshrined in multifarious forms and guises, it enslaves human beings, exacts human sacrifices, captures and captivates Presidents as well as intimidating and dehumanizing ordinary citizens. Strong statements, yes, but timely in the biblical context which forms William Stringfellow's perspective of our contemporary situation. Identifying America as a fallen nation with the parable of Babylon in the Book of Revelation - not with Jerusalem the holy nation, as Americans are naively and vainly wont to do - Dr. Stringfellow issues as trenchant an indictment of our society as has been made since Philip Wylie's 'Generation of Vipers'. Shockingly prophetic, dismaying, and sobering, William Stringfellow's rigorous biblical theology will surely offend the self-righteous. But the citizen of Jerusalem, alien in Babylon, will welcome the bluntness and insight with which he speaks.