Levinas And Kierkegaard In Dialogue

Levinas and Kierkegaard in Dialogue is an insightful and accessible contribution to philosophical considerations of ethics and religion.

Recent discussions in the philosophy of religion, ethics, and personal political philosophy have been deeply marked by the influence of two philosophers who are often thought to be in opposition to each other, SÃ ̧ren Kierkegaard and Emmanuel Levinas. Devoted expressly to the relationship between Levinas and Kierkegaard, this volume sets forth a more rigorous comparison and sustained engagement between them. Established and newer scholars representing varied philosophical traditions bring these two thinkers into dialogue in 12 sparkling essays. They consider similarities and differences in how each elaborated a unique philosophy of religion, and they present themes such as time, obligation, love, politics, God, transcendence, and subjectivity. This conversation between neighbors is certain to inspire further inquiry and ignite philosophical debate.

The Ethical in Kierkegaard and Levinas investigates the philosophical, ethical, religious, and social-political thought of Soren Kierkegaard and Emmanuel Levinas alongside, and in conversation with, one another. Paradiso-Michau disentangles Levinas's troubled misconceptions about Kierkegaard's multifaceted ideas of 'the ethical' sphere of human existence, revealing a deeper agreement and synergy than previously considered. While Kierkegaard, Levinas and some of their leading interpreters would identify their specific religious orientations (nineteenth-century Christianity and twentieth-century Judaism, respectively) as significant points of departure, this book places them in dialogue to reconsider the convergence of ethical and social-political horizons between human subjectivity and intersubjectivity. The book concludes with a gesture toward a critical ethical and social-political theory and praxis that emerges from a comparative analysis of Kierkegaard and Levinas. In this way these two thinkers are mutually illuminating in philosophically describing and understanding the human condition in its existential, ethical, religious, and political dimensions.

The Danish Christian existentialist Søren Kierkegaard (1813-1855) and the Jewish Lithuanian-born French interpreter of modern phenomenology Emmanuel Levinas (1906-1995) have enabled theology and philosophy to illuminate and confront one another in radical and important ways. This book addresses the theological and philosophical thought of both Kierkegaard and Levinas with a focus on the special form that exists in the grammar of many languages for cases of uncertainty, possibility, hypothesis and for expressions of hope: the subjunctive mood. As well as presenting arguments and observations about Kierkegaard and Levinas through an analysis of the subjunctive mood, Patrick Sheil offers an interesting and accessible way into the thought of these two major European philosophers and he explores a wide range of Kierkegaardian and Levinasian texts throughout.

The thirteen essays collected in this volume investigate the possibility that the word "God" can be understood now, at the end of the twentieth century, in a meaningful way. Nine of the essays appear in English translation for the first time. Among Levinas's writings, this volume distinguishes itself, both for students of his thought and for a wider audience, by the range of issues it addresses. Levinas not only rehearses the ethical themes that have led him to be regarded as one of the most original thinkers working out of the phenomenological tradition, but he also takes up philosophical questions concerning politics, language, and religion. The volume situates his thought in a broader intellectual context than have his previous works. In these essays, alongside the detailed investigations of Husserl, Heidegger, Rosenzweig, and Buber that characterize all his writings, Levinas also addresses the thought of Kierkegaard, Marx, Bloch, and Derrida. Some essays provide lucid expositions not available elsewhere to key areas of Levinas's thought. "God and Philosophy" is perhaps the single most important text for understanding Levinas and is in many respects the best introduction to his works. "From Consciousness to Wakefulness" illuminates Levinas's relation to Husserl and thus to phenomenology, which is always his starting point, even if he never abides by the limits it imposes. In "The Thinking of Being and the Question of the Other," Levinas not only addresses Derrida's Speech and Phenomenon but also develops an answer to the later Heidegger's account of the history of Being by suggesting another way of reading that history. Among the other topics examined in the essays are the Marxist concept of ideology, death, hermeneutics, the concept of evil, the philosophy of dialogue, the relation of language to the Other, and the acts of communication and mutual understanding.

How might the ethical philosophy of the renowned French thinker Emmanuel Levinas relate to literature? Because his philosophy addresses the very opening of ethical experience, it cannot be applied readily as a critical method to literary texts. Yet Levinas's work, studded as it is with literary sources and quotations, demands a literary account. With an attitude at once respectful and interrogative, closely attentive to Levinas's texts while in dialogue with readings by Derrida, Blanchot, and Bataille, Altered Reading shows how the thread of the literary leads directly to the internal tensions of Levinas's ethical discourse. Jill Robbins provides a comprehensive critical account of Levinas's early and mature philosophy as well as later key transitional essays. In an invaluable appendix, she includes her own translation of an important, previously untranslated essay by Bataille on Levinas. Altered Reading will interest philosophers, literary critics, scholars of religion, and others drawn to Levinas's work.

This book investigates the polysemy of the category of otherness in Søren Kierkegaard’s authorship as a whole. Leo Stan identifies, expands upon, and discusses the interconnections between four different senses of otherness: the other within the human self, the infinite alterity of God, the paradoxical alterity of Christ, and the alterity of the human other. He also analyzes in detail the three stages of human existence: the aesthetic, the ethical, and the religious. His claim is that in its Kierkegaardian version, otherness can be understood only within the redemption-oriented framework of Christianity and in strict correlation with an ethic of singular persons.

The Ethics of Time utilizes the resources of phenomenology and hermeneutics to explore this under-charted field of philosophical inquiry. Its rigorous analyses of such phenomena as waiting, memory, and the body are carried out phenomenologically, as it engages in a hermeneutical reading of such classical texts as Augustine's Confessions and Sophocles's Oedipus Rex, among others. The Ethics of Time takes seriously phenomenology's claim of a consciousness both constituting time and being constituted by time. This claim has some important implications for the “ethical” self or, rather, for the ways in which such a self informed by time, might come to understand anew the problems of imperfection and ethical goodness. Even though a strictly philosophical endeavour, this book engages knowledgeably and deftly with subjects across literature, theology and the arts and will be of interest to scholars throughout these disciplines.