Kurds And The State In Iran

In early 1946, Kurds declared an independent republic in north-west Iran. The Mahabad Republic, as it became known, was the first time that the Kurds experienced self-rule in the modern era. Although short-lived, the Republic had a formative influence on the subsequent development of Kurdish nationalist movements in Iran and the wider region. Here, Abbas Vali disputes the conventional view that the Kurdish Republic was the result of a Soviet conspiracy to dismember Iran, a side-effect of the Cold War. Instead he emphasizes the diversity of the internal Iranian and Kurdish factors that led to the formation of the Republic, arguing that the Republic represents the culmination of a new and modern Kurdish national identity. This was an identity which emerged in response to the exclusionary effects of the political and discursive processes and practices of the construction of a modern Iranian nation-state and national identity since the Constitutional Revolution of 1906, which often excluded and attempted to override a Kurdish one. Vali contends that this process, largely due to the socio-economic and cultural impact of the rule of Pahlavis, in reality forced the Kurdish people of Iran to form and reinforce their own ethno-linguistic and ethno-national community. The expressions of this separate identity can be traced through the formation and dissolution of Kurdish national parties, such as the Kurdistan Democratic Party of Iran (KDPI). 'Kurds and the State in Iran' offers an analysis of the formation and effects of the concepts of the state, the nation, nationalism and ethnic identity, which go beyond current ethnicist and constructivist theories, thus making it essential reading for anyone interested in the Kurds or the development of national and state identities in the Middle East.

In early 1946, Kurds declared an independent republic in north-west Iran. The Mahabad Republic, as it became known, was the first time that the Kurds experienced self-rule in the modern era. Although short-lived, the Republic had a formative influence on the subsequent development of Kurdish nationalist movements in Iran and the wider region. Here, Abbas Vali disputes the conventional view that the Kurdish Republic was the result of a Soviet conspiracy to dismember Iran, a side-effect of the Cold War. Instead he emphasizes the diversity of the internal Iranian and Kurdish factors that led to the formation of the Republic, arguing that the Republic represents the culmination of a new and modern Kurdish national identity. This was an identity which emerged in response to the exclusionary effects of the political and discursive processes and practices of the construction of a modern Iranian nation-state and national identity since the Constitutional Revolution of 1906, which often excluded and attempted to override a Kurdish one. Vali contends that this process, largely due to the socio-economic and cultural impact of the rule of Pahlavis, in reality forced the Kurdish people of Iran to form and reinforce their own ethno-linguistic and ethno-national community. The expressions of this separate identity can be traced through the formation and dissolution of Kurdish national parties, such as the Kurdistan Democratic Party of Iran (KDPI). 'Kurds and the State in Iran' offers an analysis of the formation and effects of the concepts of the state, the nation, nationalism and ethnic identity, which go beyond current ethnicist and constructivist theories, thus making it essential reading for anyone interested in the Kurds or the development of national and state identities in the Middle East.

This book sheds new light on the emergence and fluctuation of Iran’s connections with non-state entities in the Middle East. Iran’s involvement with political-militant non-states has been at the heart of international and regional security policy for more than three decades. The author analyzes Iran’s non-state foreign policy by focusing on specific geopolitical and geocultural threats and opportunities that pushed Tehran to build strategic ties with the Iraqi Kurds and the Lebanese Shia. This project will appeal to multiple audiences interested in geopolitics of the Middle East, Iran's foreign policy, and international relations.

In tracing the evolution of Kurdish nationalism, Denise Natali shows that, contrary to popular theories, there is nothing natural or fixed about Kurdish identity or the configuration that Kurdish nationalism assumes. Rather, Kurdish nationalism has been shaped by the development of nation-states in the region. Although Kurdish communities have maintained some shared sense of Kurdishness, Kurdayeti (the mobilization of Kurdish identity) is interwoven with a much larger series of identities within the "political space" of each Kurdish group. Different notions of inclusion and exclusion have modified the political and cultural opportunities of Kurds to express their ethnic identities, and opening the possibility of assuming alternative identities over time. With this book Natali makes a significant contribution to theoretical, empirical, and policy-based scholarship on the Middle East, the plight of the Kurds, ethnonationalism, and ethnopolitical conflict. Hers is the first comparative work to examine Kurdish nationalism as a function of diverse political spaces. As a vital addition to the literature in the field, this book will supplant a number of standard texts on the Kurds.

A history of the development of the Kurdish national movement in Iran which reflects on seven decades of the movement from 1947.

An up-to-date analysis of the problems faced by Iran's Kurdish population

In Turkey, Iran, Iraq, and Syria, central governments historically pursued mono-nationalist ideologies and repressed Kurdish identity. As evidenced by much unrest and a great many Kurdish revolts in all these states since the 1920s, however, the Kurds manifested strong resistance towards ethnic chauvinism. What sorts of authoritarian state policies have Turkey, Iraq, Iran and Syria relied on to contain the Kurds over the years? Can meaningful democratization and liberalization in any of these states occur without a fundamental change vis-à-vis their Kurdish minorities? To what extent does the Kurdish issue function as both a barrier and key to democratization in four of the most important states of the Middle East? While many commentators on the Middle East stress the importance of resolving the Arab-Israeli dispute for achieving 'peace in the Middle East,' this book asks whether or not the often overlooked Kurdish issue may constitute a more important fulcrum for change in the region, especially in light of the 'Arab Spring' and recent changes in Turkey, Iraq, Iran and Syria.

This book looks at Kurdish Nationalism in Iran and examines the links between the structural changes in the Kurdish economy and its political demands. Farideh Koohi-Kamali argues that the transition of the nomadic, tribal society of Kurdistan to an agrarian village society was the beginning of a process by which Kurds saw themselves as a community of homogenous ethnic identity. The political movements of Kurds in Iran are discussed to illustrate that the different phases of economic development of Kurdish society played a great role in determining the way in which Kurds expressed their political demands for independence.

"The Kurds, once marginal in the study of the Middle East and secondary in its international relations, have moved to centre stage in recent years. In Turkey, where the Kurdish question is an issue of national significance, and in Iraq, where the gains made by the Kurdistan Regional Government have allowed it to impose its authority, moves are afoot to solve 'the Kurdish Question' once and for all. The picture is less positive in Syria, where the Kurds have borne the brunt of the Islamic State's onslaught, and in Iran, where they struggle to express their cultural distinctiveness and suffer disproportionately at the hands of the Islamic Republic's security apparatus. Yet the situations in both countries remain in flux, affected by developments in Iraq and Turkey in a manner that suggests we may have to revise the notion of the Kurds being forever divided by the boundaries of the Middle East's and subsumed into the state projects of other nations. The contributors to The Kurdish Question Revisited offer insights into how this once seemingly intractable, immutable phenomenon is being transformed amid the new political realities of the Middle East"--Publisher's description.

Kurdish Awakening examines key questions related to Kurdish nationalism and identity formation in Syria, Iraq, Iran, and Turkey. The world's largest stateless ethnic group, Kurds have steadily grown in importance as a political power in the Middle East, particularly in light of the "Arab Spring." As a result, Kurdish issues—political, cultural, and historical alike—have emerged as the subject of intense scholarly interest. This book provides fresh ways of understanding the historical and sociopolitical underpinnings of the ongoing Kurdish awakening and its already significant impact on the region. Rather than focusing on one state or angle, this anthology fills a gap in the literature on the Kurds by providing a panoramic view of the Kurdish homeland's various parts. The volume focuses on aspects of Kurdish nationalism and identity formation not addressed elsewhere, including perspectives on literature, gender, and constitution making. Further, broad thematic essays include a discussion of the historical experiences of the Kurds from the time of their Islamization more than a millennium ago up until the modern era, a comparison of the Kurdish experience with other ethno-national movements, and a treatment of the role of tribalism in modern nation building. This collection is unique in its use of original sources in various languages. The result is an analytically rich portrayal that sheds light on the Kurds' prospects and the challenges they confront in a region undergoing sweeping upheavals.