Kabbalah And Mysticism Collection From The Library Of The Jewish Theological Seminary Of America

This book explores the fundamental issues in Jewish mysticism and provides a taxonomy of the deep structures of thought that emerge from the texts.

An account of Kabbalah and its impact outside of Judaism offers a concise and highly accurate look at the history and character of the various systems developed by the adherents of the Kabbalah.

Demonstrates the impact of print culture on the spread of Jewish mysticism, focusing on Kabbalistic study guides by R. Yissakhar Baer of seventeenth-century Prague. How did Jewish mysticism go from arcane knowledge to popular spirituality? Kabbalah in Print examines the cultural impact of printing on the popularization, circulation, and transmission of Kabbalah in the late sixteenth and early seventeenth centuries. The Zohar, in particular, generated a large secondary literature of study guides and reference works that aimed to ease the linguistic and conceptual challenges of the text. The arrival of printed classics of Kabbalah was soon followed by the appearance of new literary genres—anthologies, digests, lexicons, and other learning aids—that mediated mystical primary sources to a community of readers not versed in this lore. A detailed investigation of the four works by R. Yissakhar Baer (ca.1580–ca.1629) of Prague sheds light on the literary strategies, pedagogic concerns, and religious motivations of secondary elites, a new cadre of authors empowered by the opportunities that printing opened up. Andrea Gondos highlights shifting intellectual and cultural boundaries in the early modern period, when the transmission of Kabbalah became a meeting point connecting various strata of Jewish society as well as Jewish and Christian intellectuals. Andrea Gondos is Emmy Noether Postdoctoral Fellow at the Institute of Jewish Studies at Free University Berlin, Germany. She is the coeditor (with Daniel Maoz) of From Antiquity to the Postmodern World: Contemporary Jewish Studies in Canada.

This book deals with the issue of gender in Jewish mysticism showing the thematic correlation of eroticism and esotericism that is central to the kabbalah.

This authoritative study of the Kabbalah celebrates the history and wisdom of Jewish mysticism while dispelling popular misconceptions. In recent decades, the Kabbalah has aroused widespread interest well beyond the realm of Jewish scholarship. Unfortunately, this popularization has also led to numerous distortions of Jewish mystical doctrine, with some alleged experts drawing on material other than original Jewish sources. In The Kabbalah and Jewish Mysticism, acclaimed Torah scholar Israel Gutwirth provides an essential corrective to this trend. Here is a retrospective look at the major figures of Jewish mysticism and the parts they played in shaping the Jewish religion. Divided into three parts, this volume examines the significance of the Zohar and the great Jewish mystics, Hasidic leaders who were distinguished exponents of the Kabbalah, and notable figures of the golden age of Jewish culture in Spain.

Includes text of Maaseh merkavah in English translation.

Examines the origins of the En Yaaqov in the tumultuous medieval period and the motivations of its creator, exiled Spanish rabbi Jacob ibn Habib. After his expulsion from Spain in 1492, Jacob ibn Habib created the En Yaaqov, a collection of Talmudic aggadah (non-legal material), by removing the majority of the Talmud’s legal portions but preserving the chapter order of the remaining material and adding his own introduction and running commentary. In The En Yaaqov: Jacob ibn Habib’s Search for Faith in the Talmudic Corpus author Marjorie Lehman argues that the En Yaaqov’s anthologizer, Jacob ibn Habib, purposely sought to create a Talmud "look-alike" in order to prove that Judaism’s foundational legal tract could also be seen as a theological document. By considering the factors that influenced ibn Habib, Lehman argues that his En Yaaqov was a reaction to the way that the Talmud was perceived and studied during the late medieval period among Spanish Jewry. In four chapters, Lehman explores the first printed edition of the En Yaaqov, delving into the intellectual culture and theological intricacies surrounding its creation and elaborating on the contributions of the En Yaaqov to the development of faith. Chapter 1 considers the political turmoil and challenges of resettlement that ibn Habib encountered after expulsion and that prompted him to produce the En Yaaqov. Chapter 2 focuses on the intellectual framework within which ibn Habib’s attitude toward Talmudic aggadah developed and explains why few running commentaries on the aggadot of the Talmud existed prior to his work. Chapter 3 discusses ibn Habib’s editorial decisions in choosing to construct the En Yaaqov as a Talmud "look-alike." In Chapter 4, Lehman analyzes key passages in ibn Habib’s commentary to the En Yaaqov to examine how he integrated text and context to provide a resource that Jews could utilize for spiritual growth and continuity of faith. In her conclusion, Lehman addresses the evolving printing history of the collection, which was quite different from that of the Talmud. Lehman argues that ibn Habib’s experiences as a Spanish Jew who was forced to flee Spain prompted him to make decisions not only about how the Talmud should be studied in the name of spiritual restoration but also about how Jews could survive future expulsions by cultivating a sustainable faithful relationship with God. This insightfully researched book will be informative to scholars of Talmud and Rabbinic Literature, late-medieval intellectual history and culture, Sephardic history, and the history of the Jewish book as well as to readers interested in the still-popular En Yaaqov.

Kabbalah: An Introduction to Jewish Mysticism is a clear, accessible 'primer' and introduction to the major teachings of the Jewish mystics, to various dominant forms of Jewish mystical experiences, as well as to many of the significant texts that constitute classical Jewish mystical literature, and to their authors. Rather than provide an historical approach, this introduction to Jewish mysticism delineates five 'models' of Jewish mystical theology and experience: Normal Mysticism, Mystical Intimacy, Addressing God's Needs, Drawing Down Divine Grace, and Prophetic Kabbalah. Sherwin not only presents primary texts in translation, but also offers an explanation of each selection and provides a bibliography for further study.

Unraveling the web of ancient traditions hidden in such texts as the Sefer Yetzirah and the Zohar, this book traces history and offers an accessible introduction to understanding Kabbalah and its practices. Jewish mysticism has flourished—sometimes brilliantly, sometimes darkly—over five thousand years. This pioneering, popular text on Jewish mysticism was the first written for a general audience, and in it, Perle Besserman offers a lively and accessible introduction to the methods, schools, and practitioners of this intriguing world. She traces the history of Kabbalah through the lives of its illustrious scholars and saints and unravels the web of ancient traditions hidden in such texts as Sefer Yetzirah and the Zohar. Running through these pages are the words of the outstanding Kabbalists and mystics—including Simeon bar Yohai, Isaac Luria, Abraham Abulafia, and the Baal Shem Tov—giving instructions on practices ranging from contemplation of the Bible’s secret teachings to ritual, ecstatic prayer, and intensive meditation.