Last Century Of A Sephardic Community

Discusses the history of the final century of the Jewish community of Monastir (now Bitola) in Macedonia, which originated in the Ottoman Empire and ended its days under occupation by Nazi-allied Bulgaria. Ch. 9 (pp. 169-189), "The Holocaust", recounts the nazification of policies toward the Jews in Bulgarian-occupied Macedonia, where Nuremberg-like laws and ghettoization were introduced, followed by Aryanization of businesses and robbery by taxation. Registration of all Jewish adults in Bulgaria facilitated deportation which, due to protests by prominent Bulgarian non-Jews, was limited to stateless residents of Bulgarian-occupied territories. Almost all of Monastir's Jews were deported to Treblinka, where 3,276 of them were gassed. The small number who escaped deportation were spared as doctors or foreign nationals. Some Jews managed to flee and join partisan groups. Pp. 203-250 contain a list of names (with addresses, ages, and occupations) of the Jews from Monastir who were killed in Treblinka.

A significant number of Sephardic Jews, tracing their remote origins to Spain and Portugal, immigrated to the United States from Turkey, Greece, and the Balkans from 1880 through the 1920s, joined by a smaller number of Mizrahi Jews arriving from Arab lands. Most Sephardim settled in New York, establishing the leading Judeo-Spanish community outside the Ottoman Empire. With their distinct languages, cultures, and rituals, Sephardim and Arab-speaking Mizrahim were not readily recognized as Jews by their Ashkenazic coreligionists. At the same time, they forged alliances outside Jewish circles with Hispanics and Arabs, with whom they shared significant cultural and linguistic ties. The failure among Ashkenazic Jews to recognize Sephardim and Mizrahim as fellow Jews continues today. More often than not, these Jewish communities are simply absent from portrayals of American Jewry. Drawing on primary sources such as the Ladino (Judeo-Spanish) press, archival documents, and oral histories, Sephardic Jews in America offers the first book-length academic treatment of their history in the United States, from 1654 to the present, focusing on the age of mass immigration.

"Traditions and Customs focuses on the rich cultural traditions and heritage of the largest Sephardic Jewish Community in the Balkans. These simple customs, though colorful and patriarchal, were the customs of the Sephardic Jews until the end of the nineteenth century. The coming of the Ottoman revolution and mainly the fire of 1917 U which destroyed most of the Jewish section and caused the Sephardic Jews of Salonica to be scattered throughout all the city U ended the old traditions which they had preserved with great fervor. At the moment almost nothing is left of that which before gave a special seal to the Jewish collectivity of Salonica ... Under the influence of assimilation, which advances very quickly, these customs are disappearing little by little. Michael Molho, 1940. The traditions, customs, rituals and beliefs, proverbs, ballads, songs and tales which author Michael Molho has preserved in these pages are conveyed with a genuine appreciation and passion for his culture, and will invoke in the eyes of its readers the ancient ties of the Sephardim to their Spanish and Iberian origins. Appearing for the first time in the English language, annotated and supplemented by 150 rare photographs and illustrations, Traditions and Customs of the Sephardic Jews of Saloncia depicts the colorful and picturesque life and Judeo-Spanish language of the Sephardic Jews in Salonica, as it existed for nearly five hundred years before its tragic destruction during the Holocaust."--Publisher's description.

Named one of the best books of 2019 by The Economist and a New York Times Book Review Editors' Choice. A National Jewish Book Award finalist. "A superb and touching book about the frailty of ties that hold together places and people." --The New York Times Book Review An award-winning historian shares the true story of a frayed and diasporic Sephardic Jewish family preserved in thousands of letters For centuries, the bustling port city of Salonica was home to the sprawling Levy family. As leading publishers and editors, they helped chronicle modernity as it was experienced by Sephardic Jews across the Ottoman Empire. The wars of the twentieth century, however, redrew the borders around them, in the process transforming the Levys from Ottomans to Greeks. Family members soon moved across boundaries and hemispheres, stretching the familial diaspora from Greece to Western Europe, Israel, Brazil, and India. In time, the Holocaust nearly eviscerated the clan, eradicating whole branches of the family tree. In Family Papers, the prizewinning Sephardic historian Sarah Abrevaya Stein uses the family’s correspondence to tell the story of their journey across the arc of a century and the breadth of the globe. They wrote to share grief and to reveal secrets, to propose marriage and to plan for divorce, to maintain connection. They wrote because they were family. And years after they frayed, Stein discovers, what remains solid is the fragile tissue that once held them together: neither blood nor belief, but papers. With meticulous research and care, Stein uses the Levys' letters to tell not only their history, but the history of Sephardic Jews in the twentieth century.

Originally published in 1951, this book explores the development in England of the Sephardi branch of the Jewish community, the co-heirs, with their kinsmen in Holland, in Italy, in North America and in the Middle East, of the Golden Age of Jewish history in Spain. Based on archival history from within the community, it was the first full-length history of the Sephardi community in England and describes how this little Jewish community, the first in England since the Middle Ages, grew, prospered and contributed the wealth and influence of London, and eventually producing in Disraeli one of England’s greatest Prime Ministers.

The history of the Jews of Spain is a remarkable story that begins in the remote past and continues today. For more than a thousand years, Sepharad (the Hebrew word for Spain) was home to a large Jewish community noted for its richness and virtuosity. Summarily expelled in 1492 and forced into exile, their tragedy of expulsion marked the end of one critical phase of their history and the beginning of another. Indeed, in defiance of all logic and expectation, the expulsion of the Jews from Spain became an occasion for renewed creativity. Nor have five hundred years of wandering extinguished the identity of the Sephardic Jews, or diminished the proud memory of the dazzling civilization, which they created on Spanish soil. This book is intended to serve as an introduction and scholarly guide to that history.

From the sixteenth century on, hundreds of Portuguese New Christians began to flow to Venice and Livorno in Italy, and to Amsterdam and Hamburg in northwest Europe. In those cities and later in London, Bordeaux, and Bayonne as well, Iberian conversos established their own Jewish communities, openly adhering to Judaism. Despite the features these communities shared with other confessional groups in exile, what set them apart was very significant. In contrast to other European confessional communities, whose religious affiliation was uninterrupted, the Western Sephardic Jews came to Judaism after a separation of generations from the religion of their ancestors. In this edited volume, several experts in the field detail the religious and cultural changes that occurred in the Early Modern Western Sephardic communities. "Highly recommended for all academic and Jewish libraries." - David B Levy, Touro College, NYC, in: Association of Jewish Libraries News and Reviews 1.2 (2019)

Who were the Sephardic Jews of the Ottoman Empire? What lasting lessons does their spiritual life provide for future generations? “How did the Judeo-Spanish-speaking Jews of the Ottoman Empire manage to achieve spiritual triumph? To answer this question, we need to have a firm understanding of their historical experience.... We need to be aware of the dark, unpleasant elements in their environments; but we also need to see the spiritual, cultural light in their dwellings that imbued their lives with meaning and honor.” —from Chapter 1, “The Inner Life of the Sephardim” In this groundbreaking work, Rabbi Marc Angel explores the teachings, values, attitudes, and cultural patterns that characterized Judeo-Spanish life over the generations and how the Sephardim maintained a strong sense of pride and dignity, even when they lived in difficult political, economic, and social conditions. Along with presenting the historical framework and folklore of Jewish life in the Ottoman Empire, Rabbi Angel focuses on what you can learn from the Sephardic sages and from their folk wisdom that can help you live a stronger, deeper spiritual life.

"Modified and updated version of a book that first appeared in Paris in 1993 under the title Juifs des Balkans ... (Editions La Decouverte)"--Acknowledgments, p. [xi].